Well, it’s finally here: Review Season! Just like baseball fans wait for pitchers ‘n’ catchers to report; like bird fans wait for swallows to return…nerds just can’t wait til review season every year. This year, I’ve been asked by two journals to review two intriguing-looking books, and I can’t wait.

The first is for the Journal of American History, the academic journal of the Organization of American Historians. It’s a book by experienced Mississippi historian Charles W. Eagles. Here’s how the University of North Carolina Press describes it:

Just as Mississippi whites in the 1950s and 1960s had fought to maintain school segregation, they battled in the 1970s to control the school curriculum. Educators faced a crucial choice between continuing to teach a white supremacist view of history or offering students a more enlightened multiracial view of their state’s past. In 1974, when Random House’s Pantheon Books published Mississippi: Conflict and Change (written and edited by James W. Loewen and Charles Sallis), the defenders of the traditional interpretation struck back at the innovative textbook. Intolerant of its inclusion of African Americans, Native Americans, women, workers, and subjects like poverty, white terrorism, and corruption, the state textbook commission rejected the book, and its action prompted Loewen and Sallis to join others in a federal lawsuit (Loewen v. Turnipseed) challenging the book ban.

Charles W. Eagles explores the story of the controversial ninth-grade history textbook and the court case that allowed its adoption with state funds. Mississippi: Conflict and Change and the struggle for its acceptance deepen our understanding both of civil rights activism in the movement’s last days and of an early controversy in the culture wars that persist today.

The second review is for the American Historical Review, the academic journal of the American Historical Association. Here’s the publisher’s description:

The Christian Right of the 1980s forged its political identity largely in response to what it perceived as liberal ‘judicial activism’. Robert Daniel Rubin tells this story as it played out in Mobile, Alabama. There, a community conflict pitted a group of conservative evangelicals, a sympathetic federal judge, and a handful of conservative intellectuals against a religious agnostic opposed to prayer in schools, and a school system accused of promoting a religion called ‘secular humanism’. The twists in the Mobile conflict speak to the changes and continuities that marked the relationship of 1980s’ religious conservatism to democracy, the courts, and the Constitution. By alternately focusing its gaze on the local conflict and related events in Washington, DC, this book weaves a captivating narrative. Historians, political scientists, and constitutional lawyers will find, in Rubin’s study, a challenging new perspective on the history of the Christian Right in the United States.

I’m looking forward to spending review season with both of these books. The journals are only available via subscription, but I’ll be allowed to post my reviews here when they’re done.