The Revisionaries Are Coming!

Good news for folks in the Binghamton, New York area!

We will be screening The Revisionaries for those of us who can’t travel to NYC or elsewhere to see it.  This documentary examines the intellectual world of Dr. Don McLeroy and his allies, c. 2010.  In that year, Dr. McLeroy used his control of the Texas State Board of Education to make some changes in the requirements for Texas textbooks.  Included in those changes were a renewed emphasis on the Christian nature of the Founding Fathers, a skeptical attitude toward evolutionary science, and a host of other conservative favorites.

For more on the 2010 Texas hearings, see Russell Shorto’s great article from a couple years back in the New York Times.

Or, for those in the scenic Southern Tier of New York, come on down to our free screening.  Thanks to Binghamton University’s Evolutionary Studies Program and its Graduate School of Education, we’re showing the film a few times in coming weeks.  All of the screenings will be free and open to the public.

The first showing will be on Monday, November 26, at 5 PM.  We’ll show the film on Binghamton’s Vestal campus, Academic Building A, G-008.  Yours truly will be leading a brief informal discussion before and after.

The campus will also be showing the film a few other times in coming weeks, details TBD.

Berger on Broun and Equal-Opportunity Superstition

Peter Berger recently noted the strange furor over Representative Paul Broun’s evolution comments.  The recently reelected Broun had attracted attention for sermonizing that evolution, embryology, and the Big Bang Theory were lies “straight from the pit of hell.”

Berger does not support Broun’s vision of true science.  But Berger makes the more sophisticated point that the uproar over Broun’s scientific vision has a long and unfortunate history.  Why, Berger asks, do such statements attract such vituperative responses on Capitol Hill?

Berger says it best:

“I will speculate that what we have here is an ideologically congenial case that bundles together a set of common left-liberal prejudices—against Republicans, Evangelicals and the South. These are the stereotypical characters in the nightmares of American progressives—a grand conspiracy to take control of Washington and clamp down on their genitalia. H.L. Mencken, in his journalistic coverage of the 1925 ‘monkey trial’ in Dayton, Tennessee was the granddaddy of this particular worldview: Go south and west of Baltimore, and you are in the land of the Yahoos.

“I would not for a moment dispute the characterization of the views expressed by Messrs. Broun and Akin as grossly superstitious. But I believe in equal treatment of all superstitions, on both sides of the aisle. Thus the same individuals who sneer at the beliefs of Bible-thumping Republicans believe that all differences between men and women are social conventions, that an eight-month embryo is as much a part of the mother’s body as her appendix, that racism can be abolished by the government allotting privileges by way of racial quotas, that wealth can be distributed without being produced, that homicidal regimes can be influenced by moral persuasion… Need I go on ?

“Let me suggest a nonpartisan generalization: Superstitions abound all over the political map. It is an interesting question which superstitions are more harmful to society.”

As we’ve argued here before, we don’t have to agree with Broun’s ideas to recognize them as commonly held notions about the nature of science and humanity.  We can fight against those ideas without being disingenuously shocked by them.  Instead of wasting time and effort telling one another that we can’t believe how someone could hold such beliefs in 2012, those like me who want better evolution education would be better off spending our time trying to understand the origins and nature of those beliefs.

Progressive Teaching for Christian Schools? The Classical Christian Approach

–Thanks to P.H.

We’ve been learning a lot lately at ILYBYGTH about the Classical Christian Education movement. Recently on First Things we read a thoughtful analysis of the state of the movement today.  Brian Douglas warns of some growing pains for the movement.  He highlights the need for schools in this tradition to keep their eyes focused on the big educational picture.

But first, a few words on the background of the movement: The recent Classical Christian Education movement can date its origin to a 1991 book by Douglas Wilson, Recovering the Lost Tools of Learning.  Wilson, a Reformed pastor, Christian educator and school founder from Moscow, Idaho, popularized the classical education formula of Christian and crime writer Dorothy Sayers.

