You’d Think Radical Creationists Would Want to Keep This Quiet

At first glance, one might think that radical young-earth creationists like Ken Ham would want to cover it up. But he doesn’t. Ham loudly crows about the fact that learning science can turn his flock away from his creationist vision of proper Christianity. Once we understand the world of radical American creationism a little better, though, Ham’s strategy makes a lot more sense.

marty sampson ken ham

Why wouldn’t Ken Ham keep this sort of thing quiet?

First, a few background facts. Recently, Marty Sampson of evangelical mega-group Hillsong announced that he was “genuinely losing” his religion.  Sampson later insisted he hadn’t abandoned Christianity, but that his faith was on “shaky ground.” Why? Because, Sampson wrote, among other things, science keeps debunking the basic beliefs of conservative evangelical Christianity.

Now, if we didn’t understand the landscape of American creationism, we might think that radical young-earth creationists like Ken Ham would be embarrassed by such announcements. We might think they wouldn’t want people to know that mainstream science has the power to deflate true religious beliefs.

In fact, though, the opposite is true. Leaders like Ken Ham tweet Sampson’s apostasy from the rooftops. As Ham wrote,

This sad situation about this person is a reminder the church & parents need to teach apologetics to counter today’s attacks on God’s Word.

What’s going on? Why would arch-creationists like Ken Ham advertise the power of mainstream science to puncture conservative evangelical faith? The answer goes back to the 1950s, when modern radical young-earth creationism was born. The real enemy of radical creationism is not modern science, but rather modern evangelical belief that accepts evolutionary theory without abandoning evangelical faith.

Since its inception in the 1950s, radical young-earth creationists have always insisted that only their draw-the-line science can protect Christians from atheism and damnation. The first generation of radical creationists was responding to other evangelical writers such as Bernard Ramm, who made a convincing case that evangelical Christians need not fear modern science. The two could go together.

In response, Ken Ham’s mentor, Henry Morris, teamed up with theologian John Whitcomb Jr. to write The Genesis Flood. In that book, Whitcomb and Morris argued that there was no Ramm-ian middle ground. In spite of what conservative Christians might have heard, Whitcomb and Morris insisted, there were

really only two basic philosophies or religions among mankind.

One was true evangelical Christianity. The other was based in evolutionary thinking, and it showed up in

ancient idolatries or primitive animism or modern existentialism or atheistic communism!

Because there were only two options, W&M argued, Christians faced a stark choice. They could believe in real Christianity, including a steadfast belief in a young earth and the recent miraculous creation of humanity, or they could choose evolutionary thinking, a philosophy that

must have its source in the pride and selfishness of man and ultimately in the pride and deception of the great adversary, Satan himself.

For Ken Ham and his mentor Henry Morris, the essential reason for adhering to young-earth doctrine was because the only other option was atheism. Marty Sampson’s public agonies over faith and science only bolster that faith. For Sampson, doubt and skepticism seem to lead directly to rejection and atheism. There is no suggestion of a middle ground, of a world in which one can be 100% Christian yet accept modern science. For Ken Ham and other radical creationists, that is music to their ears.

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I Guess I Owe Bill Nye an Apology

Sorry, Bill. You were right. I was wrong. Back when you agreed to debate radical creationist Ken Ham, I thought you couldn’t possibly do any good. Like a lot of other nerds, I thought that merely explaining the basics of mainstream science was necessary, but not sufficient. I didn’t think Nye’s presentation–no matter how good it was–could deter any radical creationists from preferring their own brand of fundamentalist science.

marty sampson ken ham

…turns out there are still people out there who just haven’t heard about real science.

Looks like I was wrong in at least one case. This morning, Ken Ham lamented the defection of an evangelical music star. I don’t know anything about Marty Sampson or Hillsong, but apparently one of the reasons Sampson gave for giving up on evangelical religion was because of mainstream science. As Sampson announced,

Science keeps piercing the truth of every religion.

