Faith & Physics, Part II

ILYBYGTH is happy to continue our series of guest posts from Anna.  In her first post, Anna described her shift from creation science to mainstream science.  Today she tells us a little bit about the way she learned her creationist science as a kid.  Anna blogs about her experiences leaving the fundamentalist subculture at Signs You Are a Sheltered Evangelical.  She holds an M.Sc. degree in Astroparticle Physics and currently lives in Virginia with her fiance Chelsey and a cat named Cat.

Creationist Curriculum

I am a conservative, anti-government-educator’s dream.  Because I was homeschooled, my family had the unique opportunity to control every aspect of my education completely.  Part of this included being taught with a Christian science curriculum that supported Biblical 6-day creation, denied Evolution, described scientific evidence for a global flood, and opposed modern environmental policies.  When I tell my secular peers this, the reactions of shock, horror, and amazement are often rather comical.  Very often, I am told that I must be remarkably resilient or intelligent to be able to make a successful science career for myself after being handicapped by my early education.  As much as I’d love to accept the accolades, I simply don’t see it that way.  My seemingly-bizarre education did not hamper me much at all, and in some ways, I must credit it for inspiring me to become a scientist in the first place.  Although I cannot defend the inaccuracies in the curriculum, I still have fond memories of it, and I can highlight both the shortcomings and successes of the book series.

My formal science education, I believe, started around age 10 or 11 (since I was homeschooled, I did not progress through formal grades, so it is sometimes very difficult for me to track the passage of time without these milestones to help.)  I was started on an A-beka book, which I remember little of besides loathing.  It was spiral bound with wire and the pages were made of cheap paper, meaning that they were constantly tearing out, scattering across the floor, and getting lost.  Besides that, the text itself was dry, the pages were cluttered with illustrations that illustrated nothing, and the quizzes (aptly named “brain drains”) never seemed to pertain to the actual text and would often quiz you in facts only found in the illustration captions.

For the rest of my pre-college education, I used Apologia‘s Christian-centered curriculum by Dr. Wile, and I loved it.  Over the years, I worked through Exploring Creation with General Science, Exploring Creation with Physical ScienceExploring Creation with Biology, Exploring Creation with Chemistry, Exploring Creation with Physics, and Advanced Physics in Creation.  I wish that I had a copy of some of these books still with me… especially the 1st edition of General Science and Physical Science (if anyone feels like getting me an early Christmas present… I won’t say no) because I recall those two books having the most absurdities in them.  Obviously, I cannot cover all of the curriculum in detail, but I can shed some light on the divergences from science that I recall.

Image Source: Apologia

Image Source: Apologia

I have to laugh now recalling that one of the books (General Science, I think) had an entire chapter devoted to attempting to validate the Bible as an accurate scientific and historical record.  This would seem grossly out of place in any standard science text.  For a creationist, however, it is perfectly reasonable and, indeed, necessary to discuss this in depth.  I recall in my early years of college, seeing my peers and professors laugh at the absurdity of creationism.  “Scientists start with evidence and draw a conclusion from it.  Creationists start with a conclusion and draw evidence for it,” was posted on my professor’s office door.  I felt a little defensive.  “We all tend to accept conclusions that come from reputable, repeatedly-tested sources,” I thought.  “If the Bible were not reputable and repeatedly-tested, then obviously accepting claims from it would be absurd, but that is not the case.”  Much of my conviction on the validity of the Bible originated from the early Apologia texts.  It’s important to remember that Creationists do not see themselves as anti-science… they want to find compelling evidence for their claims.  As a result, I waded through a chapter discussing the accuracy of Bible translations, similarities between different Biblical manuscripts, refutations of Biblical contradictions, etc.  The purpose of this was to prove that the Bible could be reliably used as a basis for scientific theory.  To exclude this chapter would be grossly negligent if claims in the Bible are indeed the basis of your theory.  Even so, the whole conversation bored me; I wanted to learn science.

