Truth and Science in Louisiana

What is Truth?  The question is as old as Pilate, and still as troublesome.

As anti-creationist activist Barbara Forrest notes in a perceptive article in the Louisiana Coalition for Science blog, anti-evolutionists in that state have made a telling error in their reading of mainstream science education.

In a struggle to impose a two-model evolution/creation curriculum in Central, Louisiana, creationists misquoted the Louisiana Department of Education’s (LDOE’s) 1997 Louisiana Science Framework (LSF).  In that framework document (see page 12), the LDOE offered a carefully worded articulation of the mainstream vision of the nature of science.  As Forrest notes, the LDOE explicitly demanded that true science should be taught “as a human enterprise and a continuing process for extending understanding, instead of the ultimate, unalterable truth.”

When creationists of the Louisiana Family Forum crafted their argument for teaching both creationism and evolution as science, they misrepresented this statement.  The Louisiana Family Forum’s proposed resolution contained the following assertion:

“WHEREAS, the Louisiana Science Content Standards at page 12 indicate that science should be ‘presented as a . . . [ellipsis in the LFF document] continuing process for extending understanding of the ultimate, unalterable truth’(7);”.

As Forrest points out, there is a world of difference between what the Louisiana standards demand and what the LFF said the standards demand.  Forrest notes that this slip could be due either to dishonesty or carelessness.  True enough.

But I think this mistake also tells us a great deal about the yawning chasm that separates the two sides’ understandings of the nature of education.

For science educators such as Barbara Forrest, the notion that a state standards document would define science education as a quest for “ultimate, unalterable truth” seemed immediately, obviously bizarre and suspicious.  That is simply not the way mainstream science educators talk.  Indeed, the paragraph from which that line came says a great deal about mainstream understandings about education.

Here is that paragraph in full:

“The purpose of science education is not for students to memorize the ‘right’ answer, but for them to move along a learning continuum toward a deeper understanding of science concepts and processes.  Current research indicates that it is best for understanding to be constructed actively by the learner.  This learning style offers a new role for the science teacher as a facilitator of learning versus an imparter of knowledge.  Instruction should minimize rote learning and focus on in-depth understanding of major concepts and topics, with students actively exploring those ideas through activities they can relate to their own lives.  Students often work cooperatively in small groups to exchange and critique their own ideas, with the teacher facilitating discussion rather than providing answers.  Science is presented as a human enterprise and a continuing process for extending understanding, instead of the ultimate, unalterable truth.”

Now THAT is the way mainstream education folks talk!  Note the emphasis on teacher as facilitator, the role of student as an active constructor of knowledge.  Note the emphasis on cooperative learning and the de-emphasis on the traditional delivery of information from teacher to student.

This is how many mainstream education researchers understand the process of learning and teaching.  This is NOT the way most conservatives and traditionalists understand education.  Though I don’t know the LFF and certainly can’t speak for them, many conservatives and educational traditionalists have a very different understanding of the nature of education.  For many conservatives, education—whether it’s about evolution, the American Revolution, or any other topic—is precisely about transmitting “ultimate, unalterable truths” from one generation to the next.

So whether the Louisiana Family Forum made a mistake in reading the Louisiana science standards or whether the LFF deliberately misrepresented those standards, the LFF ended up articulating a vision of education much closer to the understandings of most American conservatives.  Education, in the conservative view, must be about “ultimate, unalterable truth” in order to have any meaning at all.

 

 

Creation Colleges

Where did you go to school?  Did you learn about evolution?  WHAT did you learn about it?

Non-creationists like me are often dumbfounded by the notion that so many educated Americans believe in a young human species.  But a quick look at the large number of young-earth-creationist colleges shows us how easy it is to earn a college degree without leaving the intellectual boundaries of young-earth creationism.

As recent Gallup polls consistently demonstrate, almost half of American adults agree that humanity was formed in “pretty much its present form” within the past 10,000 years or so.  And of those young-earth creationist adults, the same proportion went to college as non-creationist adults.  That is, believers in a newish human species are just as likely to have a college degree as believers in a long history for the species.

As always, it’s vitally important for outsiders like me to recognize the many different sorts of creationist belief.  Young-earth creationism, the notion that the earth has only been in existence for about as long as is described in the Bible’s Book of Genesis, is only one version.  Intelligent design theorists, like those of the Discovery Institute, or evolutionary creationists, like those of Biologos, also oppose mainstream evolutionary science, but without insisting on a young earth.

