I’ll Give You $1,000,000 if This Creationist Plan Works

Here comes Halloween, and in the USA that means giving out candy to neighborhood kids who come to your door dressed as Elsa. The radical creationists at Answers in Genesis have offered their fundamentalist friends a way to spread the gospel among trick-or-treaters. Can we put aside our differences about creationism and evolution for a second just to consider this simple question: Would any child REALLY prefer a creationist tract to a candy bar?

First, a little background: Like a lot of super-conservative Christians, the folks at Answers in Genesis are nervous about Halloween. They warn that this holiday can turn children’s heads and embroil them in the very real dangers of witchcraft and Satanism.

AIG money treats

Want some candy? How about these tracts instead?

What can Christian parents do? AIG suggests giving out tracts featuring dinosaurs and fake million-dollar bills. As AIG leader Ken Ham enthuses,

Kids love these, and it’s a fun way to share the gospel—something worth far more than a million dollars!—with children and their families.

Ken Ham and I disagree on a lot of things, but this just might be the simplest, starkest disagreement we’ve had.

“Kids love these”? Really? I can’t imagine many kids being excited to receive a fake million dollar bill instead of a Kit Kat or Twix. If I were a creation-evangelist, the last thing I would do is replace candy with fake money and creationist propaganda. I can’t imagine a better way to turn kids AWAY from the radical-creationist message.

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Why Would a Christian Tell Kids to Cheat?

Usually whenever arch-creationist Ken Ham says something shocking, it is because of the zombie science or harsh anti-LGBTQ animus involved. This time, however, I was shocked to see that Ham seemed to be teaching creationist children to cheat in school.

ken ham gay wedding

Mean-spirited? Sure. But Ham’s recent advice goes even further…

To see why he would do such a thing and to read my take on why Ham’s advice is actually GOOD news for the rest of us, click over to Righting America for my two cents.

The Ink Is Dry!

For all you secular people out there: Have you ever wondered why so many religious people seem determined to make themselves look as stupid as they possibly can? And for the Christians: Tired of people assuming that you hate science? If so, my new book is just for you. I’m happy to announce that I’ve signed a contract for my new book about American creationism and evolution. Jesus and the Dinosaurs: Bridging the Impasse on Teaching Evolution will be published soonish with Oxford University Press.

Jesus on a dinosaur.jpg 1

Why???

Why another book about creationism? A bunch of years ago, my sister-in-law asked me why so many Americans believed in outlandish things, such as a 6,004-year-old planet, and a real, literal, even-though-it-is-absolutely-impossible worldwide flood. As she put it back then, “Why do they keep putting Jesus on a dinosaur?”

This book is my way-too-long answer to her question. I argue that secular people like me and my sister-in-law tend to misunderstand creationism. We tend to think that most creationists hold fairly radical views about religion and science. We tend to think that tons of our fellow Americans–up to 40% if we believe the new Gallup numbers–think that God created our species recently in Iraq.

In my new book, I’m arguing that we Americans have always had the wrong arguments about evolution and creationism. In fact, when it comes right down to it, the crux of our arguments have not really been about evolutionary science at all. Rather, the idea of evolution has been smushed into a contorted shape; “Evolution” has become an ill-fitting stand-in for all kinds of modern and post-modern cultural norms.

gallup creationism 2019

…can this really be true? Can this many Americans really believe in a radical creationist idea?

When radical creationists like Ken Ham and Henry Morris fume and fret about evolution, they are fighting about something much bigger. Yes, they dislike evolutionary ideas. Those ideas, however, are only the canary in the devil’s coalmine. The real dangers–from their perspective–come from a spiritual attitude that spurns God’s authority, that questions gender roles and sexuality, that allows abortion rights and encourages religious skepticism.

aig dangerous public school bus

Answers In Genesis, “One Generation Away,” 2015

As Ken Ham’s organization loves to point out, thinking in evolutionary terms is not necessarily dangerous in itself, but it is very dangerous in its spiritual implications, especially for innocent young minds. Once people believe in a long evolutionary history, Ham warns, they will be open to changing their ideas about sexuality and morality. The public-school bus, Answers In Genesis warns, takes kids down the road to environmentalism, abortion rights, and LBGTQ rights.