The Physical Science textbook spent an inordinate amount of time condemning modern environmental policies as fraudulent.  I recall the book passionately opposing the ban on CFC’s, claiming that the ozone hole was a scare tactic used by politicians to promote a hysterical agenda, and predicting that people would suffer from increased rates of infection now that medical tools could no longer be sterilized by the chemical.  These political discussions now irritate me more than any of the other inaccuracies in the books.  I had been raised when I was young in a very rural area and had developed a great love of nature.  I was fiercely protective of the environment, and all of the flora and fauna in it.  I wrote an article to my local newspaper about reducing litter when I was 11 years old or so which I was very proud to see published.  As such, it angers me in retrospect that I was taught so many lies about proper stewardship of the environment and that I believed them for so long.  I have never fully understood why Christian Fundamentalism is so opposed to environmental protection, and yet it seems to be a common theme.  Apologia science chose to start kids on that path early.

The Biology text book focused on disproving Evolution.  Of course.  In all honesty, as silly as 6-day-creation seems to me now, my Bible-based text book really did not deprive me of a decent education on evolutionary biology.  Because of the sheer amount of information I was provided with to refute Evolution I came away with a pretty darned good understanding of it.  I disbelieved it, of course, but once I came around to accepting true science, I was no further behind in understanding than any of my secular peers.  This is why the shock-and-horror response to my anti-evolution education makes me chuckle a little.  If one truly wants to argue effectively against an opponent, one must know his position at least as well as he does.  Thus, I truly believe that my anti-evolution text served me surprisingly well.

Now that I’ve discussed all of these lies, distortions, and absurdities, you might wonder how I can have a favorable memory of Apologia at all.  Well, for one, the books were very well written.  Their style was conversational, without sacrificing content.  The illustrations were meaningful and placed sparingly to complement the text, rather than cluttering the book.  Learning felt like learning… like you were truly on a road to discovery, rather than simply memorizing information for a test.  And, perhaps most awesome of all, if you emailed the author, he would email you back within 24 hours.  If I ever found myself confused by a concept or curious about some theory, I would write to him and eagerly await his response.  He was always friendly and informative with his replies.  Perhaps my enthusiasm over this simple email contact seems exaggerated but, remember, I was homeschooled.  I was almost entirely in charge of my own education by the time I reached higher sciences.  My mother did not have the education to help me in science or math, and none of the other homeschooling moms in my group were any better.  Whenever I was uncertain about something, I would have to figure it out myself.  Thus, having an authority figure to direct my questions to was amazing.  I felt like I was talking to a celebrity.  My childish enthusiasm aside, I think that it also highlights Dr. Wile’s admirable dedication to education.  It meant a lot to me at the time, and I still think back on it fondly.

Dr. Wile was one of my inspirations to become a scientist.  I loved his enthusiasm for the subject, I loved his dedication to the students using his books, and I wanted to emulate that.  Honestly, I still do.  As an instructor, I strive to let my enthusiasm show, to infect others with it, and to always make myself available to my students for questions and assistance.  But what about the science-denial?  It is still a bit difficult for me to look back on authority figures and members of my community that I looked up to and respected and wonder: are they just ignorant, or are they purposely deceptive?  How can a scientist be completely honest with him- or herself and still make the claim that ALL evidence points to a 6-day creation, without question or doubt?  I give myself a lot of grace for my early ignorance because I was young and had little access to any information outside of the pre-approved worldview that I was being fed.  But creationists like Ken Ham, Dr. Wile, and others have no such excuse.  So, without being able to see inside their minds, can I offer them the grace of assuming that they are truly honest in their seeking and have just been misled?  I think the answer is both yes and no, and it is greatly complicated by a wide array of cultural factors involved in the creation/evolution debate.  In order to begin to tackle this, I need to first discuss the factors and pressures that surround a creationist belief in the first place.  For that, however, you will have to wait for the next installment.

 

 

Public Schools and the Culture of Death

Do public schools disregard the sanctity of life?