Five years ago, when Nye agreed to beard Ham in the creationists’ lions’ den, I thought he was making a strategic mistake. I thought Nye misunderstood the nature of radical American creationism. As I wrote at the time,

Bill Nye’s assumption that young-earth creationism represents a lack of scientific knowledge is more than just an embarrassing ignorance on Nye’s part. The educational and political tasks in cases of naïve non-knowledge are worlds apart from the educational and political tasks in cases of intentional or constructed non-knowledge. In the case of evolution education, if creationists were simply unaware of evolutionary science, then outreach programs would have a good chance of success. The task would be simply to spread information. But in reality, evolution education must recognize that many students and families are not simply ignorant, but resistant to this form of knowledge. Educational efforts must strive first to understand the reasons for this resistance. Only then can evolution educators hope to develop effective strategies to teach evolution.

But…I guess in at least this one case, a creationist Christian really DID find the truths of mainstream science compelling. Marty Sampson appears to have converted away from conservative evangelicalism–at least in part–due to his exposure to mainstream scientific ideas. And if this famous creationist is feeling this way, I’m guessing there are plenty more among the rank and file who are moving more quietly away from radical creationism and conservative evangelical religion.

Radical Creationists Fall into the Poetry Trap

Want to understand American creationism? Then don’t dig into Charles Darwin or even Bill Nye. The key to American creationism isn’t science, not even its peculiar “zombie” science. No, to understand radical American creationism, we need to look instead to poetry and the fundamentalist impulse.

Here’s the latest: today’s leading radical creationist Ken Ham recently defended his young-earth position against charges of flat-earthism. As Ham bemoaned,

now it’s not just atheists arguing the Bible teaches a flat earth—it’s some Christians, too, who’ve sadly fallen for flat-earth arguments and now believe that’s what the Bible teaches. But does it?

No, it doesn’t. Now, flat earthers will frequently bring up poetic passages, such as verses from Psalms or Job, and say those verses teach a flat earth because phrases like “ends of the earth” or references to a setting sun appear. But those passages are poetry—by definition poetry is filled with literary devices such as metaphors, similes, and figures of speech. The biblical text is meant to be interpreted naturally, according to the genre. And poetry is clearly intended to be understood within the context of abundant literary devices that are not meant to be taken so woodenly and literally (i.e., God does not literally lie us down in green pastures as per Psalm 23:2).

For those who know the history of American creationism, Ham’s use of the “poetry” defense must seem either brutally cynical or woefully ignorant. Here’s why: Back in the 1950s, fundamentalist Protestant scholars tried to move away from Ham’s preferred sort of radical young-earth creationism. They wanted to remain creationists, but they didn’t want to be bound to scientifically outlandish notions such as a 6,000-year-old earth or a literal world-wide flood.

How did they interpret the creation passages in Genesis? You guessed it: as poetry.

Most influentially, Bernard Ramm argued in his 1954 book The Christian View of Science and Scripture that simple young-earth creationism made a huge theological mistake. As Ramm wrote,

If the theologian teaches that the earth is the center of the solar system, or that man first appeared on the earth at 4004 BC, or that all the world was submerged under water at 4004 BC and had been for unknown millennia, he is misinterpreting Scripture and bringing Scripture into needless conflict with science.

When the Bible describes creation, Ramm argued, it was speaking poetically, in popular, accessible language. Such language, Ramm thought, did not “theorize as to the actual nature of things.” Rather, it explained God’s role as a personal, engaged Creator in poetic language that people everywhere could understand.

AIG fortress cartoon

For radical creationists, the problem with evolution is what it supports…

The modern American radical-creationist movement was born as an attempt to directly refute Ramm’s ideas. John Whitcomb Jr. and Henry Morris set out in their blockbuster creationist hit The Genesis Flood to prove that Genesis was not poetry, but history.

As always, though, poetry is in the eye of the beholder. How were conservative evangelicals supposed to choose where to draw the line? How were they supposed to decide if talk about a flat earth was meant to be read poetically or literally? Or passages about a world-wide flood? Or the age of the planet?