The Association of Classical & Christian Schools now claims 229 schools.  The movement is affiliated with two colleges, New Saint Andrews and New College Franklin.

Such a booming educational movement quickly runs into some definitional problems, as Douglas notes in his essay.  Douglas warns of “five temptations” for the growing movement: mistaking the trappings of success for true success; focusing on uniforms, discipline, and Latin instead of the broader Christian mission; assuming that success relies on the schools rather than on God; failing to integrate the Bible into a classical curriculum; and assuming that school will be the most decisive influence on every student.

For those of us outside the movement, the most intriguing parts of Douglas’ essay concern the growing middle ground between “progressive” and “traditional” education.

As we have noted here before, some leading “progressive” educational thinkers have long advocated a more traditional, authoritarian classroom style.

Similarly, conservative Christian educators affiliated with Walter Fremont’s School of Education at Bob Jones University have long argued for a more “progressive” pedagogy.

Douglas articulates a vision for this energetic new educational movement that seems to combine the “progressive” emphasis on child-centered education with the “traditional” emphasis on evangelical Christian theology, student discipline, and a Trivium-based, great-books curriculum.

Indeed, if words such as “Christian” and “Bible” were replaced, Douglas’ nostrums could certainly find a home in many ferociously “progressive” education schools.

For instance, Douglas wants an education that “tends to develop thinkers defined by who they are instead of workers defined by what they do.”  Similarly, Douglas warns of an over-emphasis on classroom discipline: “focusing on order becomes hazardous when it overtakes the joy of experiencing God’s grace.  When this happens, students may learn to jump through the hoops, obey the rules, do the right things, but they do not learn to love God and others. . . . Creating a truly gracious classroom is much harder than creating an orderly classroom.”  To pick just one more well-turned phrase of Douglas’ that could just as easily have come from the progressive camp: “Education cannot be reduced to a formula, even if the formula is a good one.”

Douglas’ essay, and the development of the Classical Christian movement as a whole, suggest a broad middle ground in education.  Make no mistake: Douglas is ferociously Christian.  He does not suggest any watering down of the uniquely Biblical elements of good education.  However, when advocates of Christian education can agree with advocates of “progressive,” “multicultural” education about the most important factors of good schooling, it seems we might have some room with which to work.

 

Election Update: Darwin Defeated in Georgia

As we reported recently, some evolutionists hoped to make an election-day point in Georgia with a write-in campaign for Charles Darwin.  The incumbent, Dr. Paul Broun, had called evolution, embryology, and the Big Bang Theory “lies straight out of the pit of hell.”

The tallies are not fully in, but it looks as if Darwin went down to a decisive defeat.

The candidate could not be reached for comment.

Election Coverage: Evolution Skeptic Wins Seat on Texas State School Board

Education-watchers have long focused on the politics of education in the Lone Star State.  From The Revisionaries to Rod Paige’s skewed statistics, Texas education often serves as a harbinger of education trends nationwide.

Nowhere is this more true than in the touchy issues of education culture wars.

Yesterday’s election put one more conservative voice on Texas’ 15-member State Board of Education.

Marty Fowler of Amarillo won a resounding victory over Steven Schafersman.  The politics of the two candidates demonstrate what Texas voters in district 15 want out of their public schools.

Schafersman went down to defeat with his pro-mainstream science, pro-sex ed platform.  According to mywesttexas.com, Schafersman, “a practicing scientist in the petroleum industry with 23 years of college  teaching experience, said he ran for the board because he wants students to have  unbiased, factual and scientific textbooks and increase[d] knowledge about  contraception.”

Schafersman won a measly 20% of the vote with these positions.  Earlier this year, Fowler explained his support for teaching multiple scientific approaches–intelligent design along with evolution–in Texas’ public schools.  As Fowler put it in an interview with an Amarillo newspaper:

“Evolutionists would say that we progressed to this point through a series of unplanned, random circumstances and random events.  I don’t believe that tells the whole story. I think there is more to our creation that indicates an intelligent being that has played a significant role.”

