I Love You but You Didn’t Do the Reading

Another week, another batch of surprises. A collection of news stories for SAGLRROILYBYGTH:

White evangelicals and racism: Are they or aren’t they? A review of Jemar Tisby’s The Color of Compromise at TGC.

A Parks-n-Rec moment in South Bend: Notre Dame decides to cover its Columbus murals, at IHE.

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From Pawnee, not South Bend….

School superintendent charged with felonies after using her insurance to get med care for a student. At CBS4.

The original dream of public ed is dead, at TC.

The teacher crunch: When teachers can’t afford to live in their cities, at HP.

Old-school creationism in Indiana, at AU.

The OTHER split at evangelical colleges, at RIP.

a whopping 85% of incoming students to evangelical colleges and universities find it at least moderately important that their campuses are welcoming toward LGBT people, with 44% finding it very important.

rip poll lgbtq

Welcoming campuses…?

Why did eugenics persist in US textbooks? Sex, at TH.

Christian persecution update: Pence at NBC. HT: RC.

Ben Shapiro reveals my secular plot to discredit religion (19:30).

Politicians split, leaving the rest of us in the middle, at the Economist.

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I Love You but You Didn’t Do the Reading

Hello 2019! We’re starting strong with a full week of culture-war contention. Here are some of the stories that caught our eye this week:

How evangelicals can embrace evolution, at CT.

Jim Carrey I Dont Care GIF - Find & Share on GIPHY

You probably heard Jerry Falwell Jr.’s odd Trumpist speech. What does it mean? One analysis at WaPo:

Like many heretics, Falwell and his fellow evangelical Trump apologists are on their way to founding a new religion, one in direct conflict with the old.

It’s not easy to be an anti-racist evangelical these days. A portrait of non-white activists in The New Yorker.

What are educational conservatives saying these days? A new speaker series hopes to restore the conservative glory days of the 1990s.

Do young-earth creationists have any answer to geocentric critics? RA says…still no.

Inclusive campuses for everyone—even Nazis. At IHE.

fuck nazis

Do Nazis deserve manners?

Stalker or romantic? At KCStar.

Will the USA extradite Fethullah Gulen? At RNS.

Update: anti-porn students find allies, at IHE.

Bad news for Trumpists: China’s Great Wall didn’t keep out invaders, at NG.

Michael Petrilli: School discipline needs to make sense, not just culture-war nonsense. At Flypaper.

The Year in ILYBYGTH

I wasn’t going to do it. I was going to try awkwardly to maintain my dignity and refrain from any sort of year-end top-ten list. But then a couple of enforcers from the WordPress goon squad showed up and made me an offer I couldn’t refuse.

So here it is: The eleven most popular posts of 2018:

  1. What is Life Like at Evangelical Colleges? Reflections from alumni of “Fundamentalist U.” What was it like to attend different schools in different decades? How did evangelical higher ed shape these students’ lives?
  2. Billy Graham and Bob Jones From the archives, a look at the tempestuous and angry relationship between teacher and former student.

    Billy Graham

    RIP Billy Graham, here preaching to the multitudes in London, 1954.

  3. Crisis at Moody Bible Institute From way back in January 2018, a look at the ways the history of fundamentalist higher ed in the early 1900s set the pattern for the recent leadership shake-up at Chicago’s storied Bible school.
  4. The Dilemma of the Fundamentalist Intellectual An ugly story of resume inflation is par for the course in the world of fundamentalist academic life. Why?
  5. The Myth of Evangelical Political History Just Won’t Die: It doesn’t seem to matter that historians have punctured this story completely. Journalists still love it, probably because a lot of evangelicals love it.
  6. Christians Don’t Know Christianity: Are Christians supposed to actually believe Christian doctrine? Or only hold it as a personal preference? religion as personal belief
  7. Where Were You Radicalized? A simple question on Tweeter gets people thinking, but there’s one place no one seemed to be talking about.
  8. Evangelical Colleges Aren’t Teaching Christianity A professor complains that her students don’t know Christian orthodoxy. I lay out the historical case that this is nothing new in evangelical higher education.
  9. Bad News for Creationists Science just makes young-earth creationism harder and harder to believe. What will YECs do? I have a guess…

    20171228_090906

    Because…Darwin?