So when the radical fringe of young-earth creationism warns about the dangers of evolutionary thinking, they’re not actually angry about evolution itself. Indeed, as I found in the research for my book about evangelical higher education, conservative-evangelical colleges –even including the uber-conservative ones that Ken Ham calls “Creation Colleges” –teach evolutionary theory to their students. They just do it in their own way.

More than that, once we really understand American creationism, we understand that radical young-earth creationists are not typical creationists. When it comes right down to it, most Americans are creationists of one sort or another. Most religious people embrace some vague idea that God (or gods) had a role in creating life. But for most people, that doesn’t mean that we don’t want our children to learn the best modern science. Most Americans are creationists, in other words, and most creationists want their children to learn evolutionary theory.

So why do we keep fighting about evolution? In the new book, I’m making the case that “Evolution” stopped being about evolutionary science a long time ago. When we fight about “Evolution,” we’re not fighting about evolutionary science. We’re fighting about LGBTQ rights, and abortion, and the proper role of evangelical Christianity in our government.

Will my lil book stop all these fights? Course not. But it can’t hurt to clarify the real terms of our culture-war disagreements and stop shouting uselessly across our culture-war trenches.

You’d Think Radical Creationists Would Want to Keep This Quiet

At first glance, one might think that radical young-earth creationists like Ken Ham would want to cover it up. But he doesn’t. Ham loudly crows about the fact that learning science can turn his flock away from his creationist vision of proper Christianity. Once we understand the world of radical American creationism a little better, though, Ham’s strategy makes a lot more sense.

marty sampson ken ham

Why wouldn’t Ken Ham keep this sort of thing quiet?

First, a few background facts. Recently, Marty Sampson of evangelical mega-group Hillsong announced that he was “genuinely losing” his religion.  Sampson later insisted he hadn’t abandoned Christianity, but that his faith was on “shaky ground.” Why? Because, Sampson wrote, among other things, science keeps debunking the basic beliefs of conservative evangelical Christianity.

Now, if we didn’t understand the landscape of American creationism, we might think that radical young-earth creationists like Ken Ham would be embarrassed by such announcements. We might think they wouldn’t want people to know that mainstream science has the power to deflate true religious beliefs.

In fact, though, the opposite is true. Leaders like Ken Ham tweet Sampson’s apostasy from the rooftops. As Ham wrote,

This sad situation about this person is a reminder the church & parents need to teach apologetics to counter today’s attacks on God’s Word.

What’s going on? Why would arch-creationists like Ken Ham advertise the power of mainstream science to puncture conservative evangelical faith? The answer goes back to the 1950s, when modern radical young-earth creationism was born. The real enemy of radical creationism is not modern science, but rather modern evangelical belief that accepts evolutionary theory without abandoning evangelical faith.

Since its inception in the 1950s, radical young-earth creationists have always insisted that only their draw-the-line science can protect Christians from atheism and damnation. The first generation of radical creationists was responding to other evangelical writers such as Bernard Ramm, who made a convincing case that evangelical Christians need not fear modern science. The two could go together.

In response, Ken Ham’s mentor, Henry Morris, teamed up with theologian John Whitcomb Jr. to write The Genesis Flood. In that book, Whitcomb and Morris argued that there was no Ramm-ian middle ground. In spite of what conservative Christians might have heard, Whitcomb and Morris insisted, there were

really only two basic philosophies or religions among mankind.

One was true evangelical Christianity. The other was based in evolutionary thinking, and it showed up in

ancient idolatries or primitive animism or modern existentialism or atheistic communism!

Because there were only two options, W&M argued, Christians faced a stark choice. They could believe in real Christianity, including a steadfast belief in a young earth and the recent miraculous creation of humanity, or they could choose evolutionary thinking, a philosophy that

must have its source in the pride and selfishness of man and ultimately in the pride and deception of the great adversary, Satan himself.