In the end, the answers came down to something besides science or even theology. For Whitcomb and Morris in the 1960s and 1970s, or Ken Ham today, insistence on a literal young earth and literal world-wide flood is not a scientific decision or a theological one, but rather a very popular kind of draw-the-line-ism, a fundamentalist promise that traditional beliefs must be protected at all costs.

For example, when John Whitcomb Jr. and Henry Morris made their first case for radical young-earth creationism, they insisted that there were only two ways to see the world—young-earth creationism or “evolutionism.” On the creationist side stood Jesus and the Scriptures. On evolution’s side were only “ancient idolatries or primitive animism or modern existentialism or atheistic communism!”

AIG foundations

Supporting evolution, for Ken Ham, means supporting abortion and homosexuality.

Throughout his long career, Henry Morris insisted that only a rigid, literalistic, radical creationism stood between true religion and a host of pernicious ideas. In The Long War Against God, for example, Morris warned that a poetic reading of Genesis would mean an endorsement of “premarital sex, adultery, divorce, and homosexuality” as well as ”Unrestrained pornography. . . . [and] Prostitution, both male and female.” Don’t forget, Morris warned, that “evolutionary thinking” lead to “abortionism.” And the Holocaust. As well as, presumably, cannibalism, not to mention “the modern drug crisis (rock music, peer pressure, organized crime, etc.)”

When Henry Morris insisted on reading Genesis as literal rather than poetic, he wasn’t making a theological statement. He was not making a scientific statement. Rather, Morris was appealing to America’s fundamentalist impulse, the desire of many conservative Christians to draw the line somewhere.

For Morris and his erstwhile protégé Ken Ham, the threat of evolution isn’t really theological or scientific. Rather, as Ham never tires of repeating, evolutionary thinking is the foundation of a host of modern social ills, from abortion rights to LGBTQ rights; from youthful disrespect to internet pornography.

I can’t help but wonder if Ham is aware of the long history of his poetry defense. Does he know that Bernard Ramm used the same argument against his mentor’s radical young-earth beliefs? Does Ham just not care? Or, rather, does he understand that his followers don’t really care about science or theology, they are just looking for someone to tell them where to draw the line, where to take up a fundamentalist defense of traditional values?

I Love You but You Didn’t Do the Reading

Here are a few stories for your beach reading. What do the radical creationists say to the flat-earthers? What do politically liberal Christians say about Trumpism? Why do some conservatives think colleges have grown more racist? All that and more…

What do Christians have to say about “Christian Nationalism?” At RNS.christians against christian nationalism

Christian nationalism demands Christianity be privileged by the State and implies that to be a good American, one must be Christian. It often overlaps with and provides cover for white supremacy and racial subjugation. We reject this damaging political ideology and invite our Christian brothers and sisters to join us in opposing this threat to our faith and to our nation.

Radical creationists resort to poetry to prove they aren’t flat-earthers. At AIGKHB.

It’s not just atheists arguing the Bible teaches a flat earth—it’s some Christians, too, who’ve sadly fallen for flat-earth arguments and now believe that’s what the Bible teaches. But does it?

No, it doesn’t. Now, flat earthers will frequently bring up poetic passages, such as verses from Psalms or Job, and say those verses teach a flat earth because phrases like “ends of the earth” or references to a setting sun appear. But those passages are poetry—by definition poetry is filled with literary devices such as metaphors, similes, and figures of speech. The biblical text is meant to be interpreted naturally, according to the genre. And poetry is clearly intended to be understood within the context of abundant literary devices that are not meant to be taken so woodenly and literally (i.e., God does not literally lie us down in green pastures as per Psalm 23:2).

Guess what? Rich people have advantages in school. The latest non-surprise: Affluent students tend to get more time on tests. At NYT.

From Weston, Conn., to Mercer Island, Wash., word has spread on parenting message boards and in the stands at home games: A federal disability designation known as a 504 plan can help struggling students improve their grades and test scores. But the plans are not doled out equitably across the United States.