  10. How Did Christian Colleges Become Racist? I made the case for an under-suspected culprit behind the racism of white evangelicals: mainstream higher education.
  11. Is Creationism Hate Speech? Can–SHOULD–mainstream universities ban radical young-earth creationism because it is hateful to non-heterosexuals?

I Love You but You Didn’t Do the Reading

The jingle bells are getting louder, but we are still hard at work here in the offices of ILYBYGTH International, scouring the interwebs for stories of interest. Here are a few:

Are our brains really hard-wired to deny the facts if they disprove our biases? A review of the literature at The Economist.

Among white voters, only the evangelicals are still solid for Trump, at CNN.

CNN REAL voter graphic

Red Votes

When a prophet came to office hours, at Righting America.

From the “do-we-really-care-about-this” department: A defense of “Baby It’s Cold Outside,” at TS.

sex abuse at fund indept

The dangers of authority in fundamentalist institutions…

The saddest part of all might be the fact that it comes as no surprise: Rampant sexual abuse and assault at independent fundamental Baptist churches, at ST.

For decades, women and children have faced rampant sexual abuse while worshiping at independent fundamental Baptist churches around the country. The network of churches and schools has often covered up the crimes and helped relocate the offenders, an eight-month Star-Telegram investigation has found. More than 200 people — current or former church members, across generations — shared their stories of rape, assault, humiliation and fear in churches where male leadership cannot be questioned.

James Fallows on the shouting match in the Oval Office, at The Atlantic.

Secretary Zinke presides over a “monumental disaster” as leader of the Department of the Interior, according to the Union of Concerned Scientists. At LAT.

Among the up-is-down, night-is-day practices of the Trump administration, one of the most dangerous and disturbing is its habit of turning America’s leading science agencies into hives of anti-science policymaking.

The Southern Baptist Seminary acknowledges its slave-owning history, at NYT.

“The moral burden of history requires a more direct and far more candid acknowledgment of the legacy of this school in the horrifying realities of American slavery, Jim Crow segregation, racism, and even the avowal of white racial supremacy,” wrote R. Albert Mohler Jr., the president of the seminary, which is now in Louisville, Ky.

Steve Bannon: “I’m still a thing!” at USAT.

Why not spend more on vocational ed? At NYT.

“Evangelical:” More GOP than KJV

How? How? How? That’s the question we’ve been asking for the past few years: How is it possible that four out of five white evangelical voters support President Trump? After all, love him or hate him, it is fair to say that Trump is not well known for his clarity of moral purpose. A new CNN poll suggests the obvious answer.

CNN REAL voter graphic

Red Votes

Here’s what we know: CNN’s poll sliced and diced some numbers to offer a few suggestions. It surveyed voters in the recent mid-term elections and found that white people who call themselves “evangelical” or “born-again” voted Republican in huge numbers.

As they found,

At least 77% of white evangelicals without a college degree voted against the Democratic Senate candidates in Florida, Missouri and Tennessee, while 72% opposed defeated Democratic incumbent Joe Donnelly in Indiana, the exit polls found. In the Georgia governor’s race, a breathtaking 89% of non-college white evangelicals voted for Republican Brian Kemp over African-American Democrat Stacey Abrams; 84% of those voters picked Ted Cruz over O’Rourke in Texas. Only Democratic Sen. Joe Manchin in West Virginia ran competitively, losing those voters by a narrow 52% to 46% margin.

The numbers weren’t much different for white evangelicals who had been to college. As CNN put it,

Nationally, Republicans again won almost exactly three-fourths of them in the House races, with relatively small differences between the men and the women. Results on that group were not available in as many states, because they comprised a smaller share of the total vote, but Republicans carried about 70% of them in the Tennessee, Indiana and Missouri Senate races; in Georgia, 83% of college-educated white evangelicals voted for Kemp.

It’s tempting to conclude that white evangelicals voted Republican with large majorities. If we really want to understand these polls, though, we need to add an important qualifier. These polls don’t actually tell us how white evangelical Christians voted. Rather, they suggest only that white people who call themselves evangelical do so.

