I Love You but You Didn’t Do the Reading

Another big week. Here are a few headlines you may have missed if you put down your phone at all during the past seven days:

Can Never-Trump conservatives ever prove their case? At NR.

the story of recent right-wing politics has been a nearly unrelieved study in bomb-throwing and icon-smashing, from the ’90s distempers of Gingrichism on through to the neoconservative capture of foreign policy in the George W. Bush administrations to the intersecting bigotries of the Tea Party and Birther movements in the Obama age. To truly brand an honest inquiry into conservative intellectual life as “Never Trump,” such an effort would also have to show how Trumpism is in fact a culmination of long-unruly, demagogic, and cynically jingoistic tendencies in the house of the American right.

Wow: Brigham Young University removes its restriction on same-sex romantic displays. At CNN.

Ouch. Olivet University admits to fraud. At CT.

California-based Olivet University—represented by its president Tracy Davis—pleaded guilty to falsifying business records and engaging in conspiracy, and was fined $1.25 million, according to the DA’s press officer.

Historian John Thelin puts “free college” in historical context, at HNN.

The historic reminder is that creating and funding colleges has been – and remains – the prerogative of state and local governments.

Another big story: CA has to spend $50 million to help kids learn to read, at EdWeek.

The state did not meet its constitutional responsibility to educate all children and had not followed suggestions from its own report on the problem from years earlier, the court filing claimed. . . . The settlement is a “milestone” that represents “a comprehensive, holistic and far-reaching program for achieving literacy in California,” said Public Counsel lawyer Mark Rosenbaum, who sued along with the law firm Morrison & Foerster.

Under the settlement with the state, most of the funding will be awarded over three years to 75 public elementary schools, including charters, with the poorest third-grade reading scores in California over the last two years. The agreement comes after the novel lawsuit contended that the students’ low literacy levels violated California’s constitutional mandate to provide all children with equal access to an education, said attorney Mark Rosenbaum at the pro bono law firm Public Counsel.

Time for your Texas-Man story of the week, from TT.

Almost no one — Democrat or Republican, wealthy or poor, old or young — wants to see [Robert Morrow] elected to the State Board of Education, the 15-member body that decides what millions of public school children learn. Yet according to political pollsters, Morrow’s chances in this March’s Republican primary can’t be ruled out.

Robert Murrow TTE BD TTHistory teacher in hot water for comparing Trump to Nazis and Soviets, at NBC.

A slide used in an Advanced Placement history class at Loch Raven High School in Towson shows a picture of Trump above pictures of a Nazi swastika and a flag of the Soviet Union. Two captions read “wants to round up a group of people and build a giant wall” and “oh, THAT is why it sounds so familiar!”

Trump nazi teacher slide

Michael Petrilli: Watch out: Schools are cramming leftist history down kids’ throats. At NYP.

“In many schools, you are more likely to encounter the 1619 or Zinn version of history than anything positive,” he said. “We’re telling our young people that America is racist and oppressive and has only failed over the years to do right by the most vulnerable, rather than that we were founded with incredible ideals that we have sometimes failed to live up to.”

We had a lively Sunday discussion of this question on the Tweeter. Short version: We settled nothing.

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Why Do Scientists Defend Some LGBTQ Rights and Not Others?

Okay, all you science nerds—what do you make of this story? It raises a couple of big questions. First: among mainstream scientists, is anti-LGBTQ Christianity really more objectionable than anti-mainstream-science Christianity? And are some kinds of anti-LGBTQ religion more objectionable than others?GSA baylor adHere’s what we know: Two professional scientific organizations recently pulled job ads from Brigham Young University. According to the Salt Lake Tribune, the American Geophysical Union and the Geological Society of America yanked the ads because BYU discriminates against LGBTQ students and faculty.

I have my own strong opinions about this sort of move.* This morning, though, we’re not talking about me. Rather, we need to examine a couple of questions raised by this move. The first question is the most obvious, and it was raised by some faculty members at BYU. Namely, why is Brigham Young University being singled out for exclusion? The GSA, at least, still apparently welcomes ads from other universities that discriminate against LGBTQ students.baylor creationism

By accepting an ad from Baylor University—which has an explicit anti-LGBTQ “practice” policy—the GSA seems to be differentiating between types of anti-LGBTQ discrimination. Why?

