Creationist Bogeymen

Say, did you hear what happened to Senator Kruse’s “Truth in Education” bill in Indiana?

Unless you’re a close personal friend of the Senator, I’m guessing you haven’t.  The career of bills like this one can tell us a thing or two about the cultural politics of creationism.

Senator Kruse garnered some headlines six months ago for his plan.  Kruse, the chairman of the Indiana State Senate Education Committee, promised a new law that would guarantee students’ right to challenge their teachers’ pronouncements.  The barely disguised goal was to allow creationist students to confront evolutionary teaching.

At the time, pundits and scribblers announced Kruse’s plan as the latest offensive in a creationist juggernaut.  Reporters noted the connections to Seattle’s Discovery Institute, the leading intelligent-design think tank.  Progressives lamented this latest power play by religious conservatives.  One commenter called the bill the latest effort to “march the education of American children toward the 19th century.”  Another explained Kruse’s new effort as an end run around evolution.

But here’s the problem: Kruse’s bill didn’t do any of those things.  It didn’t do anything.

Kruse’s bill died the quiet death of most legislation.  As House Bill 1283, Truth in Education went nowhere.  But no one reported on that. [**DOUBLE CORRECTION: First, HB 1283 was not introduced by Senator Kruse, but by Kruse’s ally, Representative Jeff Thompson.  Second, the National Center for Science Education, that tireless watchdog of all things creationism, did in fact report on the fate of HB 1283.  Thanks to Glenn Branch of the NCSE for calling our attention to it.]

To be fair, several of the journalists who talked about the looming threat of Indiana’s latest creationist bill wondered if the bill would ever get anywhere.  But a casual news reader could be forgiven for assuming that creationists pass laws like this all the time.  The news media’s hunger for the sensational feeds a skewed perspective on what is and is not legal in America’s schools.

This is not new.  In 1942 Oscar Riddle and his colleagues conducted a survey of high-school science teachers.[1]  They asked teachers if they taught evolution or special creation, and why.  Those answers were illuminating.  Over three thousand teachers responded to the questionnaire.  Those who claimed not to teach evolution gave a wide range of reasons.  One teacher from North Carolina explained that evolution education was “a taboo subject to most people” (73).  A Nebraska teacher said she avoided evolution education mainly due to “Lack of time.”  One California teacher added, “Controversial subjects are dynamite to teachers” (74).  In the stereotype-shattering department, another California teacher from a “large city” explained that he or she didn’t teach evolution because the “Fundamentalist beliefs of majority of our students may not be attacked (negro and Mexican)” [sic] (74).

Most relevant here, lots of teachers incorrectly believed evolution education was illegal in their states.  Since the 1920s, as I detail in my 1920s book, a handful of states really did pass anti-evolution laws or education-department rules.  But a significant percentage of teachers in the 1940s believed incorrectly that their states had also done so.

Why?  My hunch is that anti-evolution bills get much more attention than they deserve.  Any conservative religious lawmaker can earn quick points for introducing a bill destined to go nowhere.  This was the case in the 1920s, the 1940s, and it is the case today.  Senator Kruse’s bill did not change anything for any students in Indiana.  But it did contribute to a widespread notion that creationism is on the march all over the country.


[1] Oscar Riddle, F.L. Fitzpatrick, H.B. Glass, B.C. Gruenberg, D.F. Miller, E.W. Sinnott, eds., The Teaching of Biology in Secondary Schools of the United States: A Report of Results from a Questionnaire (Washington, DC: Union of American Biological Sciences, 1942).

Oh, Horror! Stephen King Plumps for Intelligent Design

Promoting his new book, Stephen King told NPR’s Terry Gross that intelligent design is the only thing that makes sense.  Not only that, but King promoted a particularly religious interpretation.