That’s the charge recently from Answers In Genesis’ Ken Ham.  Ham responded to an article in which a public-school textbook author wondered about when life begins.  Ham’s argument can tell us a few things about religion, creationism, and public schooling.

Ham, arguably America’s leading young-earth creationism advocate, argued that Dr. Ricki Lewis failed to promote a Biblical vision of the beginnings of life.  Lewis argued that science could not offer a simple explanation of the point at which life began.

As she wrote,

that is a question not only of biology, but of philosophy, politics, psychology, religion, technology, and emotions. . . . textbooks list the characteristics of life, leaving interpretation to the reader.

Dr. Lewis offered seventeen common interpretations of the beginnings of life, from pre-conception to birth to puberty.  In her opinion, the best answer was somewhere in the middle.  Life became life, she thought, at roughly week 22 of pregnancy, the point at which most babies can survive outside the mothers’ wombs.

Ham disagreed.  “Sadly,” he argued,

Dr. Lewis’s conclusion is false. She reaches it using human reasoning rather than the Word of God, and that’s likely how biology writers and teachers across the country are instructing their students to determine when life begins. No wonder so many think that abortion is not killing a human being—or really murdering a human being!

For those of us who follow the educational culture-wars from the sidelines, Ham’s argument can tell us a few things.  First of all, it helps us understand that many creationists care about more than just evolution.  They have much broader religious visions for schooling.  Second, it shows us that many religious conservatives have already given up hope for public schooling.

For those new to the creationism/evolution scene, it may seem surprising that a young-earth creationist such as Ken Ham would be interested in issues such as abortion and the beginnings of life.  But Ham and other creationists are first and foremost conservative evangelical Protestants.  Creationism may be the issue for which they garner the most attention, but other issues such as gay marriage and abortion remain of central interest.

Also, Ham’s post shows the attitude shared by many religious conservatives about public schooling.  Ham takes it as a given that public schooling is fraught with perils to faith.  He opens his argument by reminding readers that public schools have been traveling down a dangerous road for some time.  As he puts it,

One of the major trends many of us have witnessed over the years has been the way God has basically been thrown out of the public education system, including secular colleges and universities. Students often have to contend with teaching that is contradictory to God’s Word—especially when it comes to the origin of the universe.

Abortion, climate change, evolution, gay marriage…all are of central interest to conservative activists.  And, most important for these pages, all issues in which schooling and education will continue to play a central role.

 

BioLogos: Comments Are Back

Good news for those who want to see more open dialogue on vexing questions of God, creation, and evolution.  The “evolutionary creationist” group BioLogos has reinstated its open-comment policy on its blog.

As we reported recently, BioLogos decided to nix those comments.  After reader uproar, they’ve decided to put them back.  As Content Manager Jim Stump explained,

While we want to introduce new paths for dialogue via a “Letters to the Editor” feature, we see now that we didn’t need to shut down an existing forum for communication. We’ve heard stories of how the comments section has been a haven for gracious dialogue, and of how it continues to be a key part of our witness to the church and the world. We want to build on that dialogue, not close it off. So the comments section is back.

Hear hear.  As Stump explained, the comments on a site such as BioLogos provide a unique forum.  In his words,

There are too few organizations that allow the free flow of discussion about these issues; we want to continue to be one of them.

Let’s give the folks at BioLogos credit for being willing to change their policies.  Too often in these kinds of discussions, petty resentments and stiff backs prevent sensible shifts like this one.

 

Commenting, Evolution, and Public Forums

Another prominent website in the evolution/creation debates has changed its comment policy.

As you may recall, Popular Science announced recently that it was shutting off public comments entirely.  Now BioLogos has decided to vet, edit, and publish only select comments, along with author response.

For those new to the scene, BioLogos has made itself the leading voice for theistic evolution, what its leaders often call “evolutionary creationism.”  Founded by evangelical scientist Francis Collins, the organization has hoped to spread the idea that good science and good religion do not need to conflict.  Bible-believing Christians, BioLogos believes, can still embrace evolutionary science.