In the country’s richest enclaves, where students already have greater access to private tutors and admissions coaches, the share of high school students with the designation is double the national average. In some communities, more than one in 10 students have one — up to seven times the rate nationwide, according to a New York Times analysis of federal data.

Race and Man at Yale. New conservative National Association of Scholars report critiques Yale’s segregationist practices, at NR.

Yale’s segregationist practices have been in place for a generation before today’s students were born. Yet 40 years of neo-segregation seems to have increased, rather than decreased, racial resentment.

Is Professor Wax a “repugnant” racist? Or a perfect example of why we have tenure? It’s both, at CHE.

Many have described Wax’s case as a difficult test of academic freedom and its limitations. It’s not. Tenure and academic freedom, as we currently understand them, were literally created in response to another prominent scholar’s getting canned for making inflammatory statements on race and immigration.

Florida man: No evolution in public schools, at FCS.

I won’t support any evolution being taught as fact at all in any of our schools.

The GOP just got a little bit whiter. The last black Republican in the House of Reps is retiring, at NYT.

For white evangelicals, the question of “civility” in politics is…complicated. At RIP.

RIP civility scoreRemember John Allen Chau? The aggressive missionary killed last year at an isolated island in the Pacific? Outside Magazine offers a gripping new portrait.

John stuck to his belief that it was his duty to go to North Sentinel. The islanders were damned to “eternal fire” if they never heard the Gospel, and as an outdoorsman with a knack for making friends in new places, John was one of the few souls in Christendom who could save them. It felt ordained, John said, like God was calling him. Patrick [John’s father] believed his son was deceiving himself. This wasn’t just about helping the Sentinelese or obeying God. This was about John’s Messiah complex. He described his son as a victim of fantasies, fanaticism, and extremism.

What is the nation’s largest non-profit charter-school network up to? Moving from “no excuses” classrooms to “joyful” ones. At Chalkbeat.

Did a recent commission mistake the causes of racial disparities in school discipline? One member says yes, at WE.

The commission purports to find, however, that “students of color as a whole, as well as by individual racial group, do not commit more disciplinable offenses than their white peers.” According to the commission, they are simply punished more. Readers are left to imagine our schools are not just occasionally unfair, but rather astonishingly unfair on matters of discipline.

The report provides no evidence to support its sweeping assertion and, sadly, there is abundant evidence to the contrary. For example, the National Center for Education Statistics surveys high school students biennially. Since 1993, it has asked students whether they have been in a fight on school property over the past 12 months. The results have been consistent. In 2015, 12.6 percent of African-American students reported being in such a fight, while only 5.6 percent of white students did.

Dragging Creationism into the Twenty-First Century

At first, it might seem confusing. Why is radical-creationist pundit Ken Ham so upset about men in heels? It might seem like “Sparkle Leigh” has nothing to do with evolution or creationism or any of that. If we want to understand young-earth creationism, however, we need to understand that these sorts of culture-war standoffs are absolutely central to radical creationism itself.Ken Ham drag school

Here’s the latest: Ken Ham of Answers In Genesis has been warning about the looming threat of men in drag reading books to schoolkids. As Ham warned last year,

If you think our Western culture can’t get any more perverse than it already is, think again! In a new trend, public libraries in America are hosting “Drag Queen Story Hours,” where drag queens (generally, men who wear feminine clothing or makeup to entertain people) come and read books, sing songs, and do crafts with children in the library.

What does that have to do with the idea of a young earth, a literal world-wide flood, and the rejection of modern evolutionary science? Well, nothing, from one perspective. Accepting the power of evolutionary theory does not somehow force people to endorse drag culture. Accepting a non-literal reading of the Book of Genesis doesn’t either.

On the other hand, if we hope to understand radical creationism, we have to understand the fact that things like drag culture, changing gender norms, and even pedophilia are absolutely central. Radical young-earth creationism has always been about building walls to fend off looming cultural changes, not building labs to produce new scientific ideas.