Beyond the issue of evolution/creation, Rowley won support as the more consistently conservative candidate, with opinions on issues from standardized testing to vocational education that more closely matched the conservative district.

As fence-sitting observers like me have pointed out, this is the real crux of the issue in educational culture wars.  Schools prohibit sex ed and teach creationism not because teachers are ignorant, not because administrators are prudes, but rather because those educational policies are often the clear mandate from large electoral majorities.

Much as it pains me to admit it, Marty Rowley would be acting in an irresponsible fashion if he did not go to work to promote multiple scientific theories in Texas textbooks and schools.  That, after all, is what the voters seem to be demanding.

Marsden & Gould on Creationist Science

What is science?

Andrew Hartman offers a review of some of the keenest analyses of fundamentalist/creationist science at US Intellectual History.

Hartman looks at a few essays from the mid-1980s about the nature of science in the intellectual world of conservative evangelical Protestants.  Hartman reviews an essay by leading religious historian George Marsden  in which Marsden sums up the fundamentalist difference.  The key to understanding creationist science, Marsden argued, is to understand the Baconian/Common Sense roots of fundamentalists’ self understanding.

Marsden’s analysis certainly fit the intellectual world of the 1920s.  In that era, leading fundamentalists articulated a different vision of science, one that did not match the world of leading mainstream scientists.

Since the 1960s, however, the scientific visions of creationism have transformed themselves.  Though 1920s creationists might insist with some justification that the jury was still out on natural selection, later generations of creationists have had to come to terms with the fact that mainstream science had embraced evolution.  More recent arguments that evolution is “just a theory” often do not match the intellectual sophistication that 1920s fundamentalists demonstrated about the nature of science.  Instead, later generations of creationist intellectuals have moved away from the Baconian/Common Sense vision.  Most often, creationists have derided evolutionary science as mistaken, fallible, closedminded, and even duplicitous.  But they have not as often criticized the framework of mainstream science as having slipped away from a proper Baconian framework, at least not nearly as often as did 1920s fundamentalists.

Election Day Coverage: Voting “Darwin” in Georgia

Darwin for Congress?

He’s not on the ballot.  He’s not even alive.  But Charles Darwin is campaigning for the US House of Representatives in Georgia.

After US Representative Dr. Paul Broun famously opined that evolution, embryology, and the Big Bang theory were “lies straight out of the pit of hell,” Georgia’s evolutionists decided to push for a write-in election for Charlie D.

Does Darwin stand a chance?  Maybe if given billions of years to evolve a campaign.

All joking aside, Representative Broun will win in a cake walk.  Even Broun’s most ardent foes are hoping for only a small symbolic protest vote for Darwin.

For those like me who hope to see better education in America’s schools–including better evolution education–Broun’s lack of opposition comes as a sobering reminder of the political nature of American education.  Those evolutionists such as Bill Nye who slam Broun’s credentials forget one crucial detail: Representative Dr. Broun was elected, and he’s going to be re-elected.  Signing a petition–as have roughly 85,000 people at Change.org–is not the easy way to remove Dr. Broun from the House committee on science.

The way to do it is to get involved in local and state politics.  Don’t just run a last-minute write-in campaign for a dead Darwin.  Seek out a plausible electoral alternative to politicians whom you don’t think are qualified to make decisions about science.

God and the Battlefield States

At Religion News Service Mark Silk offers a sketch religious breakdown of important battleground states for Tuesday’s election.

Of course, the broad categories of “Mainline Protestants,” “Evangelicals,” “Catholics,” “Nones,” and “Mormons” do not offer a nuanced portrait of religious life in America.  Nor does it tell us enough to see various percentages.  Among every category, there are important differences.  Catholics, for instance, break in many different directions electorally.  Some Catholic groups, such as Latinos, tend to vote Democratic.  But other Catholic groups, such as pro-life voters, tend to vote Republican.