For Ken Ham and his mentor Henry Morris, the essential reason for adhering to young-earth doctrine was because the only other option was atheism. Marty Sampson’s public agonies over faith and science only bolster that faith. For Sampson, doubt and skepticism seem to lead directly to rejection and atheism. There is no suggestion of a middle ground, of a world in which one can be 100% Christian yet accept modern science. For Ken Ham and other radical creationists, that is music to their ears.

Radical Creationists Fall into the Poetry Trap

Want to understand American creationism? Then don’t dig into Charles Darwin or even Bill Nye. The key to American creationism isn’t science, not even its peculiar “zombie” science. No, to understand radical American creationism, we need to look instead to poetry and the fundamentalist impulse.

Here’s the latest: today’s leading radical creationist Ken Ham recently defended his young-earth position against charges of flat-earthism. As Ham bemoaned,

now it’s not just atheists arguing the Bible teaches a flat earth—it’s some Christians, too, who’ve sadly fallen for flat-earth arguments and now believe that’s what the Bible teaches. But does it?

No, it doesn’t. Now, flat earthers will frequently bring up poetic passages, such as verses from Psalms or Job, and say those verses teach a flat earth because phrases like “ends of the earth” or references to a setting sun appear. But those passages are poetry—by definition poetry is filled with literary devices such as metaphors, similes, and figures of speech. The biblical text is meant to be interpreted naturally, according to the genre. And poetry is clearly intended to be understood within the context of abundant literary devices that are not meant to be taken so woodenly and literally (i.e., God does not literally lie us down in green pastures as per Psalm 23:2).

For those who know the history of American creationism, Ham’s use of the “poetry” defense must seem either brutally cynical or woefully ignorant. Here’s why: Back in the 1950s, fundamentalist Protestant scholars tried to move away from Ham’s preferred sort of radical young-earth creationism. They wanted to remain creationists, but they didn’t want to be bound to scientifically outlandish notions such as a 6,000-year-old earth or a literal world-wide flood.

How did they interpret the creation passages in Genesis? You guessed it: as poetry.

Most influentially, Bernard Ramm argued in his 1954 book The Christian View of Science and Scripture that simple young-earth creationism made a huge theological mistake. As Ramm wrote,

If the theologian teaches that the earth is the center of the solar system, or that man first appeared on the earth at 4004 BC, or that all the world was submerged under water at 4004 BC and had been for unknown millennia, he is misinterpreting Scripture and bringing Scripture into needless conflict with science.

When the Bible describes creation, Ramm argued, it was speaking poetically, in popular, accessible language. Such language, Ramm thought, did not “theorize as to the actual nature of things.” Rather, it explained God’s role as a personal, engaged Creator in poetic language that people everywhere could understand.

AIG fortress cartoon

For radical creationists, the problem with evolution is what it supports…

The modern American radical-creationist movement was born as an attempt to directly refute Ramm’s ideas. John Whitcomb Jr. and Henry Morris set out in their blockbuster creationist hit The Genesis Flood to prove that Genesis was not poetry, but history.

As always, though, poetry is in the eye of the beholder. How were conservative evangelicals supposed to choose where to draw the line? How were they supposed to decide if talk about a flat earth was meant to be read poetically or literally? Or passages about a world-wide flood? Or the age of the planet?

In the end, the answers came down to something besides science or even theology. For Whitcomb and Morris in the 1960s and 1970s, or Ken Ham today, insistence on a literal young earth and literal world-wide flood is not a scientific decision or a theological one, but rather a very popular kind of draw-the-line-ism, a fundamentalist promise that traditional beliefs must be protected at all costs.

For example, when John Whitcomb Jr. and Henry Morris made their first case for radical young-earth creationism, they insisted that there were only two ways to see the world—young-earth creationism or “evolutionism.” On the creationist side stood Jesus and the Scriptures. On evolution’s side were only “ancient idolatries or primitive animism or modern existentialism or atheistic communism!”