As I’m arguing in my new book (exciting news on that front coming soon), radical creationism is not really a protest against the science of evolutionary theory as such. Rather, radical creationism is all about holding the line against changing cultural norms. Back in the 1950s, when conservative-evangelical Bernard Ramm promised his evangelical friends that science should not scare them, fundamentalists disagreed.

The radical-creationist movement was born out of a deep-seated feeling that traditional American culture was threatened. Evolutionary theory became the canary in the devil’s coalmine, but the real threats came from elsewhere. Changing sexual norms, changing gender relations, and changing attitudes about everything from proper dress to proper politics fueled the movement.

evil tree new

Why attack evolutionary theory? Let me count the ways…

At its heart, however, radical creationism has never actually been about evolution itself. Rather, as cartoons and pamphlets have shouted for decades now, evolution is only the convenient place to draw the line, the convenient place to defend against everything from feminism to abortion to communism.

So why is Ken Ham so upset about men with sparkles and heels? It’s not really about evolutionary theory, but it is absolutely central to radical creationism.

What Is Pat Robertson Up To?

You heard it here last: Pat Robertson has come out against Alabama’s new anti-abortion law. It is not an isolated incident. As SAGLRROIYBYGTH recall, Robertson has also recently criticized radical creationism. We have to ask: What is Robertson doing?

Here’s what Robertson said:

I think Alabama has gone too far. They passed a law that would give a 99-year prison sentence to people who commit abortion. There’s no exception for rape or incest. It’s an extreme law. They wanna challenge Roe versus Wade, but my humble view is this is not the case we wanna bring to the Supreme Court because I think this one’ll lose.

On its face, this could be a simple strategy statement. Fight abortion rights? Sure—but do it in a way that will win. Given Robertson’s other recent culture-war positioning, however, I can’t help but wonder if there is something else going on.

Consider Robertson’s recent statements about young-earth creationism. Not only has he mocked young-earth beliefs as “nonsense” and “embarrassing,” but he has promised to add a class at his Regent University to help conservative Christians combat young-earth ideas.Ham v robertson

Is Robertson trying to situate himself as a reasonable Christian conservative, different from the hard-right folks? Is he willing to bet his culture-war credentials against radicals such as Answers In Genesis’s Ken Ham and Alabama’s Terri Collins? And, if so…do you think it will work? Can Pat Robertson create political space for a not-quite-so-radical Christian Right?

The Creationist Debate We Really Need

Finally! I hope Pat Robertson takes him up on it. Far more than the meaningless 2014 debate between Bill Nye and Ken Ham, a face-to-face discussion between different types of Christian creationists would pack a lot of punch.

Ham v robertsonHere’s what we know: As he has done in the past, aged Christian culture warrior Pat Robertson has publicly mocked young-earth creationism. On his apparently-still-a-thing TV show 700 Club, Robertson offered the following tidbit,

You know, this universe that we live in is about 14 billion years old and there’s no question about it. . . . And we have tremendous geological records and all the rest of it. And that 6,000-year stuff just doesn’t compute. But we, as Christians, we need to know the truth.

Robertson has also put his college where his creationism is. He has added a course in anti-young-earth-creationism for students at his Regent University. Is he still a creationist? Absolutely! Is he still conservative? Definitely! And does he oppose the idea that “real” Christians need to shut themselves off from modern science? Yes he does.

And that’s why Robertson’s version of creationism is such a deadly threat to radical young-earthers like Ken Ham. And Ham knows it.

So this morning Ken Ham challenged Pat Robertson to an intra-creationist debate. To this non-creationist observer, it seems like a much more important kind of debate than the one between Ham and Nye.