But that does not mean, apparently, that good manners and blog commenting can go together.  BioLogos’ Content Manager Jim Stump explained their reasoning for changing their public comment policy.  Too much of the online discussion, Stump said, was dominated by a few voices.  Instead of merely leaving comments open, editors will solicit email comments.  Those comments will be organized into a more coherent back-and-forth between commenters and original authors.  The hope is that this model will encourage more participation from more people than the open-forum approach.

Will it work?

If it does, is it worth the price of restricting open dialogue?

Ferocious critic Jerry Coyne called this a “desperation move” by an organization foundering on the shoals of reality.  Too many commenters, Coyne argued, were asking awkward questions and making persuasive arguments.  The real questions—about how God interacts with the world—proved threatening to BioLogos’ position on the compatibility of science and faith, Coyne said.  Too wide a chasm yawned between real science—which recognizes the extremely unlikeliness of humanity deriving from only two people—and evangelical religion—which insists on an historical Adam & Eve.

I don’t share Professor Coyne’s contempt for the BioLogos mission.  I believe the evolution/creation debates have plenty of room for scientific belief that rubs along with religious belief.

But I agree with Coyne that shutting down comments to preclude dominance by a few voices doesn’t make much sense.  The purpose of this sort of online publication is precisely to allow a free flow of ideas and discussion between people who might not otherwise meet one another.  If a few vociferous voices dominate that discussion, so be it.

A better way to include the unincluded would be actively to solicit short columns and opinion pieces by a wide spectrum of readers.  That way, more voices could be included from people who might shy away from the hurly-burly of an active and combative open-comment forum.

 

Charter Schools Teach Fundamentalism

Can fundamentalist Protestant educators change their packaging and call their new schools charters?

Leaving Fundamentalism’s Jonny Scaramanga argued recently in the pages of Salon that some fundamentalist leaders are doing just that.

As we’ve seen, publicly funded charter schools elsewhere have been accused of simply re-branding religious schools and siphoning off public money.

Scaramanga, a product of the fundamentalist Accelerated Christian Education curriculum and now its fiercest critic, uncovered Texas charter schools in which ACE’s rigid fundamentalist materials are paid for with taxpayer dollars.

Check out the full article.  Scaramanga describes ACE-derived textbooks that promote skepticism toward mainstream evolutionary science.  He found evidence that ACE-influenced charter schools guided students by the Ten Commandments but called them non-religious “success principle[s].”  Most headline-grabbing, the ACE-ish books blamed evolution for the rise of Hitler.

Scaramanga even cites yours truly as a source, so you know his article’s gotta be good.

 

Do Rich Creationists Deserve the Awesome Fossil?

Everyone agrees on one thing: It’s an awesome fossil.

Image source: Answers In Genesis

Image source: Answers In Genesis

So awesome, mainstream scientists complain, it shouldn’t be used to preach the anti-science on tap in Answers In Genesis’ Creation Museum.

Not so fast, creationists retort.  They insist the rare fossil helps make the scientific case for a young earth and a real global flood.

According to a news release from the young-earth creationist ministry Answers In Genesis, a wealthy benefactor donated the half-million-dollar Allosaurus skull fossil to the Creation Museum.  That benefactor wanted the fossil to be used to help make the case for Biblical young-earth creationism.

The skull will be prominently displayed in the Creation Museum.  AIG scientist Andrew Snelling claims that the skull helps prove the historicity of Noah’s global flood.  Since the skull was so well preserved, Snelling argues, it proves an extremely rapid burial, which fits with a catastrophic flood.

Mainstream scientists complain that the skull should reside elsewhere.  Happy Atheist PZ Myers, for example, laments the fact that such a priceless scientific find should be “locked up in a non-research institution and used to gull the rubes.”