AIG foundations

Supporting evolution, for Ken Ham, means supporting abortion and homosexuality.

Throughout his long career, Henry Morris insisted that only a rigid, literalistic, radical creationism stood between true religion and a host of pernicious ideas. In The Long War Against God, for example, Morris warned that a poetic reading of Genesis would mean an endorsement of “premarital sex, adultery, divorce, and homosexuality” as well as ”Unrestrained pornography. . . . [and] Prostitution, both male and female.” Don’t forget, Morris warned, that “evolutionary thinking” lead to “abortionism.” And the Holocaust. As well as, presumably, cannibalism, not to mention “the modern drug crisis (rock music, peer pressure, organized crime, etc.)”

When Henry Morris insisted on reading Genesis as literal rather than poetic, he wasn’t making a theological statement. He was not making a scientific statement. Rather, Morris was appealing to America’s fundamentalist impulse, the desire of many conservative Christians to draw the line somewhere.

For Morris and his erstwhile protégé Ken Ham, the threat of evolution isn’t really theological or scientific. Rather, as Ham never tires of repeating, evolutionary thinking is the foundation of a host of modern social ills, from abortion rights to LGBTQ rights; from youthful disrespect to internet pornography.

I can’t help but wonder if Ham is aware of the long history of his poetry defense. Does he know that Bernard Ramm used the same argument against his mentor’s radical young-earth beliefs? Does Ham just not care? Or, rather, does he understand that his followers don’t really care about science or theology, they are just looking for someone to tell them where to draw the line, where to take up a fundamentalist defense of traditional values?

I Love You but You Didn’t Do the Reading

Hot enough for ya? Even in this July heat wave, the interwebs kept cranking out stories about schools and dinosaurs n stuff. Here are some of the top items in this week’s news roundup:

“We Believe in Dinosaurs:” the new radical-creationist documentary is out. A review at LHL.

Lots of talk about Biden, busing, and the 1970s.

Israel’s minister of education comes out in favor of LGBTQ “conversion” therapy, at Newsweek.

Interview with Elaine Howard Ecklund on the love affair between science & religion, at BBC.

Divinity is out at Liberty U., but pop music is in, including The Jonas Brothers’ dad. At RNS.

The passion we have is not just to train a bunch of people to go into the music industry — or just go into the Christian music industry, for that matter — but to be equipped as musicians that go into the music industry fully equipped to do what they believe God’s called them to do, whether it’s the mainstream market or the faith-based market.

What should an online teacher do when she sees a child being abused on the other side of the planet? At EdSurge.

What do you call yourself when you’re Catholic but you feel evangelical? How about “born-again Catholic”? At RIP.

East Carolina University couldn’t have denied Trump a forum to “send her back” even if they wanted to, at CHE.

Feminist “hate speech:” The gender wars roil academic philosophers, at IHE.

Can Massachusetts Ban Creationism?

Or maybe the more important question is this: Will this bill work? Its goal is to keep “science denialism” out of the Massachusetts curriculum. I’m all for it, but I don’t think it will actually do the job.

AIG camp

They may be kooky, but radical creationists are also “age-appropriate.”

Here’s what we know: According to the National Center for Science Education and the Lowell Sun, a bill before the state legislature would ban climate-change denialism, anti-vaxxism, and creationism from the state’s curriculum. The bill’s sponsor said that his goal was to prohibit teaching that climate-change denialism deserves equal consideration to climate-change science.

As one supporter put it,

The fact that there are many people who believe and insist the earth is flat — enough to fill a whole cruise ship, it turns out — or that vaccines are deadly or who believe evolution is not real and that climate change is not taking place and that more carbon dioxide in the atmosphere doesn’t matter is all evidence that science education needs to be strengthened and kept understandable against those who would deliberately sew [sic] confusion.

As always, the devil will be in the details. The mechanism of this bill would be to insist on only “peer-reviewed” and “age-appropriate” materials in science classes.

