I Love You but You Didn’t Do the Reading

How do the DeVoses spend their money? No surprise, they give a lot to evangelical schools, like a cool hundred grand to the Ionia School of Missionary Aviation Technology, at Politico.

What goes on in Eva’s Success Academies? At the New Yorker, a look at their “repressive” style.

The last of the Roy Moore saga?

What do teachers think? Peter Greene breaks down a survey about teachers’ political beliefs.

Sex and Jay-sus: An interview at R&P with R. Marie Griffith about her new book, Moral Combat.

It’s not as simple as it looks: How course placements at community colleges lead to higher-ed segregation, at Hechinger.Bart reading bible

Are conservative student groups unfairly targeted? The latest from the University of Wyoming.

Koch Brothers funding “Freedom” classes in public schools, at Tucson.com.

What’s wrong with charter schools? The ACLU charges Arizona charter network with excluding students.

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What’s the Deal with White People?

The Roy Moore saga might (or might not) finally be coming to an end. Moore lost the Senate race and he might ride his horse into the sunset. The poll results from Alabama, though, give us some puzzles to think about. We might think we understand why so many white evangelicals voted for Moore. But some other groups just don’t make sense.

As we’ve argued in these pages, a central defining feature of white evangelical history over the past century has been what historian George Marsden called the “establishment-or-outsider paradox.” For many white evangelicals, as I explore in my new book about evangelical higher education, America has been both a shining city on a hill and Babylon.

As a result, white evangelical voters have been prone to cheer candidates like our current president who promise to make America great again. President Trump is not the first leader of questionable personal morality to win evangelical votes by pandering to white evangelical yearning to take the USA back to an imagined Christian past, to return the country to Winthrop’s vision.

So I’m not too shocked to read that 80% of white evangelical voters in Alabama voted for Judge Moore. There is one result that befuddles me, though. A slim majority of white college-educated women also went for Moore. By a margin of 52% to 48%, this group voted for a man credibly accused of preying on teenage girls.

What gives?

We can even extend this question to the 2016 presidential election. The number of white evangelical voters who voted for Trump and Moore is very similar: 81% and 80%. While a slim majority of college-educated white women voted for Secretary Clinton over President Trump, Trump still claimed a surprising 45% of the college-educated white woman vote.

Can someone explain this one to me?Moore election results

Why do so many white college-educated women vote for these candidates? I have a feeling my cultural blinders are making it hard for me to understand this apparent truth about the American electorate.

I Love You but You Didn’t Do the Reading

Those of us who live our lives in semesters are feeling a dizzying sense of high-speed hoopla as we take the final plunge toward the end of the semester. In all the huff and stuff, here are some ILYBYGTH-related news stories you might have missed:

Why do conservatives hate higher education? At The Atlantic, Jason Blakely offers an explanation.

No more safe spaces—except for conservatives. House higher-ed bill throws some brontosaurus-sized bones to campus conservatives, as reported by Politico.

The conservative National Association of Scholars claims another win. AP European History changes its standards in response to NAS criticism. HT: DR

Selling the naming rights to your local school—Peter Greene objects.Bart reading bible

Is Silicon Valley taking over classrooms? Larry Cuban says yes and no.

The latest crisis in public education: Good News. The graduation rate is at an all-time high.

It’s all Greek to me: At The Atlantic, two opposing ancient concepts of free speech.

Moore-o-mania:

At CHE: Can Sexual Predators Be Good Scholars?

I Love You but You Didn’t Do the Reading

The Thanksgiving break didn’t seem to slow down our educational culture wars. Here are a few stories from this past week you might have missed:

Queen Betsy loves ‘em, but a new research review in EdWeek shows little evidence that voucher programs are good for students.Bart reading bible

Seeing the future? CNN Money looks at Wisconsin after six years of restrictions on teachers’ unions.

At The Atlantic, Hal Boyd asks why it’s still okay to make fun of Mormons.

Why do so many evangelicals still support Roy Moore? David Brooks points to “siege mentality.”

The “college gap” widens. Economist Charles Clotfelder discusses his study of higher education. The takeaway: rich private schools are vastly different from struggling public ones.

Is the new bajillion-dollar Museum of the Bible going to succeed at avoiding controversy? Nope.

I Love You but You Didn’t Do the Reading

Time to give thanks for another batch of hot-mess headlines. This week saw some doozies:

The Roy Moore mess in Alabama; Or, Does anyone really support sexual predators?

Larry Cuban asks what happened to MOOCs.

Bart reading bibleCalifornia approves new guidelines for teaching LGBTQ history in elementary schools.

Williams College president: What if we thought of white-supremacist campus speakers differently?

  • “If the World Wrestling Federation demanded to hold a cage match on the Berkeley campus, would the university be obligated to host it at public expense?”

Is this the end of college? SIU moves to abolish academic departments, from IHE.

Why did white evangelicals vote for a moral monster? Eric C. Miller interviews Stephen Mansfield about his new book, Choosing Donald Trump.

Genocide and Gravy: What should we think about Thanksgiving?