The decision to nix the BYU ads raises another troubling question: Would these science organizations take ads from institutions that dispute mainstream science itself? Though Baylor quickly reversed course, in the early part of this century it established a creationist science center on its campus. According to at least one report, President Robert Sloan tried to impose a religion litmus test on new faculty. As one participant later recalled,

Jim Patton, a professor of neuroscience, psychology, and biomedical studies and former chairman of his department, remembers sitting in on an interview with Sloan and a candidate for a psychology position. The young scholar was asked whether he went to church and read the Bible. When he answered yes, he was then asked the topic of that week’s Sunday school lesson and which theology texts he was currently reading. “If precise answers weren’t acceptable,” Patton told me, “folks weren’t allowed to work here.” Many professors came to feel that Sloan was filtering out everyone but the fundamentalists.

Baylor may have changed course in terms of creationism. But when the university was pushing a different kind of science, would the GSA or AGU have accepted ads from Baylor? Or would these professional organizations have made the same protest against alternative-science institutions that they make against (one) anti-LGTBQ one? And what about now?

These problems lead us to our questions of the day. What do you think:

  1. Should professional organizations discriminate against discriminating colleges?
  2. Should they be more consistent and ban Baylor, too? (And other anti-LGBTQ schools)?
  3. Should they defend mainstream science with the same vim that they use to defend LGBTQ rights?

____________________________________________________________________________________________

*In general, I support this sort of professional activism. I agree that anti-LGBTQ policies put institutions outside the realm of mainstream thinking. If religious institutions want to engage in anti-LGBTQ policies, that is their right, but such policies should not be supported by public money. And other institutions, such as these professional societies, are well within their rights to exclude discriminatory colleges. I personally would support such a move by my closest professional organization, the History of Education Society (US). But just to make sure everyone dislikes me, I also advocate more freedom for students to participate in discriminatory student groups.

Can Big-Time Sports Do It Again?

[Editor’s Note: Well, they went down in flames, but Liberty football gave it a good go yesterday against Brigham Young University. As commentators scrambled to explain the cultural significance of this gridiron contest, I thought it might be worth rerunning this piece from last year. As Liberty U climbs the peaks of college respectability, it will find itself paying a higher and higher price for its stubborn refusal to accept other parts mainstream higher-ed normalcy.  We’ve seen that Liberty faces some unique pressure in its quest to retain top faculty. Will its dream to become the “Notre Dame” of the evangelical world lead it to a different sort of conformist pressure?] liberty v byu

I never thought I’d see it, but here it is. Following Brigham Young University’s tentative opening to LGBTQ+ students and issues, could the same spark change things in evangelical higher ed? After all, schools like Liberty have long yearned to follow the BYU path in one crucial area.

BYU LGBTQ

Here’s what we know: Liberty University in particular has always jonesed for recognition as a leading university, and sports has always been one of its preferred qualifications. As President Pierre Guillermin put it awkwardly in 1982, Liberty wanted to be “the Notre Dame of the Christian world athletically and the Harvard of the Christian world academically.”

Of course, the Catholic leaders of Notre Dame might say that they already ARE the Notre Dame of the Christian world athletically, but let’s move on. The central point is that leaders of evangelical higher education have always wanted recognition as more than just niche colleges; they have always wanted to reclaim their role as the leaders of American higher education overall.

When Liberty brilliantly and ruthlessly capitalized on the possibilities of online education, current president Jerry Falwell Jr. did not invest the money back into Liberty’s online program. No, Falwell tried to make the old Liberty dream come true. He poured money into traditional campus amenities, especially including Liberty’s athletic program.

This year, the investment paid off. Liberty beat top-ranked Baylor in football, triggering a joyous campus-wide freak-out. Which leads us to our question: Will the dream of big-time sports force Liberty to open itself to friendlier LGBTQ+ policies?

After all, that’s what seems to be happening at Brigham Young. As Chronicle of Higher Ed reports this morning, BYU’s recent tentative opening to LGBTQ+ students was sparked by BYU’s lust for athletic recognition.

As CHE recounts,

In 2016, the Big 12 Conference announced it was officially considering expansion. BYU’s administrators and athletic director jumped at the chance to join. But publicly vying to join the conference brought on national criticism of the university, which observers said did not uphold the NCAA’s stated support of inclusivity because of its treatment of LGBTQ students.