And there’s the rub.

As SAGLRROILYBYGTH are well aware, radical young-earth creationists are not simply science “denialists.” They do not pooh-pooh peer-reviewed research or age-appropriate materials. The radical group Answers In Genesis, for example, operates its own clunky “peer-reviewed” research journal.

aig peer reviewed

If “peer-reviewed” is the rule, they can follow it…

And whether you love them or hate them, the fundamentalist creationist missionaries at AIG produce plenty of “age-appropriate” materials. They are always trying to convince and convert America’s children to their Flintstones-level science. It might not be good science, but there’s no doubt that it is “age-appropriate.”

I support Massachusetts’s efforts to keep their public-school science classrooms secular. I agree that we should not teach zombie science or other forms of theologically motivated science in public schools. Unfortunately, however, I don’t think this bill will do the trick.

The Accidental Creationist Conspiracy

We didn’t mean to. But those of us who fight for more and better evolution education have occasionally unwittingly teamed up with radical creationists to promulgate a false myth about the nature of American creationism. We should stop.

Pew Creation eighty one

I’ll take those odds…

Here’s what we know: Most Americans know—or admit—that humans evolved. You may have heard the old Gallup poll results, the ones that keep finding almost half of Americans think God created humans in pretty much their present form at some time within the past ten thousand years.

More careful survey questions—it’s all about the questions—reveal much different numbers. The folks at Pew Research have found that about four in every five Americans accept human evolution. The numbers of die-hard evolution deniers is much smaller than you might have thought.

Why is that? Why do so many of us think that there are many more radical creationists out there than there really are?

For one thing, it might be because of the publicity. Whenever a high-profile radical creationist gets anywhere, it attracts a lot of attention. Consider the ill-starred campaign of Mary Lou Bruner in Texas. She didn’t win her race for state school board, but when she told her facebook friends that there had to have been dinosaurs on Noah’s Ark, and that Obama had put himself through law school as a prostitute, it attracted international attention to her campaign.

But there’s another reason, too. Radical creationists like Ken Ham of Answers In Genesis have an obvious interest in inflating the numbers of followers they have. When it comes to the attendance figures at AIG’s Ark Encounter in Kentucky, for example, Ham seems fond of exaggerating the number of people who trickle through his gopher-wood gates.

There’s a less obvious angle, too. Not only do Ham and other radical creationists exaggerate their own influence, so do Ham’s fiercest opponents. For instance, Americans United campaigns vigorously for secular public schools. They fight against any whiff of religiously inspired creationist curriculum. In doing so, however, they unintentionally promote the myth of vast creationist armies massing outside the schoolhouse door.

Now, to be clear, I personally support their work, and that of other anti-creationist groups such as the National Center for Science Education. Nevertheless, when AU rightly condemns the creationist activities of lawmakers such as Indiana’s Dennis Kruse, AU tends to imply that Kruse is not part of a desperate, go-nowhere radical creationist rump, but rather part and parcel of what they call elsewhere a

a coordinated national effort to codify a far-right, evangelical Christian America. [Emphasis in original.]

A casual reader might be forgiving for thinking that a “coordinated national effort” is scarier than what we might more appropriately describe in other terms. Instead of inflating the influence of radical creationism, what if we called it by more appropriate labels? How about “desperate?” How about “disappearing?” How about “shrinking and increasingly isolated?”

As I’m arguing in my new book about American creationism, the vast majority of Americans don’t really disagree about evolution. Not in ways that really matter. Instead, most of us are friendly to the mainstream science of evolution. We’re also friendly to religious ideas about divine involvement in the origins of life. Few of us agree with the radical positions on either side of the creationism culture war.

shipley war on modern science

“Vast armies?” or sad little cliques?