And, to be fair, this Gallup question only asks about the age of the human species, not the age of the earth.

Nevertheless, the notion that such large percentages of educated Americans agree that humanity is so new, and so un-evolved, always makes me wonder what kind of education Americans are receiving.

The leading young-earth creationist organization Answers in Genesis provides a handy guide.  To be fair, the map of creationist colleges provided by AiG makes no claims to be an exhaustive guide to all creationist institutions of higher education.  Rather, this map only includes those schools whose presidents have signed AiG’s statement of faith.

A quick glance at the map shows how easy it will be for most college-bound young people to find a college that affirms young-earth beliefs.  Even in my neighborhood of sunny Binghamton, NY, two schools made the AiG map, Davis College and Baptist Bible College.

The sponsoring schools include such fundamentalist heavy-weights as Bob Jones UniversityLiberty University, and Pensacola Christian Colleges.  Other sponsors include smaller schools such as Jackson Hole Bible College and Ohio Christian University.

For those of us trying to understand creationism from the outside, this thriving culture of creationist higher education provides a crucial clue.  We can’t know what all the students, or even all the professors at these schools believe, but the schools themselves devote themselves to promulgating the notion of a young human earth and divine creation by fiat, as described in Genesis.

Creationists: Sass Your Teachers?!?!

Apparently, that is the new strategy promoted by Indiana State Senator Dennis Kruse.

Sometimes, studying cultural battles over America’s schools seems like Yogi Berra’s déjà vu all over again.  But this one sounds new to me.

Thanks to the Sensuous Curmudgeon, we learn of Kruse’s new strategy.  Apparently, having failed to promote a two-models creation/evolution bill in the last legislative session, Kruse plans to offer a bill that will encourage students in Indiana’s schools to ask teachers to back up ideas with facts.

According to the Indianapolis Star, Kruse defended his plan as a “truth-in-education” measure:  “. . . if a student thinks something isn’t true, then they can question the teacher and the teacher would have to come up with some kind of research to support that what they are teaching is true or not true.”

Kruse’s new strategy comes on the heels of new rules in New Hampshire and Missouri that will allow every public school student to recuse himself or herself from curricular materials he or she finds objectionable.  As I’ve argued elsewhere, these laws just won’t work.  Ideology and theology and biology aside, the classroom implementation of such regulations seems utterly impossible.

As the Indianapolis Star reports, critics have pointed out similar flaws with Kruse’s plan.  Nate Schnellenberger, president of the Indiana State Teachers Association, argued that teachers could be asked to supply proof of everything, from evolution to the moon landing.  “It’s not workable,” Schnellenberger concluded.

The intention of such bills is clear: conservatives hope to protect students from indoctrination in ideas they find loathsome.  In Kruse’s case, he takes a weatherbeaten play from the old progressive playbook to make it happen.  If students can direct their own educations—challenging the classroom authority of their teachers on every point—then the chances of swallowing objectionable ideas decreases dramatically.

As in Missouri and New Hampshire, conservatives find themselves fighting for the old progressive dream: an individualized education for every child in public schools.  Will it work in Indiana?

 

 

Pat Robertson and an Ancient Earth

On a recent episode of the 700 Club, [to see the specific section, fast-forward to 56:43] host Pat Robertson warned a viewer that “If you fight science, you are going to lose your children, and I believe in telling them the way it was.”

Pat Robertson on The 700 Club

Pat Robertson on The 700 Club

This extraordinary statement from one of the America’s leading televangelists can teach us a lot about the nature of religious conservatism and education.

A viewer had asked what to do about her children who came to doubt the Bible due to scientific evidence.  Robertson told her that a young earth was not part of the Bible.  Children, he argued, should be taught the truth about the age of the earth.  Robertson prefaced his remarks about the age of the earth by noting that people would try to “lynch” him for saying it.

The truth, Robertson insisted, was as follows:

“You go back in time, you’ve got radiocarbon dating. You got all these things, and you’ve got the carcasses of dinosaurs frozen in time out in the Dakotas. . . .  They’re out there. So, there was a time when these giant reptiles were on the Earth, and it was before the time of the Bible. So, don’t try and cover it up and make like everything was 6,000 years. That’s not the Bible.” 