Nevertheless, even with all those caveats, Silk’s sketch is worth looking at.  It must make a significant difference, for instance, to have religious make-ups as broadly different as those of North Carolina and New Hampshire:

“North Carolina

  • Mainliners: 32%
  • Evangelicals: 44%
  • Catholics: 9%
  • Nones: 6%

“New Hampshire

  • Mainliners: 27%
  • Evangelicals: 10%
  • Catholics: 38%
  • Nones: 16%”

For each of the 12 battleground states, Silk offers a brief commentary on the trends suggested by the data.  For those interested in religion and politics, Silk’s article is certainly worth a read.

Creationists Excel in Science

What’s wrong with teaching creationism?  Some folks say creationism will block America’s students from learning science.  I oppose the teaching of creationism as science in public schools, but this argument does not hold up.  As uncomfortable as it might be for non-creationists like me, we need to abandon the false argument that creationism is incompatible with learning science.

We see it now and again.  For instance, in a recent editorial in Church & State, Americans United for the Separation of Church and State insisted that creationism “leaves youngsters woefully unprepared for the demanding science courses many of them will encounter in college.”

Similarly, in his recent Youtube video against creationism, Bill Nye “The Science Guy” insisted that creationism would cripple science education.  “I say to the [creationist] grownups,” Nye announced,

“if you want to deny evolution and live in your world, in your world that’s completely inconsistent with everything we observe in the universe, that’s fine, but don’t make your kids do it because we need them. We need scientifically literate voters and taxpayers for the future. We need people that can—we need engineers that can build stuff, solve problems.”

This is a powerful argument.  We must teach science well and thoroughly, otherwise young people will not be able to understand the world.  Young people robbed of scientific education will not be able to contribute to society.

Unfortunately for those of us who want to promote more comprehensive evolution education, this argument does not hold up when we examine it closely.  Turns out creationist students can do just fine with science.  We need to grapple with this inconvenient truth.  It seems that—somehow—creationists do fine with science.

Consider a few examples.

From the recent headlines, US Representative Paul Broun received a lot of criticism for his comments that evolution, along with embryology and the Big Bang, were “lies from the pit of hell.”  Many of Broun’s critics insisted that Broun was utterly ignorant of science.  Now, I don’t agree with Broun’s ideas about evolution or astrophysics.  But we non-creationists have to acknowledge that Broun, an MD with a bachelor’s degree in chemistry, is not really utterly ignorant of science.  He certainly understands it differently, but it is a false refuge to conclude that he is simply ignorant.  He has been educated in science.  It appears he somehow chooses creationism in spite of this education.

Or take one of the most famous creationists of the twentieth century, Henry Morris.  In spite of Bill Nye’s lament that creationism will block the flow of “engineers that can build stuff,” Morris held a PhD in hydraulic engineering from the University of Minnesota.  At the same time, Morris led the way for a new sort of creationism with his books and institutional leadership.

There are other leading creationists with scientific credentials.  Kurt Wise, for instance, earned his PhD in geology at Harvard.

But we non-creationists could take some solace from the notion that exceptions are always possible.  We could tell ourselves that a few outliers do not prove that creationism is somehow compatible with scientific education.  Like the folks at Project Steve, we could take comfort from the fact that overwhelming numbers of scientists DO embrace evolution.

However, those who have looked closely at the broader picture suggest that creationists often do just fine with mainstream science education.

Political scientists Michael Berkman and Eric Plutzer, for instance, found in their large-sample survey of high-school biology teachers that many self-professed creationists had completed lots of college-level science classes.  Of the teachers who professed a belief in young-earth creationism, 32% had completed a full-semester course in evolutionary science.  More than one in ten (13%) held a graduate degree in science.  Almost half (49%) had earned forty or more college credits in biology.

These creationists managed to do fine in what Americans United called “the demanding science courses” in college.  The creationist teachers, to evolutionists’ chagrin, must be acknowledged to be among Bill Nye’s “scientifically literate voters.”

Clearly, something else is going on here.  For those of us outside the circle of creationist thinking, it is difficult to understand how creationists can combine the utterly unscientific notions of a young earth with such widespread success in the highest levels of academic science.  How do they do it?