Instead of harping on the threat of radical creationism, it will be better strategy to emphasize the out-of-step nature of radical creationism. Instead of warning incorrectly—as NCSE godfather Maynard Shipley did in the 1920s—that “the armies of ignorance are being organized, literally by the millions, for a combined political assault on modern science,” we should be celebrating and publicizing the fact that only a small and shrinking band of out-of-touch radicals still deny the essentials of mainstream science.

Creationists’ REAL Long Game

Let me be clear: I’m against pushing religious ideas into public schools. If they were wise, creationists should ALSO be against it. The real long game for American creationists—even radical young-earth creationists—should be to secularize schools, not jam more religion in there.

Here’s what we know: Writing for Americans United recently, Rob Boston warned secular folks like me,

The Creationists Are Playing The Long Game. You Should Too.

From my perspective, it appears Boston is preaching to the wrong choir. Instead of warning secular people about creationist schemes, Boston and his allies should be helping creationists recognize their own long-game interests.

Yes, Boston acknowledged, for the past fifty years radical creationists have experienced a series of crushing courtroom defeats. Nevertheless, creationist activists haven’t given up. As Boston pointed out, creationist and their political allies are trying to water down evolution education or cram creationism-friendly materials into public schools in Arizona, New Mexico, Montana, and two counties (1, 2) in Florida.

As Boston warned,

Mind you, this is just a sampling of stories from within the past few years. If you put words like “evolution” and “creationism” into AU’s web search engine, you’ll pull up many more stories going back years. I guarantee that some of the stuff you read will curl your hair.

It’s great that we win in court (although I worry that even that may start to slip if Brett Kavanaugh ends up on the Supreme Court), but the creationists are obviously not daunted by their legal losses. They aren’t going away, so you should not either.

I’m in full agreement with Boston in terms of public-school policy. There is no legitimate reason to squeeze devotional material into public schools, whether it is in the form of teacher-led prayer or religiously inspired science. However, I have two beefs with this warning:

1.) The recent activities of creationists in public school don’t represent a “long game,” but rather a disconnected set of hail-mary scrambles by local religious radicals. And

2.) The folks who try to jam creationism into public schools are not aware of their own best interests. They don’t seem to be aware of the advice of young-earth creationist leaders such as Ken Ham or Don McLeroy.

Again, I’m no creationist, much less a partisan of radical young-earth thinking. But if I were, I would advise my compadres to follow the thoughtful advice of young-earth leaders.

already-gone

Creationists warn creationists: The kids are not alright.

Ken Ham, for example, has made very clear his position that young-earth creationism is a dwindling, minority viewpoint. As Ham wrote in a 2009 book, for example,

six out of ten 20-somethings who were involved in a church during their teen years are already gone.

Too many creationist churches and Sunday-schools, Ham warns, are not actively teaching children an intellectually and spiritually substantial young-earth doctrine. As a result, when young people get the chance, they abandon young-earth thinking. Far from pushing creationist ideas into public-school science classes, Ham would recommend that ardent creationists focus on building their own churches. As Ham put it elsewhere, his job is to serve as a “Nehemiah,” building walls to protect young-earth creationist churches from moral and theological compromise. As Ham expressed the idea,

We at [young-earth ministry Answers In Genesis] are busy “rebuilding a wall.” We are equipping God’s people to defend the Christian faith, and I believe we are doing a great work for God. We are busy being “watchmen”—warning people of those who undermine the authority of the Word of God.

Far from plotting to take over public-school science classrooms, Ken Ham hopes his young-earth friends will build walls to protect the few remaining churches that still teach unadulterated young-earth beliefs. As Ken Ham eagerly tells anyone who will listen, young-earth creationism is a besieged minority position. Time after time (see here, here, or here for examples), Ham and his organization have protested against unfair discrimination against young-earth creationists.

So what? If any creationist stopped for a minute to think about it, he or she would recognize the obvious implications. If their religious ideas represent a minority position; if they are discriminated against by the wider society; if they are besieged wall-builders; if they are losing adherents . . . then their real long game in public education should be to promote a rigorous and unyielding secularism.