I choose to believe it. … I mean, there’s no downside to that. If you say, ‘Well, OK, I don’t believe in God. There’s no evidence of God,’ then you’re missing the stars in the sky and you’re missing the sunrises and sunsets and you’re missing the fact that bees pollinate all these crops and keep us alive and the way that everything seems to work together. Everything is sort of built in a way that to me suggests intelligent design. But, at the same time, there’s a lot of things in life where you say to yourself, ‘Well, if this is God’s plan, it’s very peculiar,’ and you have to wonder about that guy’s personality — the big guy’s personality. And the thing is — I may have told you last time that I believe in God — what I’m saying now is I choose to believe in God, but I have serious doubts and I refuse to be pinned down to something that I said 10 or 12 years ago. I’m totally inconsistent.

What do Pastors Believe about Origins?

What do America’s professional Protestants think about evolution and creation?  Biologos has published the results of a survey of US Protestant pastors.

Those concerned with creationism and evolution have published many surveys of the ways evolution is taught in public schools.  Those surveys tend to focus on the ideas of high-school biology teachers.  Most recently, the work of Penn State political scientists Michael Berkman and Eric Plutzer offered a thorough nation-wide look at what biology teachers think and teach.

Source: Biologos Forum

Source: Biologos Forum

This survey, in contrast, asked 602 “senior pastors” for their views.  The results invite a few comments.

First of all, we should note that this is not a survey of religious Americans’ views about evolution and creation.  Rather, this is specifically a survey of a spectrum of US Protestant pastors’ views.  There were no leading Catholics involved, much less Muslims, Jews, Hindus, or any other religious group.  That matters.

Second, the numbers themselves make some interesting points.  We are not surprised by the majority (54%) who call themselves young-earth creationists.  We are surprised, though, by the strong showing for “uncertain” (12%) and the relatively weak showing for “theistic evolution” (18%).  Could these two answers be reasonably combined to form a much stronger bloc—nearly a third—of American pastors who take a theistic but uncommitted view of evolution?

Finally—for now, though the Biologos editors have promised to dig in more deeply to these survey results in the future—what about the striking Biologos note in its seventh point?  As the Biologos editors point out, a majority of pastors with young-earth creationist (YEC) beliefs agreed that publicly challenging those views might cost them their jobs.  In other words, for pastors with YEC beliefs, even a whiff of doubt or skepticism must be avoided.  This seems to confirm the accusations of anti-creationists.  If YEC pastors feel obliged to maintain their positions—feel dug in to YEC beliefs regardless of evidence or personal struggles—it seems fair to accuse YECs of closed-mindedness, obdurate clutching of YEC due more to social and economic pressure than to Biblical conviction.

Certainly, Biologos is not a disinterested party.  The organization hopes to promote “evolutionary creationism” or “theistic evolution.”  And my social-science chops, I’m afraid, aren’t sharp enough to offer a good critique of this survey methodology.  But if we take Biologos’ word for it, there might be a large number of YEC pastors out there who stick to their YEC guns for other reasons than Bible-based conviction.

 

In the News: Scott Retiring

The National Center for Science Education has announced the retirement of Executive Director Eugenie Scott.

Scott has long been one of the most prominent voices against creationism and intelligent design.  Her books and public appearances consistently articulated a bold anti-creationism without, IMHO, attacking religion itself or religious people.  In the angry world of creation/evolution controversy, that has been a significant accomplishment.

We will be watching carefully to see who NCSE picks to replace her.   If you’re interested in the job, check out the job posting.

Dinosaur Quizzes and Beleaguered Minorities

Have you seen it?  The dinosaur quiz below has been making the rounds lately.

dino quiz

Source: Answers in Genesis

This seems like a good chance for an ILYBYGTH gut check: What does this quiz tell us about creationism and American education?  For fans of evolution, this quiz confirms that creationism is a looming threat.  For young-earth creationists, though, this quiz and its public career tell us that Biblical creationists have become a righteous minority, besieged on all sides.

Here’s the story so far:  This quiz apparently came from a fourth-grade classroom at a private Christian school in South Carolina.  A parent posted it online when he found out to his dismay that his daughter had been learning this account of the origins of life.