David Long’s ethnography provides at least one clue.  Long studied creationist students enrolled in a secular biology program at a large public university.  The results suggest some disturbing lessons for those of us who want a more thorough evolutionary education.  As one of his informants described, doing well in college science classes was a snap.  “I take those really big classes,” this student informed Long,

“because it’s really easy to excel in those huge classes.  I mean, I got like a hundred on every test.  You have to be an idiot pretty much not to.  If you just sit, and you listen to what they’re saying, and you know how to take tests, it’s very easy to do well in those classes.”

Long’s ethnographic study can’t tell us how common this experience is among creationist students.  But it suggests a far more complicated educational reality than the black-and-white schemes suggest by Bill Nye and Americans United.  In a nutshell, creationists do fine in college science classes.  They do fine in science-related careers such as engineering, teaching, and medicine.

If we really want to improve evolution education in the United States, we need to wrestle with this perplexing fact: Creationists excel in science.

Ken Ham Is Right!

No, not about a young earth.  But Ken Ham, the obstreperous mastermind of Answers in Genesis, is right to complain about the language directed at him and his campaign.

I’ll say it again: I don’t agree with Ken Ham’s theology.  I don’t agree with his notion that a young earth is a central idea of Christian faith.  More important, I think Ham’s angry, combative tone drowns out much of the productive and respectful conversation that could go on about the issues of faith, science, creation, and evolution.

But Ham is right to complain recently about the ways his ministry has been attacked.  In his AiG blog, Ham pointed out the rhetorical excesses of some of his foes.  In a post on an Australian atheist blog, one Simon Doonar attacked Ham intemperately.  Here’s Doonar’s post in full:

“I hope that sometime in the future this kind of deliberate misleading of people and especially kids can be treated as a criminal breach of the law, and those who commit such breaches are excluded from society permanently.

“What these type of people are doing is damaging our species by inhibiting our ability to free our minds from superstition and the dream like notions of how we came to be and where we are going.

“And to think that this idiot believes that all the research and evidence which proves evolution can be simply brushed away by the simple answer of ‘where you there’. How can you possibly deal with this type of person, they are psychologically ill and like all dangers nut casers should be put somewhere to reduce the risk of them harming others.”

Doonar also included an angry frowny-face emoticon, but I’m not sure how to reproduce that here.

Now, I understand that such blog posts lend themselves to extravagant emotion.  But still, Doonar’s assertion that creationists should be rounded up and locked up terrifies me.  The notion that we need to criminalize ideas with which we disagree inches frighteningly close to lynch law.

If it were only one kooky Australian who had had a few too many Foster’s and allowed himself to do some angry blogging, we should perhaps pay no attention.  But Ham correctly points out that these sentiments, though usually expressed more calmly, haunt the edges of the creation/evolution debates.

For instance, Bill Nye “The Science Guy” recently implied that creationists should not be allowed to pass their ideas on to their children.  Less famous thinkers ask, apparently sincerely, if creationism equals “child abuse.”  Other hotheads call creationism “terrorism” and “child abuse.”

Again, I understand the Wild-West rules of the blogosphere.  People will say all kinds of stuff to get attention.  The more extreme, the more attention.  And I understand that Ken Ham loves this kind of extremism, since it allows him to play the misunderstood victim.

But as a historian, I get nervous when any group is talked about in these dehumanizing ways.  We don’t need to go all the way back to Quakers executed in colonial Boston to find examples of religious groups targeted for military-style attack due to allegations of “child abuse.”

Just a few years ago, the government raided the Yearning for Zion ranch of the Fundamentalist Church of Jesus Christ of Latter-day Saints.  The raid was utterly illegal, utterly unconstitutional.  Yet it was approved and carried out due to accusations of child abuse, along with deeper cultural suspicions about the breakaway LDS sect.

Talking about creationists as child abusers and criminals does not help defang thinkers such as Ken Ham.  Ham thrives on such attack.  But it does reduce the possibility of constructive, respectful dialogue about creationism.