Just as other religious minorities throughout American history have been the most ardent adherents of secular public schools, so too should young-earth creationists adopt the long-game strategy of keeping all religion—including their own—out of public schools.

It just makes sense. If creationism is now a minority position, it stands only to lose if religion is imposed in public schools. In our society, majority decisions about school policy will win the day. Yes, in some places creationists can muster up a temporary, short-term, local majority to cram through their religion. That will fade, however. Over time, establishing the precedent of pushing religion into public schools will hurt creationists more than anyone else.

mcleroy

What is the REAL creationist long game, Dr. McLeroy?

I don’t ask creationists to take my word for it. As former Texas state school board chairman and young-earth creationist Don McLeroy told me recently, no intelligent, strategic creationists want public schools to teach creationism. As Dr. McLeroy put it,

All, and I mean all of my creationist friends welcome the mandated teaching of evolution and always have. . . . The number one misrepresentation of creationists is that we want to teach creationism in the public schools. You can search all my public comments and you will never find a statement advocating the teaching of creationism.

When it comes right down to it, the people who should MOST want religion out of public schools are religious minorities. These days, young-earth creationists are precisely that. If they were playing in their own best interests, creationists would hop on the secularism train.

Can You Find the Creationist Joke in this Picture?

Breaking news from Kentucky: Arch-creationist Ken Ham has found a photograph of his great-great-grandfather riding a dinosaur! Proof that humans and dinos lived together in the not-so-distant past? No, not really, but it is proof of a couple of other things about young-earth creationists.

ham on triceratops

Photographic evidence: Chester Cornelius Ham III in action…

First of all, it is proof that creationists like Ken Ham can take a joke. As Ham tweeted about the spoof,

Shhh…don’t tell the atheists this is satire as they’ll believe it’s true.

Second of all, it points out that the topic of people riding dinosaurs is still intensely sensitive among Ham’s type of radical creationist. As I’m teasing out in my new book about creationism, the idea of people on dinosaurs is touchy. As Ham is well aware, the idea of humans riding dinosaurs has long been used to ridicule Ham’s ideas.

For example, Charles P. Pierce opens his book Idiot America with a story of his trip to Ham’s Creation Museum. The first thing Pierce noticed was a statue of a dinosaur with a saddle, a display Pierce derided as “batshit crazy.”

So maybe it makes sense for Ken Ham to be defensive. Yes, there is a statue of a dinosaur with a saddle at his museum, Ham responded. But that was “just a fun part for kids,” not part of the real science on display.

dinosaurs-of-eden-pic.jpeg

Page 42.

I’d like to be fair to Ham, but his position on dinosaurs with saddles seems, at best, inconsistent. In his 2001 book Dinosaurs of Eden, for example, he includes pictures of dinosaurs carrying people and goods. Yet he insisted that he has never claimed that people rode dinosaurs. As he put it,

I don’t know where people get the idea that people rode dinosaurs. I mean, there’s no evidence in the Bible that that is so.

If we wanted to give Ham the benefit of every doubt, we might conclude that Ham has changed his opinions about dinosaurs and saddles since 2001. Yet in a 2016 book, Ham repeated his idea that dinosaurs would likely have been used for all sorts of purposes by humans. As he explained,

We see and hear [in the Bible] about all sorts of animals being tamed by man. . . . why not some of the dinosaurs? Who knows what they were doing? It seems to me we should at least allow the possibility that some could have been tamed to help with transportation, maybe even farming, hauling heavy loads (the strong ones!) and other things.

While I’d like to give Ken Ham credit for having a sense of humor and being able to poke fun at himself, I’ll admit I’m a little perplexed. Ham’s AIG organization insists that the real story about humans riding dinosaurs is the “head-scratchingly bizarre” fixation of atheists on the idea of dinosaurs wearing saddles. Such ideas, AIG sometimes suggests, are not really Ham’s ideas, but only fake news meant to “discredit and malign creationist groups.”

Yet Ham and AIG continue to promote the notion of people riding dinosaurs.

I’m stumped. Maybe the joke is on me.