Dear Readers,
I’m not trying to be funny when I announce that I Love You But You’re Going to Hell has evolved. I began this project as an exploration of both sides of America’s culture wars, but in the process, I’ve discovered that I and most of my readers are more interested in a different question. The most interesting part of these writings, for me, has been the analysis and explication of the ideas of the conservative side of these cultural battles.
In past posts, I’ve attempted to imagine the best arguments of both pro- and anti-evolution thinkers. I’ve imagined arguments explaining the case for progressive and traditionalist education. When I’ve argued pro-evolution and pro-progressive education, though, I feel too much proximity to each one to make it interesting. I AM a pro-evolutionist and a progressive educator. So laying out those arguments has not been as interesting or as challenging to me as trying to imagine what the other side would say. I am confident that my arguments have not been as coherent or convincing as lots of other writers out there.
Plus, as the blog has progressed, it seems as if most of the readers and contributors feel the same way. The interesting parts have not been about the arguments for evolution or for progressive schools. As one reviewer noted, “The pro-evolution stuff we already know, but the underpinnings of the creationist stuff could be interesting.” The most interesting questions have become: How could intelligent, educated people fight for more traditional schools? How could they fight against the teaching of evolution in those schools? Why is the Bible so important to Fundamentalists? Why do they care if I’m gay? Etc.
In recognition of these developments, I am changing the approach of I Love You But You’re Going To Hell. Instead of exploring both sides of these culture-war issues, I’ll focus on trying to make sense out of the conservative side. To reflect this change, I’ll take the bold step of revising my subtitle. The original subtitle was: A Primer for Peaceful Coexistence in an Age of Culture Wars. I’m still for peaceful coexistence. But in order to help that come about, I’ll articulate the ideas of the conservative side to those from the progressive side. My hope will remain: if each side can recognize that intelligent people of good will can hold these ideas in good faith, perhaps we can all work together more peacefully and productively. So my new subtitle will be: An Outsider’s Guide to Fundamentalist America.
Like it? I hope you do. I invite you to keep on reading and commenting as I focus exclusively on what makes Fundamentalists tick.