It might seem like a quibble, but it is a significant distinction. Why? Because, as other surveys have shown, yes, white evangelicals vote Republican. But many white evangelicals are also voting with their feet and leaving the “evangelical” label behind. According to a different set of poll data from the Public Religion Research Institute, the number of people who call themselves evangelical has dropped from 21% of the total US population in 2008 to only 15% this year. CNN quotes Robert P. Jones of PRRI, who calls the exodus “asymmetrical.” It’s not just white evangelicals as a whole who are dropping the label, but especially “younger and better-educated members.”

So what?

CNN writes that those younger voters are “the most likely to leave the faith,” but that’s not a fair conclusion. After all, CNN’s poll didn’t find out anything about respondents’ faith. Rather, it only asked them one question: “Would you describe yourself as a born-again or evangelical Christian?”

These days, people who answer “yes” to that question likely connect those labels to a set of political beliefs. They are choosing to identify with a label that has come to imply political conservatism, not just a certain cluster of religious beliefs.

In short, this poll helps dramatize the trend among American evangelicals. Instead of the word “evangelical” meaning primarily a set of religious ideas and theological commitments, it has become a political and culture-war marker. If you call yourself an “evangelical” these days, it usually means you think of yourself as white, Christian, and politically conservative.

So it’s no surprise that big majorities of people who call themselves evangelical voted Republican. Choosing to call yourself an evangelical these days usually means endorsing a set of conservative political beliefs associated these days with the Republican Party.

What do evangelical Christians think about Trump and the GOP? This poll doesn’t tell us. To be an “evangelical Christian” can mean a whole bunch of different things. There are lots of non-white people who have religious beliefs that have historically been associated with evangelical Protestantism. There are white liberals who no longer call themselves evangelical but who retain their evangelical religious beliefs.

What this poll does tell us is that the word “evangelical” has come to imply a set of political beliefs, not only religious ones. People who embrace the label tend to embrace those politics. Are they still religious? Sure. But we make a mistake if we try to understand how someone with evangelical religious beliefs could support politicians who seem to go against those beliefs. Calling yourself “evangelical” these days is more about those political leanings than any specific religious commitments or theological ideas.

Does THIS Explain the Football Fornicator?

It has stymied nerds for years now. How could so many white conservative-evangelical Protestants support Trump? He is hardly a moral model. Could a new term help explain Christian Trumpism, and other evangelical oddities such as Liberty University’s recent hire?

Freeze at Liberty

Victory at any cost?

Coming off a year of glorious victory, Liberty doubled down on its football team. Still pursuing its grand dream of becoming “the Notre Dame of the Christian world athletically,” Liberty brought on one of the best big-time coaches in today’s football scene.

There was only one problem. Coach Hugh Freeze was only available for a non-elite team like Liberty because he had been fired from Ole Miss for a “pattern of personal misconduct,” including using university resources to hire prostitutes.

Why would an evangelical university—supposedly devoted to conservative morals and buttoned-up lifestyle rules—shell out big bucks to hire a fornicator?

On one hand, the answer’s easy. Coach Freeze built up an impressive winning record at Ole Miss, including defeating Alabama two seasons in a row.

On the other, however, it’s a puzzle. As I described in Fundamentalist U, the selling point of conservative evangelical colleges has always been a safe moral environment, one in which students wouldn’t learn to smoke, drink, and have sex, much less believe mainstream science or liberal religion.

How are we to make sense of this phenomenon? …of supposedly values-driven evangelicals supporting anti-values driven celebrities?

Would it help if we called universities like Liberty something besides “evangelical?” Something that captured more clearly the real values of the school, including Trumpism, guns, and big-time sports?sutton tweet

Recently, some historians have been debating the value of another term. Matthew Avery Sutton proposed “Christian Nationalism” for white conservative evangelicals who put their culture-war positions ahead of their evangelical theology. Professor Sutton asked,

should we make a distinction, using “evangelical” for those who are part of a historic, traceable, bounded (para)church network and use “Christian nationalist” for the right-wing political expression of many of these folks and the many more outside the network?

Calling schools like Liberty “Christian Nationalist” colleges instead of “evangelical” schools would go a long way toward clearing up any confusion about stories like that of Coach Freeze. It could fill in for the old “fundamentalist” label, now out of favor even among the most devoted fundamentalists. It could also help make sense of trends at conservative schools such as Hillsdale, which are now attracting a healthy enrollment from Catholic students. And it could explain where the financial support comes from for conservative flag-waving institutions such as the College of the Ozarks.