To be clear, Robertson said nothing about evolution, human or otherwise.  What he did endorse was the mainstream scientific understanding that the earth has been around for far longer than 6000 years.

What does this matter for those of us outsiders trying to understand “fundamentalism” in American education?

First, it demonstrates the complexity of religious conservatism.  Those progressives who insist on a unified, monolithic, even conspiratorial “Religious Right” in education misunderstand the profoundly fractious nature of conservative religion in America.

Robertson understands it.  As he noted, some folks will likely want to “lynch” him for acknowledging the validity of the scientific evidence for an ancient earth.  One response from the leading young-earth group Answers In Genesis ferociously condemned Robertson’s “compromise.”  First, AiG writer Tommy Mitchell argued, the evidence for a young earth does not come only from one theologian, as Robertson implied.  The Bible itself, Mitchell insisted, must be read as advocating a literal young earth.  The scientific mainstream is simply misleading, and when religious leaders endorse mainstream mistakes, it only leads more young people away from true religion.

Second, for those evolution educators who hope to improve science education, Robertson’s statement demonstrates that many devout Bible Christians are open to the central idea of an ancient earth.  Most mainstream scientists and science educators will agree that we do not know the real origin of life.  But we do know that the earth is more than 6000 years old.  Perhaps Robertson’s statement will allow science educators to think more strategically.  Instead of calling creationists ignoramuses and child abusers, those who hope to improve science education can refer creationists to devout Christians like Robertson who agree on the facts of an ancient earth.

Those Krazy Kids ‘n’ Their Young-Earth Creationism!

A fascinating recent column in Christianity Today can give us a couple of clues to help navigate our educational culture wars.

In her latest “Wrestling with Angels” column, the singer and author Carolyn Arends describes her recent heart-to-heart with her fourteen-year-old son, an ardent young-earth creationist.  No way, her son told her, would he ever want to go to the wrong university, where he would have to “sit in some biology class in a secular school and be told I descended from apes.”

Arends was surprised.  Though she admits she was a “keen young-earth creationist as a teenager,” she had come to agree that the world had been created through “evolutionary processes.”  With a reassuring evolution-friendly quotation from Billy Graham, circa 1964, her son was consoled.

“Maybe you’re not a total heretic,” he conceded.

Two things in this column jumped out at me.  First, it adds more fuel to my growing, but still uncomfortable conviction that the best way to teach evolution might be to push MORE religion in public schools, not less.

As Arends writes, “if I believed that the Bible truly asked me to reject the scientific consensus, it would be the end of the debate.”  Creationists like Arends and her son will not often embrace evolution due to the overwhelming scientific evidence alone.  But they will (or might) accept evolution if they can be convinced that they can accept that overwhelming evidence while being true to their faiths.  If “resistant” students—to borrow Lee Meadows’ term—can be convinced of the theological acceptability of evolution, then the scientific evidence will have much more success.

The second striking point about Arends’ column is its reminder that we Americans can live in parallel universes, where everything looks the same but all the meanings have reversed themselves.  I can’t imagine my daughter will ever go through a young-earth creationist “phase.”  But if we substitute the phrase “anarcho-syndicalism” or “joys of marijuana” for “young-earth creationism” then I can imagine a very similar scenario to Arends’.

As it is, for many Americans, a belief in young-earth creationism is a sensible, even logical conclusion.  Smart young people in Arends’ world may experiment with it the way I expect my daughter might experiment with funny hairdos or goth boyfriends.

 

 

But What Does Jesus Think about a Young Earth?

It has been illuminating to read the comments on my recent article in the Chronicle of Higher Education.  Some of them have been simply mean-spirited or crank-ish.  I’ve been called an idiot.  I’ve even been told how I can work at home and make $45 to $85 per hour.  Not bad!

But many commenters raised a much more profound question.  In my article, I argued that calling people ignorant simply because they believe in a young earth is incorrect, both factually and strategically.  Those who want to promote better evolution education, I believe, must start by understanding the worldview of creationists with deep sympathy and even appreciation.  That, IMHO, is just good teaching, for any subject.

Many commenters asked the obvious next question: If this strategy is wrong, what strategy is right?  Fair enough.  If calling someone stupid, ignorant, or other names is not likely to convince them about the truth of evolutionary theory, what might?