After the university’s effort to join the Big 12 failed, Tom Holmoe, the athletic director, suggested that pushback from LGBTQ advocate groups stood in its way. In response, BYU requested an invitation to the NCAA’s annual Common Ground conference, an effort begun in 2014 to provide a place where leaders and students at religious institutions can talk about LGBTQ issues and “begin exploring how to bridge these gaps and find common ground.”

Might Liberty follow a similar path?

Generations of Christian pleading for equality and recognition have scored only minor victories. As I noted in my recent book and in these pages, administrators at evangelical colleges—even the more liberal schools—are under intense pressure not to change their rules about same-sex issues.

Perhaps it will take a different sort of pressure from a different direction to really change things in evangelical higher education.

I Love You but You Didn’t Do the Reading

I’m not reading much that isn’t from the 1820s these days, but there were some stories this week that just couldn’t be ignored:

What vouchers will do: Orlando Sentinel explores fundamentalist textbooks paid for with tax dollars.

ACE florida 1

Should taxes pay for these textbooks?

John McWhorter on Ta-Nehisi Coates: “more . . . performance art than thought.” At AI.

Mormon and gay—inside the process at BYU. At CHE.

Dollars for scholars: Koch spending on campus, at CHE.

Franklin Graham tries to win California voters for conservative evangelicalism, at NYT.

Title IX at Moody Bible Institute, “The West Point of Fundamentalism:” Molly Worthen at NYT.

Can Big-Time Sports Do It Again?

I never thought I’d see it, but here it is. Following Brigham Young University’s tentative opening to LGBTQ+ students and issues, could the same spark change things in evangelical higher ed? After all, schools like Liberty have long yearned to follow the BYU path in one crucial area.

BYU LGBTQ

Fighting for LGBTQ+ recognition at BYU…

Here’s what we know: Liberty University in particular has always jonesed for recognition as a leading university, and sports has always been one of its preferred qualifications. As President Pierre Guillermin put it awkwardly in 1982, Liberty wanted to be “the Notre Dame of the Christian world athletically and the Harvard of the Christian world academically.”

Of course, the Catholic leaders of Notre Dame might say that they already ARE the Notre Dame of the Christian world athletically, but let’s move on. The central point is that leaders of evangelical higher education have always wanted recognition as more than just niche colleges; they have always wanted to reclaim their role as the leaders of American higher education overall.

When Liberty brilliantly and ruthlessly capitalized on the possibilities of online education, current president Jerry Falwell Jr. did not invest the money back into Liberty’s online program. No, Falwell tried to make the old Liberty dream come true. He poured money into traditional campus amenities, especially including Liberty’s athletic program.

This year, the investment paid off. Liberty beat top-ranked Baylor in football, triggering a joyous campus-wide freak-out. Which leads us to our question: Will the dream of big-time sports force Liberty to open itself to friendlier LGBTQ+ policies?

After all, that’s what seems to be happening at Brigham Young. As Chronicle of Higher Ed reports this morning, BYU’s recent tentative opening to LGBTQ+ students was sparked by BYU’s lust for athletic recognition.

As CHE recounts,

In 2016, the Big 12 Conference announced it was officially considering expansion. BYU’s administrators and athletic director jumped at the chance to join. But publicly vying to join the conference brought on national criticism of the university, which observers said did not uphold the NCAA’s stated support of inclusivity because of its treatment of LGBTQ students.

After the university’s effort to join the Big 12 failed, Tom Holmoe, the athletic director, suggested that pushback from LGBTQ advocate groups stood in its way. In response, BYU requested an invitation to the NCAA’s annual Common Ground conference, an effort begun in 2014 to provide a place where leaders and students at religious institutions can talk about LGBTQ issues and “begin exploring how to bridge these gaps and find common ground.”

Might Liberty follow a similar path?

Generations of Christian pleading for equality and recognition have scored only minor victories. As I noted in my recent book and in these pages, administrators at evangelical colleges—even the more liberal schools—are under intense pressure not to change their rules about same-sex issues.

Perhaps it will take a different sort of pressure from a different direction to really change things in evangelical higher education.