As SAGLRROILYBYGTH will recall, back in 2014 both Ken Ham and Bill Nye could afford to be affable and courteous. Neither of them had much chance of convincing people on the other side of the issue. That is, Ham’s young-earth creationists weren’t likely to be suddenly converted to a secular scientific mindset. And Nye’s “Science Guy” fans were not about to become radical young-earth creationists.

bill-nye-ken-ham-debate-wide

Snooze-a-riffic.

A Ham/Robertson debate would be much different. As I’m arguing in my new book about creationism (stay tuned for exciting news on that front soon), the real trench lines in America’s long culture war about creationism are not between secular Science Guys and radical young-earth creationists. Rather, the most bitter fights are between different types of Christian creationists, fighting to establish their specific vision of creationism as The Real Christian position.

That’s why Ken Ham is so terrified of Pat Robertson. Any credible conservative evangelical has the chance to steal Ham’s creationist followers. In the past, you may recall, Ham flatly refused to even meet with the conservative evangelical creationists at BioLogos.

Why? Because unlike Bill Nye, competing Christian creationists speak the same language as Ken Ham. They value the same Biblical precepts. They cherish the same theological commitments. If conservative Christians hear from competing creationists, they might realize that the young-earth emperor doesn’t really wear any clothes.

The Creationist Harvard Is…

Quick: If you are a die-hard young-earth creationist, where would you want your kid to go to college? Bob Jones? Cedarville? They are both on Ken Ham’s list of “safe” schools. In fact, though, radical creationists are in a more complicated dilemma when it comes to elite higher education.CREATION COLLEGE MAP

Here’s what we know: In spite of their long-simmering resentment over the state of mainstream and liberal higher education—as I documented in Fundamentalist U—radical creationists are still trapped in a bitter one-way love affair with elite colleges. In the past, young-earth creationists pointed with pride to the credentials of people such as Kurt Wise.

Dr. Wise earned his PhD in the Harvard lab of the late Stephen Jay Gould. Yet Wise famously clung to his young-earths beliefs. As he wrote a few decades ago,

I am a young age creationist, because that is my understanding of the Scripture. . . . if all the evidence in the universe turned against creationism, I would be the first to admit it, but I would still be a creationist because that is what the Word of God seems to indicate.

For years, Wise’s devotion to young-earth beliefs, coupled with his Harvard credentials, earned him the love and respect of the radical creationist community. And now radical creationists have another Crimson hero to celebrate. Dr. Nathaniel Jeanson recently explained his academic journey in the pages of WORLD Magazine. Dr. Jeanson also earned his PhD at Harvard without giving up his young-earth beliefs. As WORLD explained,

Jeanson entered Harvard with a burning desire to find a cure for cancer. He emerged with a determination to push back against evolution and help people struggling with science-religion tension find their way back to Biblical truth.

So what? This celebration of a real live creationist who studied in the world’s greatest university is still a source of enormous pride among radical creationists. As Ken Ham bragged on his blog, Dr. Jeanson’s career proves that their science is really science. As Ham put it,

Creation science is such an exciting field. Many people have this idea that creationists don’t do research, but that’s not true. Many creation scientists are actively involved in exciting discoveries regarding the world around us.

Ham’s celebration of creationist achievement highlights the century-old creationist dilemma. On the one hand, they need to explain to themselves why mainstream science no longer values their vision of proper science. Usually, that means dismissing bitterly those mainstream institutions as “deluded” or “biased.” On the other hand, though, radical creationists yearn endlessly for recognition from those same mainstream institutions.

HarvardShield

Who wants to go to Harvard? We all do…

Harvard has long symbolized the very best and worst of these trends in higher education. Henry Morris, the godfather of radical American creationism, called out Harvard by name in his book The Long War Against God. Harvard went wrong, Morris warned, back in 1869 when Charles Eliot took the helm. In Morris’s telling, Eliot appointed John Fiske, like Eliot a Unitarian, to “introduce and popularize evolutionism in the Harvard curriculum” (pp. 46-47).

Yet as the recent celebration of Dr. Jeanson makes clear, radical creationists still relish the thought of a Harvard diploma. In their view, Harvard may be a terrible and terrifying spiritual institution, but creationists still love it deep down in their hearts.