In an Associated Press report, Kentucky paleontologist Dan Phelps worried that the Creation Museum would not let mainstream scientists use the skull for research.

This mainstream complaint raises an interesting question: Would mainstream paleontologists conduct research on the skull, even if they were invited?  After all, the presence of scientists from non-creationist research institutions would be a huge boost for AIG’s claims to be a legitimate scientific institution.

Would any mainstream scientists agree to work at the Creation Museum?

 

 

Texas Charter School Promotes Religion

Doesn’t seem like news that publicly funded schools in Texas promote religion.  But this story from the New York Times has a twist you might not have expected.

Anyone who pays attention to this stuff might expect Texas public schools to be woefully (or wonderfully, depending on your POV) entangled with religion.  Whether it is preaching in the form of Bible classes, cheerleaders with Bible verse banners, creationism in the science textbooks, or just a general Long-Game style fight for more Jesus and less Devil, Texas schools have long seemed friendly to Jesus.  Texas’ conservative “Revisionaries” have worked long and hard to make public schools friendly for faith.

A recent story in the New York Times features a different sort of religious entanglement.  In this case, it is not a question of teachers leading Protestant prayers, or students protesting against learning evolution.

In this case, a charter school has been accused of using public money to promote the Jewish religion.

The San Antonio school, Eleanor Kolitz Hebrew Language Academy, teaches in Hebrew and has classes about Israeli culture.  Doesn’t seem to be a problem there.  Lots of publicly funded charter schools focus on a specific non-English language and culture.

But according to journalist Edgar Walters, the school has drawn attention as a potential church/state problem since the new charter school seems to be nothing more than a cynical reincarnation of an existing religious school.  Critics worry that religious schools are simply conducting a name change on paper in order to win public money.

School leaders insist they don’t teach religion.  But one board member admitted they have the same head of school and most of the same staff as they did when they were an explicitly religious school.  As a private Jewish day school, the Eleanor Kolitz Academy used no public money.  But now as a charter school in the same building with the same staff, they receive public funding.

Can religious schools reinvent themselves this way?  It does not seem paranoid to assume that things will go on largely as before at the Kolitz Academy.  It seems a little iffy for religious schools to simply make a name change to start raking in public moolah.

 

Inconsistent Christians Don’t Need a Young Earth

If you don’t really understand it, you can still go to heaven.  But if you are logical, you can’t.

That’s the message about creationism and salvation recently from the young-earth creationist Institute for Creation Research’s Jason Lisle.

Lisle debated “old-earth” creationist Hugh Ross at the National Conference on Christian ApologeticsBoth men spoke with The Christian Post after their debate.

It’s possible to still go to heaven if you don’t embrace a young earth, Lisle said.  But that is only true if you are willing to embrace illogic and ambivalence.  In order for the Bible to make sense, Lisle argued, Christians need to insist on its obvious meaning.

One problem, Lisle noted, was that children tend to reject illogic.  “Some people,” Lisle told the CP,

will say they can live with the inconsistencies. They’ll tell me: ‘Well, it’s just Genesis that I allow the scientists to tell me what it meant.’  But, what we’ve found is that children will see that inconsistency, and they will be more consistent, they will reject all of the Bible. They’ll say, ‘Well, mom and dad don’t really believe in the Bible because they don’t believe in the first few chapters. Why should I believe in the Gospel?’ We’ve seen that happen. The statistics are just alarming. We see the students walking away from church in droves.

Christians CAN be saved if they don’t accept a young earth, Lisle concluded. However, it doesn’t make any logical sense for them to do so.  As he explained,

If you believe in millions of years, if you believe the fossils are millions of years old, you have death before Adam sinned, in which case death cannot be the result of Adam’s sin if it was already there for millions of years. If death is not the penalty for sin then why did Jesus die on the cross?

As astute observers from both sides have noted, this is one idea on which atheists and young-earth creationists agree.  Jason Rosenhouse, for instance, an atheist mathematician and student of American creationism, agrees with young-earth creationists that evolutionary science is a fundamental challenge to traditional Christian faith.