What does this tell us about the state of American education?  Depending on your perspective, it can teach very different lessons.

For some commenters at r/atheism, this quiz serves as proof of the creeping power of Christian fundamentalism.  One poster noted, “They’re teaching these kids how to respond to people who spread the ‘evils of the world,’ in order to defend their faith.  It’s just very, very sad.”

Another agreed.  “This is just disgusting, my goodness,” he or she noted, concerning the fact that so many accredited schools in the United States teach this kind of science.  “I would really love to see a full on description of what is required to be taught to remain accredited, and then see if I could develop a program based around worship of FSM [i.e., the Flying Spaghetti Monster] that would meet those requirements.”

For young-earth creationist leader Ken Ham, however, the brouhaha over this quiz tells a very different lesson.  Ham complained that the backlash to this quiz proves that atheists have taken over America.  As he put it recently,

It seems that since the last presidential election, atheists have grown more confident about having something of a license to go after Christians. These secularists want to impose their anti-God religion on the culture. They are simply not content using legislatures and courts to protect the dogmatic teaching of their atheistic religion of evolution and millions of years in public schools. There is something else on their agenda: they are increasingly going after Christians and Christian institutions that teach God’s Word beginning in Genesis.

The danger, Ham and his colleague Mark Looy warned, should be readily apparent: “the atheists want your children. They are aggressively trying to demonize and marginalize Christians in their attempts to recruit your children for atheism or secularism.”

So who is the victim here?  Is it besieged Christians, defending their schools against dominant atheism?  Or is it science and reason, holding out in a last-ditch effort to save American education from Taliban-ism?

I’ll go out on a limb and try to define America’s educational consensus on this one.  The overwhelming majority of Americans agree, I’ll argue, that private schools can teach whatever they wish.  But there is one enormous exception: schools cannot teach doctrines that will cause harm to students or the wider society.

Obviously, this kicks the discussion back to the definition of “harm.”  We will all agree that teaching students how to rob liquor stores will ultimately be bad for both students and society.

But does teaching creationism constitute harm?  To anyone?  Here’s where tempers get heated.  I do not endorse young-earth creationism, but I believe the harm it does to students and society is far less than the harm that would be done if steps were taken to coerce schools to teach evolution.  Let schools teach young-earth creationism.  Try to persuade–not force–people to teach their children evolution instead.

Smart people disagree.  Some folks consider teaching young-earth creationism to be no harm at all.  Others, such as physicist Lawrence Krauss, consider teaching creationism to be a form of “child abuse.”   

Whichever side of this fence you fall on, this dinosaur quiz and the response it has generated can serve as a creationism quiz, a quick check of your attitudes toward this alternative science.  Does this sort of teaching harm students?  Does this sort of education harm society?

 

Pennsylvania Science Teachers Teach Creationism as Science

Pennsylvania science teachers teach creationism.  It really should come as no surprise, since that is the case for science teachers in public schools across the country.  But every new batch of data offers some new insight.

Thanks to the ever-vigilant Sensuous Curmudgeon, we see a new survey from the Pittsburgh Post-Gazette.  It doesn’t contain any mind-blowingly unexpected results, but the facts on the ground in the evolution/creation/intelligent design controversy are always mind blowing.

This survey collected results from 106 science teachers from the Keystone State.  The responses show us once again that there is no bright line between science and religion in many public-school classrooms.  For instance, while 90% of teachers said they believe in evolution, 19% listed creationism as their belief, while 13% claimed to believe in intelligent design.  Unfortunately, the survey did not require respondents to define what they meant by any of these terms.

But even with these results, we see that for many science teachers, it is entirely possible to claim both creationism and evolution as beliefs.  Teachers could choose more than one label, and many did.

As we might expect, teachers’ beliefs seem to carry over into their classroom practice.  One teacher claimed to spend five class periods teaching evolution and one class teaching creationism.

Another accused the newspaper of conducting a witch hunt to identify and persecute Biblical Christians.