The Accidental Creationist Conspiracy

We didn’t mean to. But those of us who fight for more and better evolution education have occasionally unwittingly teamed up with radical creationists to promulgate a false myth about the nature of American creationism. We should stop.

Pew Creation eighty one

I’ll take those odds…

Here’s what we know: Most Americans know—or admit—that humans evolved. You may have heard the old Gallup poll results, the ones that keep finding almost half of Americans think God created humans in pretty much their present form at some time within the past ten thousand years.

More careful survey questions—it’s all about the questions—reveal much different numbers. The folks at Pew Research have found that about four in every five Americans accept human evolution. The numbers of die-hard evolution deniers is much smaller than you might have thought.

Why is that? Why do so many of us think that there are many more radical creationists out there than there really are?

For one thing, it might be because of the publicity. Whenever a high-profile radical creationist gets anywhere, it attracts a lot of attention. Consider the ill-starred campaign of Mary Lou Bruner in Texas. She didn’t win her race for state school board, but when she told her facebook friends that there had to have been dinosaurs on Noah’s Ark, and that Obama had put himself through law school as a prostitute, it attracted international attention to her campaign.

But there’s another reason, too. Radical creationists like Ken Ham of Answers In Genesis have an obvious interest in inflating the numbers of followers they have. When it comes to the attendance figures at AIG’s Ark Encounter in Kentucky, for example, Ham seems fond of exaggerating the number of people who trickle through his gopher-wood gates.

There’s a less obvious angle, too. Not only do Ham and other radical creationists exaggerate their own influence, so do Ham’s fiercest opponents. For instance, Americans United campaigns vigorously for secular public schools. They fight against any whiff of religiously inspired creationist curriculum. In doing so, however, they unintentionally promote the myth of vast creationist armies massing outside the schoolhouse door.

Now, to be clear, I personally support their work, and that of other anti-creationist groups such as the National Center for Science Education. Nevertheless, when AU rightly condemns the creationist activities of lawmakers such as Indiana’s Dennis Kruse, AU tends to imply that Kruse is not part of a desperate, go-nowhere radical creationist rump, but rather part and parcel of what they call elsewhere a

a coordinated national effort to codify a far-right, evangelical Christian America. [Emphasis in original.]

A casual reader might be forgiving for thinking that a “coordinated national effort” is scarier than what we might more appropriately describe in other terms. Instead of inflating the influence of radical creationism, what if we called it by more appropriate labels? How about “desperate?” How about “disappearing?” How about “shrinking and increasingly isolated?”

As I’m arguing in my new book about American creationism, the vast majority of Americans don’t really disagree about evolution. Not in ways that really matter. Instead, most of us are friendly to the mainstream science of evolution. We’re also friendly to religious ideas about divine involvement in the origins of life. Few of us agree with the radical positions on either side of the creationism culture war.

shipley war on modern science

“Vast armies?” or sad little cliques?

Instead of harping on the threat of radical creationism, it will be better strategy to emphasize the out-of-step nature of radical creationism. Instead of warning incorrectly—as NCSE godfather Maynard Shipley did in the 1920s—that “the armies of ignorance are being organized, literally by the millions, for a combined political assault on modern science,” we should be celebrating and publicizing the fact that only a small and shrinking band of out-of-touch radicals still deny the essentials of mainstream science.

I Love You but You Didn’t Do the Reading

More strikes and the looming s-word this week. Here are some of the news stories you might have missed from the past seven days:

Denver: Teachers out on strike today, at CBS4.

Trump’s 2020 Gamble: Does anyone still tremble at the threat of ‘socialism?’

From Righting America: If there was a real global flood, why did God need to kill all the babies? All the animals?

(How) can evangelical colleges survive? With online classes? Or by getting back to what they’ve always done best? At CHE.

Christian Persecution Update: Campus Christian group scores legal win in Iowa LGBTQ case, at IHE.