In short, using a term like “evangelical” to describe an institution like Liberty University seems inherently confusing. Under the leadership of Jerry Falwell Jr., the school has embraced a Trumpist worldview, in distinct contrast to the traditional moral values of conservative evangelicals, at least in the late twentieth century.

Calling it “Christian Nationalist U,” on the other hand, seems to fit. It doesn’t seem outrageous to hear that a “Christian Nationalist” school has hired a football fornicator. A “Christian Nationalist” school would obviously support Trump, whereas an “evangelical” school wouldn’t. A “Christian Nationalist” school would value football victory at any cost, while an “evangelical” school wouldn’t.

Sorry, I Didn’t Catch Your Name

What do we call them? When we want to talk about white, American, conservative evangelicals, is there a better, shorter, catchier term? Otherwise we either have to keep saying “evangelicals” when we don’t really mean ALL evangelicals, or keep repeating the whole too-long description.

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CAWEP? WACE? ???

I’ll plead guilty. In Fundamentalist U I often talked about “evangelicals,” when I really usually meant white, American, conservative evangelicals from the 20th-century interdenominational fundamentalist tradition. In a book, I feel like I can get away with using “evangelicals” as a short version of that long mouthful, because in context (I hope) it was clear what kind of evangelical I was talking about.

In other formats, though, I would like a better term. For example, in talking with journalist Trey Kay today of Us & Them fame, I kept wanting a better, clearer term. We kept talking about what “evangelicals” thought about the supposed War on Christmas. And I kept having to pause and specify that it wasn’t really evangelicals as a whole we were talking about. We were only talking about that specific subgroup: white American conservative evangelicals.

It is not a nitpick or a quibble. It is a vital and important distinction.

us and them war on christmas

Why are the evangelicals so mad? …they aren’t.

But to my knowledge, there is not a convenient, catchy, everyday term out there to capture what we mean. Is there one out there already? Or can we invent one?

Some of the options out there are no good. I’m not okay with “Christian Right” as a label. It can be useful in some cases, but if we’re talking specifically about conservative evangelicals, then it doesn’t fit. Sure, many evangelicals WANT to claim the right to speak for all Christians, but it doesn’t really do justice to the diversity of conservative Christianity.

Or, how about John Fea’s term “court evangelical?” Since 2016, it has been a great term to understand the kind of evangelical who has jumped on the Trump train. For these purposes, however, “court evangelical” is too specific to our current time and place.

We need a term that captures what we really want to talk about, without having to say “white American conservative evangelical” every time. And without having awkwardly to correct everyone who says “evangelical” when they really mean “white American conservative evangelical.”

It has to be pronounceable. And short enough to use regularly.

How about CAWE? Or WACE? CWAEP? (pronounced see-wape, with the “P” from Protestant) CAWEP? I don’t like any of those, but I prefer them to our current muddled practice. Any better ideas out there?

I Love You but You Didn’t Do the Reading

The ILYBYGTH International offices shut down last week for the Thanksgiving holiday, but the rest of the world kept spinning. Here are some of the stories that we missed:

Something new, nothing blue: Daniel K. Williams on the fact that rural white voters nationwide have united behind the GOP, at HNN.

Progressive women: Want to convince Trump voters to see things your way? It’s harder than you think, at The Nation.

Just as you don’t want to be the obedient wife of some porn-addicted Christian bully, they don’t want to be a slutty baby-killer like you.

Neighborhoods integrate, but schools stay segregated. Why? At Chalkbeat.

What is life like in a Chinese re-education camp? At NPR.

What do evangelicals need to read Revelation right? Imagination, says Scot McKnight.

This Book of Revelation sets afire the imagination and should be turning us off to literal pictures. . . . Revelation was written for imaginations not for sketch artists.

Lessons from Watergate: Does a Blue House spell the end of Trumpism? At the Atlantic.

In one respect, Trump’s position may now be even more precarious than Nixon’s.

john allen chau 2

Schools on a mission…

Missionary killed on remote island. Hero? “Terrorist?” Or “self-important, arrogant, deluded, foolish, and a pest”?

Worth it? Post-9/11 wars have cost the USA $5.9 Trillion, at the Nation.