Those who hope to maintain faith—especially a faith built around a belief that the Bible is God’s inerrant Word—while embracing evolutionary science or the idea of a very old universe have a tougher case to make.  As Hugh Ross, the old-earth creationist, explains, “God’s revelations in Scripture and nature do not, will not, and cannot contradict.”

Bridging the worlds of creation and evolution may make intuitive sense to Ross and many more Bible-believing Christians out there.  But the logical case for a rigid choice between either atheism or young-earth creationism remains compelling.  For those who believe in an inerrant Bible, the choice can seem all-or-nothing.

 

Battle Map!

Where have Americans fought over public schooling?

The libertarian Cato Institute has put together a clickable Battle Map to help readers locate educational controversies.  Readers can search by state, by year, or by the type of conflict.  The Cato folks broke down school battles into such categories as curriculum, freedom of expression, gender equity, human origins, moral values, racial/ethnic diversity, reading material, religion, and sexual diversity.

Of course, the folks at Cato aren’t just providing a nerdy public service for those of us interested in studying cultural controversies.  The point of this exercise, from Cato’s perspective, is to prove that public education “divides [people], forcing them into conflict over whose values and histories will be taught, and whose basic rights will be upheld . . . or trampled.”

To this outsider, Cato’s argument seems a little strained.  After all, just because many family dinners turn into shouting matches, does that prove that dinner is a bad thing?

 

Take a Trip to a Creation Museum

How do creationists do it?

How, that is, do creationists manage to maintain a belief in a 6,000-year-old earth and a real global flood?  How do they get their children to believe that all of humanity sprang from two people in Mesopotamia a few thousand years ago?

To outsiders like me, such beliefs seem so far outside the mainstream that I have a hard time understanding how creationists manage to stay convinced.

One thing that must help is an array of institutions to support young-earth creationist ideas.  It is easy enough for a family to raise children in that tradition, attending schools, reading books, and going to museums all safely within the intellectual boundaries of young earth-ism.

Science-education guru Randy Moore took a trip to a creation museum to describe one way this can work.  In the just-released issue of Reports of the National Center for Science Education, Moore describes his trip to the Creation and Earth History Museum, just outside of San Diego.

Image Source: Creation and Earth History Museum

Image Source: Creation and Earth History Museum

The museum was founded in 1992 by the Institute for Creation Research.  It has since been sold, but its new owners continue to operate it according to ICR beliefs.  Don’t confuse it, by the way, with the much larger and more lavish Creation Museum just outside of Cincinnati.  The young-earth beliefs of the two may be very similar, but Answers In Genesis’ Cincinnati museum looks and feels much more like mainstream science museums.

Still, for those who can’t make it all the way to Cincinnati, this San Diego attraction might achieve many of the same goals.

Moore walks readers through those beliefs in an even-handed and explanatory way.  Moore does not try to critique the science or religion on display.  Instead, he offers a much more useful blow-by-blow description of the kinds of ideas museum-goers will encounter.

What does this group of young-earth creationists believe?  The museum demonstrates the unreliability of radiometric dating and the voluminous evidence for a real catastrophic global flood.  Believers might find reassurance that the best scientific evidence supports their beliefs, regardless of rumors they may have heard to the contrary.

If you’re looking for mockery and witty barbs about the bad science on display, you’ll need to go elsewhere.  Moore has a different aim: to inform other science educators of the kinds of information young-earth creationists might be exposed to.

As always, Moore’s approach is the right one.  Mainstream science educators don’t need to hear another attack on the scientific demerits of young-earth creationism.  What evolution educators do need to receive, in massive doses, are unbiased glimpses of the worlds outside of mainstream science.

Without understanding creationism and creationists, mainstream science and mainstream science education will make little headway.  For those who can’t afford a trip to a creation museum themselves, Moore’s travelogue will be a handy introduction.