One teacher warned his students against tools such as radiocarbon dating, since they contradicted the Bible.

In each of these cases, teachers insisted their school administrators approved of their classroom practice.

Most intriguing, one anonymous teacher—the one who taught one creationism class among five classes about evolution—confirmed the findings of political scientists Michael Berkman and Eric Plutzer.  Though Berkman and Plutzer hail from Penn State, they collected data from across the nation.  “Many teachers’ individual values,” they concluded, “match up well with those of the district in which they teach” (30).  Stricter state standards and certification rules, Berkman and Plutzer argued, will not make a decisive impact.  Instead, teachers tend to teach the ideas and values of their local communities.

This teacher agreed.  “Most parents and officials,” this teacher from Indiana County—just west of Pittsburgh—reported, “do not want evolution ‘crammed’ into their children.  They have serious philosophical/religious issues with public schools dictating to their students how to interpret the origins of life.”

For those like me who want to see more and better evolution education in public schools, this survey confirms the difficulty of the task.  Just as schools cannot be charged with solving poverty, so school science cannot fairly be asked to change our culture’s beliefs.  In the case of evolution, creation, and intelligent design, those beliefs are far different from what mainstream scientists might like to see.  Instead of locating the problem in science classrooms, we need to understand the true dimensions of this controversy.

 

Kruse-ing to Conservative Schools

For those of us who follow conservative education policy and ideology, Dennis Kruse of Indiana has been one to watch lately.  Senator Kruse chairs the state senate committee on education and career development.

In December, Kruse attracted our attention with his promise of a new “truth-in-education” bill.  This bill would allow students to question their teachers on any controversial subject.  Teachers would be legally responsible to provide evidence supporting his or her classroom content.

Recently, we discovered a helpful way to track the legislative ambitions of this conservative leader.  The Indiana State Senate website allows anyone to view legislation introduced or sponsored by any legislator.

A review of Kruse’s 2013 activity shows us the educational vision of this particular conservative, at least.  For example, this busy senator has authored bills to support prayer in charter schools, to declare that parents have supreme rights concerning their children, and even to mandate the teaching of cursive in Indiana public schools.

Of course, many of these bills will never see the light of day; many are simply political discussion starters.  But even as such, the vision of America’s schools demonstrated by Senator Kruse’s ambitions can tell us a great deal about what conservatives want out of education.  If somehow Senator Kruse became Supreme Emperor Kruse, we can imagine an education system in which religion played a leading role.  It might also be a school system where students learned traditional skills such as writing cursive.  Parents might be empowered to insist on curricula friendly to their religious backgrounds.

Kruse’s 2013 legislative record also demonstrates the tight connections—among conservatives like Senator Kruse—between educational conservatism and a broader cultural conservatism.  In addition to his school bills, Senator Kruse has supported bills to have mandatory drug testing for all state assistance recipients and to provide every abortion recipient with explicit information about the dangers and risks of abortion.

This tightly bundled conservatism demonstrates, IMHO, the need to understand conservatism broadly.  Too many commentators focus on high-profile issues such as creationism or school prayer in isolation.  By instituting better science standards, for instance, some progressive types think they can derail conservative policy.  Such one-issue reforms will not have much impact unless they recognize that educational conservatism is bigger than any one issue.

So what do conservatives want out of America’s schools?  In the case of Senator Kruse, at least, outsiders like me can see an explicit legislative program.

“I Love Studing Dinosaurs:” Everyday Creationism

Folks like me often ask why there are so many young-earth creationists in America.  How is it possible, we wonder, that nearly half of American adults agree humanity was created in “pretty much its present form” within the past 10,000 years?

The answer seems simple: Creationism is passed along just like any other idea.  Children learn a complex bundle of understandings from their homes, schools, parents, friends, and acquaintances.  In the case of young-earth creationism, kids learn what they are taught.