Luckily, one of the anonymous commenters posted a link to a terrific article, Joshua Rosenau’s Science Denial: A Guide for Scientists” from a recent issue of Trends in Microbiology.  Rosenau, Programs and Policy Director for the National Center for Science Education, makes a couple of solid points in this direction.

First, Rosenau suggests, evolution educators should remember that creationists will not likely be won over by specific scientific arguments. He cites the work of anthropologist Chris Toumey. Though Rosenau does not quote this part of Toumey’s book, Toumey had argued in the mid-1990s that one of the defining elements of young-earth creationism is a “quasi-religious awe of science” (p. 257).

This deep love of science means that creationists have a scientific response for every mainstream/evolutionary scientific argument out there. Of course, mainstream scientists deny the validity of these counterarguments.  Each side has a prepared response to each scientific argument of the other.  Each side denies the scientific pretensions of the other.  Reciting canned arguments back and forth will not do much to bridge the seemingly intractable cultural divide in creation/evolution debates.

Most helpfully, Rosenau argues that the most effective evolution educators will not be the angry atheists out there.  Rather, as Rosenau puts it, “The messengers most likely to break through will be those who share a social identity with the science-denying audience.”  For example, Francis Collins–eminent mainstream scientist and devout evangelical Protestant–may do more to convince creationists that their religion need not deny the evidence for evolution.

Rosenau’s argument fits the evidence out there.  Even just dipping into the anecdote pool, we hear repeated stories like that of homeschool curriculum writer Abigal McFarthing.  McFarthing tells of her religious upbringing and her hostility to all evolution education.  It was only when she got to (Christian) college, and her instructor told her,

Jesus is not going to be standing at the gateway of heaven holding a clipboard in his hand and asking, ‘Did you believe in six-day creation? Did you believe in evolution?’ He’s going to be asking the one question that matters: ‘Did you believe in ME?’”

As Rosenau points out, the message that Christianity and evolution are compatible will likely be the most effective way to increase the amount of evolution belief in the United States.  This is not a message that many mainstream scientists care about.  To some, it seems like a sell-out to the entrenched prejudices of one specific belief system.

Yet I agree heartily with Rosenau that the way to improve evolution education is not simply to insult and attack young-earth creationists.  Rather, by framing a message in a way that understands, acknowledges, and respects creationists’ beliefs, we might at least be able to have a productive cultural conversation.  We will not be stuck simply calling one another idiots, or telling one another how to work from home and earn between $45 and $85 per hour.

What Do I Tell Creationist Students About Evolution?

John Horgan asks a key question today in a Scientific American blog post: What should teachers say to religious students who doubt evolution?

He asked groups of students to describe their feelings about evolution.  Of thirty-five students, twenty felt that evolution allowed religious belief.  Six said that science made religious explanations unnecessary.  Nine said they rejected evolution due to their religious beliefs.

It sounds to me that his students reflect the beliefs of Americans as a whole.

Horgan reflects,

“I feel a bit queasy, I admit, challenging their faith, from which some of them derive great comfort. Part of me agrees with one student who wrote: ‘Each individual is entitled to his or her own religious beliefs… Authority figures teaching America’s youth should not be permitted to say certain things such as any religion being simply “wrong” due to a certain scientific explanation.’ On the other hand, if I don’t prod these young people into questioning their most cherished beliefs, I’m not doing my job, am I?”

This short paragraph sums up the toughest dilemma for those who want to teach evolution.  In no other case would we say that a student’s background should be belittled or dismissed.  In no other case would caring teachers suggest that they wanted students to reject their family backgrounds in order to fit in to the modern world.

But in the case of evolution, as Horgan laments, teachers seem to be stuck precisely in that position.  If teachers encourage students to remain true to their home cultures, teachers must allow students to ignore a fundamental premise of science.  But if teachers insist their students learn evolution, teachers must accept the role of hostile imposition against that home culture.

There are models out there.  Lee Meadows, a science educator at the University of Alabama Birmingham, has offered an inquiry model for evolution education that suggests “accommodations” for “resistant” students.  As Meadows argues in The Missing Link,

“From my view, science teachers trying to drive out students’ beliefs is just as inappropriate as teaching creationism or intelligent design.  This is true whether that intention is overt or subtle.  Public schools must embrace diversity of all kinds, including students from all religious backgrounds.”