I Love You but You Didn’t Do the Reading

It’s been a busy week here in the offices of ILYBYGTH International! Here are some of the stories that came across our desk that we thought you might find interesting:

Trump’s proclamation for Education Week.

What was the “city on a hill” really about? Not what Reagan thought, at WaPo.

Two insufficient ways schools teach WWI. At TC.

wilson addressing congress

This WILL be on the test!

School privatization takes a hit in the mid-term elections, at T74.

Freaking out yet about the Asia Bibi case? At the Guardian.

What do you do if you support teacher strikes but lose your bid for Congress? Run for President, at Politico.

More swings than a school playground: Hillary Clinton is back IN the Texas history standards, at DMN.

Are evangelicals cracking up? Eric Miller interviews Paul Djupe at R&P.

we can foresee almost no circumstances at this point that would intervene in the mutual love affair—the equally yoked relationship—between white evangelicals and Trump. But, that necessarily entails a crackup of evangelicalism.

More than double-secret probation on the line: Dartmouth sued for allowing “Animal House” antics by three well-funded professors, at IHE.

Are the real anti-Semites on the Left? At Spectator.

What can conservatives and progressives agree on? Deriding tax breaks for Amazon, at the Federalist.

Jill Lepore on her new non-textbook textbook, at CHE.

A former school superintendent describes his disillusion with testing at Chalkbeat.

We’re not playing the long game for our kids.

Rutgers changes its mind: It’s okay if a white professor is anti-white, at FIRE.

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This isn’t what he wanted…

Money-laundering Bible college busted, at CT.

Will the real populist please stand up? R.R. Reno at TAM.

When the ruling class ignores or derides the unsettled populace (as is happening today — deplorables, takers, and so forth), the restlessness jells into an adversarial mood. A populist is anyone who gains political power on the strength of this adversarial stance.

Fundamentalism’s Retreating American Horizon

It’s not about Darwin. It’s not even about Jesus. We see again this morning that radical young-earth creationism—at least Ken Ham’s Answers In Genesis brand—is built on a vision of American history in which fundamentalists are always under more and more attack.ken ham on the moon

Here’s what we know: This morning Ham tweeted a nostalgic video about Apollo 8. On that mission, astronauts circled the moon for the first time on Christmas Eve, 1968. In a live broadcast, astronauts read the opening verses from Genesis.

We can ignore the obvious stuff, like the fact that Ken Ham misdescribed this 1968 moon circling as the 1969 moon landing. We’re more interested this morning in Ham’s take-away from the video itself. What lesson did Ham draw?

2: The culture has changed–NASA sadly would not allow this today

Of course, as historians and SAGLRROILYBYGTH are well aware, back in the 1960s, Ham’s predecessors were articulating very similar laments about the dangerous trends in American culture. In early 1963, for example, Samuel Sutherland of the Bible Institute of Los Angeles (BIOLA) warned of the dangerous effects of the recent SCOTUS ruling against Bible-reading and teacher-led prayer in public schools.

What would happen now? Sutherland warned the SCOTUS decision might

Make our country an atheistic nation, no whit better than God-denying, God-defying Russia herself. . . . in prohibiting the name of God to be used in any form of prayer, [SCOTUS] are in effect advocating that the children be taught atheism.

Sutherland wasn’t alone in warning that 1960s America had gone to the atheist dogs. In 1965, for example, in the pages of Carl McIntire’s Christian Beacon magazine, one writer warned that the banishment of teacher-led Christian devotions from public schools

will mean the division even more sharply of this nation into communities of the secular and the Church, which will inevitably lead to more expression of the secular and more repression of the Christian. When this happens, repression, restriction, harassment, and then outright persecution will be the natural course to follow in secular opposition to Christian witness.

In the glorious 1960s, then, Ken Ham’s predecessors were making the same kinds of warnings that Ham is making today: Things used to be better for conservative evangelical Protestants. Public schools and public policy used to speak in the tones of evangelicalism.

Over and over again, across the decades, fundamentalist Cassandras have articulated a similar historical vision. The past was always better. The present–no matter what year–is characterized by a bitter sense of loss, by a grief for a glorious Christian past stripped away by scheming secularists and soft-minded false Christians.

It doesn’t have much to do with actual creationism, of course, or with evolutionary science. But this relentless alarmist nostalgia does a lot to help us understand why some evangelicals yearn to Make America Great Again.