What does Noah have to do with homosexuality? For that matter, what does creationism have to do with Donald Trump? The connections might seem jagged, but those of us who hope to understand the real contours of radical American creationism need to understand the connections between the Rainbow Covenant and Trump’s hat. My recent visit to the Ark Encounter gave me a sharp reminder of the cultural politics of creationism.

It’s the hat, stupid.
SAGLRROILYBYGTH are sick of hearing it, but I can’t help repeating myself: Lots of white evangelicals have always harbored a Trump-ish white nationalist attitude. Not all of them, of course. White evangelicals have also been the most ferocious critics of their coreligionists on this score.
Moreover, the relationship between evangelical religion and chest-thumping American nationalism has always been complicated. White evangelical Americans have tended to think of the USA as both a uniquely Christian country and a dangerously sinful one. As I argued in an academic article a while back, the “establishment-or-outsider paradox” that George Marsden described so long ago has always been a constant source of tension when it comes to evangelical thinking about schools and culture.
For many conservative evangelicals—especially those on the harder-right end of the broad evangelical spectrum—public schools in particular have been the leading symbol of this tension. In the white evangelical imagination, public schools used to be great. They used to lead children in prayer and Bible reading. In the past fifty years, one popular conservative-evangelical story goes, public schools went terribly awry. In practice, evangelical pundits warn one another, America kicked God out of the public schools.
For a large and influential segment of the white evangelical public, this scary story has a silver lining. In spite of the frightening changes in American public education, there is hope. Conservative evangelicals have told one another, for example, that they can “reclaim” their local schools.
The notion of reclaiming, of taking back, resonates with radical creationists, too. As I browsed the gift shop at the Ark Encounter, I found a fat stack of postcards. Many of them harped on the theme of “taking back” the symbol of the rainbow. Instead of representing gay pride, the Kentucky creationists hope, the rainbow can once again symbolize conservative evangelical faithfulness.

Reclaim your rainbow…
It is a central theme for American young-earth creationism, and one that has very little to do with theology or science. The language of many radical creationists is peppered with talk about the good old days, when evangelical Christianity WAS mainstream American religion, when “Merry Christmas” WAS the thing to say to each other in December, when public schools DID reinforce evangelical faith.
Once we grasp this enduring theme among radical creationists, it’s not so difficult to see the appeal of Trump. Any candidate who promises to make America great again will get the white-evangelical vote, or at least the vast majority of it.
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