Meadows does not suggest teaching a watered-down evolution curriculum.  Nor does he suggest that “resistant” students be allowed to pass through without really learning evolutionary concepts.  But he applies a basic truth of good teaching to evolution education.  Namely, we must start by caring about our students as people; we must first seek to understand them in all their complexities before we set out to teach them.  When we get to know our students as individuals, we can then talk to them about important ideas, many of which may be unsettling or difficult.

Is that an easy job with a single student?  No.  Even harder when we have 150 students every day.  But that’s why teachers earn the big money, after all.

ILYBYGTH in the Chronicle of Higher Education

Hot off the presses!  I’m happy to say that the Chronicle of Higher Education is running a commentary of mine in this morning’s edition.

Readers of ILYBYGTH might not find much new in this piece.  I argue that many evolution educators display a woeful and unproductive misunderstanding of creationism.  For instance, evolution supporters generally assume that creationists such as US Representative Paul Broun must be utterly ignorant of science.  In fact, Broun and many other creationists often have degrees in science.  Broun, for instance, has a BS in chemistry and an MD.

As political scientists Michael Berkman and Eric Plutzer have demonstrated, creationists often know plenty about evolution.  Creationists just don’t believe it.

Another tricky point about Representative Broun’s particular style of creationism rests in the nature of representative democracy.  As I ask in the CHE piece, “Do we really want to demand than an elected official not fight for the ideas in which his constituents believe?”

I also appreciate the comments on the online CHE article.  There are some of the usual displays of huffy antagonism.  For instance, one reader suggested that the best lenses to understand creationism would be “abnormal psychology” and “cult theory.”  But other commenters raised more intriguing points.  One suggested that the real issue is that American education tends not to teach students anything they don’t know already.  Another pointed out that any teaching that seems to come between parents and children will be resisted.

I’ll look forward to reading more comments as they come in.  Especially since many of them make excellent counter-arguments.

 

Berger on Broun and Equal-Opportunity Superstition

Peter Berger recently noted the strange furor over Representative Paul Broun’s evolution comments.  The recently reelected Broun had attracted attention for sermonizing that evolution, embryology, and the Big Bang Theory were lies “straight from the pit of hell.”

Berger does not support Broun’s vision of true science.  But Berger makes the more sophisticated point that the uproar over Broun’s scientific vision has a long and unfortunate history.  Why, Berger asks, do such statements attract such vituperative responses on Capitol Hill?

Berger says it best:

“I will speculate that what we have here is an ideologically congenial case that bundles together a set of common left-liberal prejudices—against Republicans, Evangelicals and the South. These are the stereotypical characters in the nightmares of American progressives—a grand conspiracy to take control of Washington and clamp down on their genitalia. H.L. Mencken, in his journalistic coverage of the 1925 ‘monkey trial’ in Dayton, Tennessee was the granddaddy of this particular worldview: Go south and west of Baltimore, and you are in the land of the Yahoos.

“I would not for a moment dispute the characterization of the views expressed by Messrs. Broun and Akin as grossly superstitious. But I believe in equal treatment of all superstitions, on both sides of the aisle. Thus the same individuals who sneer at the beliefs of Bible-thumping Republicans believe that all differences between men and women are social conventions, that an eight-month embryo is as much a part of the mother’s body as her appendix, that racism can be abolished by the government allotting privileges by way of racial quotas, that wealth can be distributed without being produced, that homicidal regimes can be influenced by moral persuasion… Need I go on ?

“Let me suggest a nonpartisan generalization: Superstitions abound all over the political map. It is an interesting question which superstitions are more harmful to society.”

As we’ve argued here before, we don’t have to agree with Broun’s ideas to recognize them as commonly held notions about the nature of science and humanity.  We can fight against those ideas without being disingenuously shocked by them.  Instead of wasting time and effort telling one another that we can’t believe how someone could hold such beliefs in 2012, those like me who want better evolution education would be better off spending our time trying to understand the origins and nature of those beliefs.

Election Update: Darwin Defeated in Georgia

As we reported recently, some evolutionists hoped to make an election-day point in Georgia with a write-in campaign for Charles Darwin.  The incumbent, Dr. Paul Broun, had called evolution, embryology, and the Big Bang Theory “lies straight out of the pit of hell.”

The tallies are not fully in, but it looks as if Darwin went down to a decisive defeat.

The candidate could not be reached for comment.