Leading young-earth creationist Ken Ham shared recently some of the cards he’s received from children.  Like the image here, these cards mostly included pictures of dinosaurs and adorably misspelled sentiments of support.  The cards give us outsiders a glimpse into the ways young people adopt the ideas of their home communities.

I Love Studing Dinosaurs

Source: Ken Ham’s Around the World Blog

Ken Ham calls his outreach “Rescuing the Children.”  Ham promised that his organization, Answers in Genesis, would continue to do “our best to reach more kids than ever to help raise up a generation that will stand on the authority of God’s Word, defend the Christian faith, and proclaim the gospel.”

For most evolution educators, this is precisely the problem.  Answers in Genesis is doing a good job.  Lots of children are learning that Biblical birds and dinosaur skeletons somehow roamed the earth together.  Thousands of children are learning an impossible science.

For those of us outside the circles of young-earth creationism, the mechanism by which these outlandish ideas are passed down can seem mysterious and even sinister.  But cards like the one above show the everyday, banal nature of creationist education.  Like non-creationist kids, creationist kids learn what they are taught.  They imbibe the culture of their homes, families, and churches.  There is nothing mysterious and sinister about the process, even if we do not think the ideas passed along are correct.

The lesson for evolution education is clear: pouring more mainstream science on people will not do the trick.  What is needed is a thoroughgoing cultural campaign that understands creationism on its own terms.

Our Creationist President, Part Deux: Bobby Jindal

GOP front-runners are already lining up in support of creationism.

We’ve noted that conservative favorite Ben Carson has emphasized his young-earth creationist beliefs.  Now another 2016 hopeful has joined the pack.

Governor Bobby Jindal told NBC news that Louisiana schools must be free to teach creationism along with evolution and intelligent design.  As Jindal asked, “What’re we scared of?”

Jindal endorsed the creationist interpretation of his state’s 2008 Science Education Act.  According to this law, creationism may be included as part of a rigorous science education.  The state, this law insisted,

shall allow and assist teachers, principals, and other school administrators to create and foster an environment within public elementary and secondary schools that promotes critical thinking skills, logical analysis, and open and objective discussion of scientific theories being studied including, but not limited to, evolution, the origins of life, global warming, and human cloning.

Does that mean teaching creationism?  Jindal told NBC that it did.  “I’ve got no problem,” Jindal said, “if a school board, a local school board, says we want to teach our kids about creationism, that people, some people, have these beliefs as well, let’s teach them about ‘intelligent design’.”

It’s early days, of course, but it seems the 2016 GOP field will have at least two contenders who have firmly established their creationist credentials.

Will It Matter?

The New York Times reports that new state science standards endorse more rigorous teaching of climate change and evolution. According to one conservative group consulted by the Times, the new standards will disregard creationists’ rights, will “classify them as outsiders within the community.”

But will they?

Happily for religious conservatives, and unhappily for those like me who support more rigorous evolution education, these standards will not make much impact on the ways evolution is actually taught.

Political scientists Michael Berkman and Eric Plutzer have argued convincingly that state standards have “only minimal impact” on what goes on in science classrooms.[1]  The decisions made at the state level are not nearly as important as the daily decisions made by teachers.

Similarly, science educator Randy Moore has noted that state standards “often mean little in biology classrooms.”[2]

So will these new standards fulfill the hopes of science educators or the fears of religious conservatives?  Likely not.  That does not mean that such standards are useless.  The political process of crafting and wording state education standards can make a significant symbolic statement about the cultural and intellectual values of a community.

However, in terms of transforming teaching on a day-to-day level, these new suggested standards will not likely have the impact journalists suggest.  As long as local communities feel ambivalent about evolution education, teachers will largely avoid the topic.

 


[1] Michael Berkman and Eric Plutzer, Evolution, Creationism, and the Battle to Control America’s Classrooms (New York: Cambridge University Press, 2010), 160.

[2] Randy A. Moore.  2002. “Teaching Evolution: Do State Standards Matter?” BioScience 52 (4) 380.