How Roy Moore Put Jesus on a Dinosaur

It’s ugly. And weird. The accusations against Roy Moore in the Washington Post are hard to read without shuddering. It got even uglier and weirder when some evangelical leaders actually supported Moore’s alleged actions. Yet those familiar with the history of American fundamentalist institutions see a familiar pattern in this depressing story. And maybe I’m too deep in my new book about American creationism to think clearly, but it seems to me these sorts of attitudes help explain radical young-earth creationism.

If you haven’t seen the story, it’s grim. The Washington Post shared allegations by women that Roy Moore had groped and kissed them back in the 1970s, when they were young teenagers and he was a thirty-something lawyer. To complicate things, Judge Moore has always been a controversial figure, insisting on keeping a 10-commandments monument in his courtroom even when ordered to remove it. Moreover, Moore just won a contentious GOP primary election in the US Senate race. He’s facing a tough battle with his Democratic opponent.

That history helps explain the continuing support for Moore among conservatives. Almost 40 percent of Alabama evangelicals say they are MORE likely to support Moore after these accusations. Only 28 percent say they’re less likely to do so.

We might be understandably tempted to see the whole thing as just another episode in today’s bare-knuckled political free-for-all. Judge Moore defended himself in those terms, after all. He claimed the whole story was just a cynical smear campaign against him. Real conservatives, he tweeted, needed to see through the fake news. In his words,

The forces of evil will lie, cheat, steal — even inflict physical harm — if they believe it will silence and shut up Christian conservatives like you and me. I believe you and I have a duty to stand up and fight back against the forces of evil waging an all-out war on our conservative values!

From Liberty University, President Jerry Falwell Jr. took Moore at his word. The accuser, Falwell intoned, was not as “credible” as Moore. The same thing happened to President Trump, Falwell noted, yet Trump heroically triumphed.

The story, according to Moore and Falwell, is one of brave conservatives fighting false accusations. In today’s climate, it makes some sense to me that people on both sides would rally around someone who they thought was falsely accused by the “forces of evil.”

But nitty-gritty politics don’t really explain the way some evangelical leaders seem to actually condone Moore’s alleged actions. They don’t just deny the allegations. They deny that there’s anything wrong with them. Alabama State Auditor Jim Ziegler noted that Joseph and Mary had a similar age difference when they married.

Jesus on a dinosaur

If mainstream science says it couldn’t have happened, it must be true.

“Mary was a teenager and Joseph was an adult carpenter,” Ziegler told the Washington Examiner. “They became parents of Jesus. There’s just nothing immoral or illegal here. Maybe just a little bit unusual.”

Other evangelical leaders rushed to disagree. At Christianity Today, for instance, Ed Stetzer emphasized that evangelicals are not okay with Moore’s alleged actions. As Stetzer put it,

Christians don’t believe the message that is coming from some of Moore’s supporters. Actually, most of us find it really creepy.

Those of us who live outside of the charmed circle of American evangelicalism might have a difficult time understanding why Stetzer even needs to make such a statement. Of course it’s creepy!

As I finish up my book manuscript about American creationism, I can’t help but see enormous parallels between Ziegler-style rationalizations and radical young-earth creationism. As I detail in the book, by the late 1950s America’s conservative evangelicals faced a difficult situation. Unlike their fundamentalist parents in the Scopes generation, by 1960 evangelicals had to cope with the fact that mainstream scientists had generally agreed on the outlines of modern evolutionary theory. They had a few options: Reject creationism altogether along with their evangelical beliefs; accept the scientific strength of mainstream evolutionary thinking but claim that it didn’t change their evangelical religion; or reject mainstream science utterly.

Following the lead of theologian John Whitcomb Jr. and engineering professor Henry Morris, thousands of earnest evangelicals chose the third option. They believed Whitcomb and Morris that mainstream scientists had followed Satan’s red herring and abandoned true science. As Whitcomb and Morris put it in their 1964 preface,

extrapolation of present processes into the prehistoric past or into the eschatological future is not really science.

In order to have true biblical faith, Whitcomb and Morris argued, Christians needed to reject radically the claims of mainstream science. There was a better science out there, a biblical science, that insisted on a young-earth and a literal interpretation of the “days” in the Bible’s six-day creation story.

genesis flood 1961 ed

Why would (false) scientists lie?

Before the 1960s, not many evangelical Christians believed those things. After that, however, young-earth creationism became a mainstream belief among conservative evangelicals.

What does any of this have to do with Alabama’s Senate race? Then and now, conservative evangelicals have nurtured a unique sense of persecution, of their role as a beleaguered minority, unfairly ejected from their rightful role as America’s conscience and moral guardians, usurped and despised. A mainstream society that can treat good Christians that way, the thinking goes, must be following a false trail. When challenged or threatened, then, it is not very difficult for some evangelicals to reject huge swathes of mainstream thinking. Such mainstream thought, after all, had been led astray by the “forces of evil.”

In Moore’s case, we see how quickly some supporters wrapped Moore’s alleged actions in a sheaf of pages from Scripture. And in the case of rejecting mainstream science, it was relatively easy for thousands of evangelicals to believe outrageously radical scientific ideas.

When you assume that mainstream thinking is from the devil, it becomes very easy to accept ideas that the rest of us find bizarre. It becomes easy to think that sexual predation has Gospel roots, or that Jesus could have cavorted happily with Brontosaurus.

HT: MM

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