Why Do the Fundamentalists Love Tracey Ullman Now?

Next to saddle-wearing dinosaurs, nothing gets under arch-creationist Ken Ham’s skin like the idea of anti-Christian persecution. So I guess it’s no surprise that he has eagerly embraced Tracey Ullman’s latest character. I’m not sure I understand what Ullman is doing, comedically speaking, but she has certainly picked up on one of the notions closest to the hearts of fundamentalist Protestants.

In this bit from her BBC sketch show, Ullman portrays an evangelical Christian character, Patricia Hughes. In this sketch, Dr. Hughes has totally nailed a job interview until she lets it slip that she is a Christian. The reaction is swift and sure. Hughes is suddenly seen as a “nutter” and hustled out of the room.

The radical wing of conservative evangelicals loves it. As Ken Ham crowed about the comedy sketch,

surprisingly accurate & also a reminder of what’s coming to the USA as free exercise of Christianity is already being persecuted with increasing intolerance of Christians.

Of course, Ken Ham’s persecution complex is nothing new. For generations, as I describe in my recent book about conservative-evangelical higher education, evangelical intellectuals and academics fretted that they had been unfairly shut out of mainstream academic life.

Bergman the criterion

Is Tracey Ullman joining the creationist team?

In high-profile creationist cases, too, evangelical academics have yelped about their persecution for decades. [Check out our longer ILYBYGTH treatment of the issue here.] In a 1984 book, for example, Jerry Bergman complained about his treatment at Bowling Green State University. As he warned,

As the dominant, ‘official orthodoxy’ in our public schools is evolution, those who oppose it will experience the persecution common to the minority in a dissonant religious environment. . . . Several universities state it was their ‘right’ to protect students from creationists and, in one case, from ‘fundamentalist Christians.’ . . . . This is all plainly illegal, but it is extremely difficult to bring redress against these common, gross injustices.  This is due to the verbal ‘smoke-screen’ thrown up around the issue.  But, a similar case might be if a black were fired on the suspicion that he had ‘talked to students about being black,’ or a woman being fired for having ‘talked to students about women’s issues.’

With this long history of persecution anxiety, it is no surprise that radical creationists like Ken Ham would embrace Ullman’s new persecuted-Christian character. I can’t tell quite what Ullman’s joke is—she doesn’t strike me as a Kirk Cameron type, but these sketches certainly don’t seem to be snarky toward evangelicals. Instead, they portray Ullman’s evangelical character as sympathetic and reasonable, faced with petty bigotry from secular types.

Am I missing something obvious? Is there maybe some British part of Ullman’s comedy that I’m missing? Or is she really taking the side of conservative evangelicals?

A Creationist Surprise

SAGLRROILYBYGTH can skip this post entirely. For those who are already familiar with the real contours of American creationism, there’s nothing new in this story. But for those who think American creationism means only Kentucky’s arks and Texas’s fist-thumping school-board leaders, read on. Real American creationism—even the radical young-earth sort—can be found where you might least expect it.

AP creationism

Big Apple, Small Timeline

The Associated Press yesterday poked a New York City sore spot. For years, critics and victims have charged the city’s “ultra” Orthodox yeshivas with cruel educational neglect. Today’s story confirms it. Boys in these schools are typically taught scanty secular knowledge. They can graduate, for example, without having learned much English, non-sacred history, or math. Girls tend to learn more about secular subjects, but their overall educational status is decidedly lower than that of boys.

As yesterday’s story tells the tale,

At the ultra-Orthodox Jewish schools Pesach Eisen attended in Brooklyn, most of the day was spent studying religious texts with classes taught in Yiddish. One class at the end of the day was spent on secular subjects including English and math, enough to be “able to go to the food stamps office and apply.”

“Everything was super basic. … Nobody took it seriously, so even if you were a studious person you had no chance,” said the now-32-year-old Eisen, who had to take remedial classes and study intensively on his own before he succeeded in graduating from college in 2016.

These Hasidic schools are once again the subject of lawsuits. It’s not only the schools themselves that are under fire, but Governor Andrew Cuomo and the state Department of Education. Critics charge the government with lackadaisical investigation and enforcement of legal minimums of educational standards, even for private schools.

It’s not only secular history, math, and English-language that gets shunted aside. For the approximately 115,000 students in these schools, modern science is extirpated. As one student told the AP,

They erased anything about dinosaurs. . . . Anything more than 5,000 years old was erased.

So when you go out looking for American creationism, don’t just steer South to the Ark Encounter and the Texas school board room. Be sure to spend some time in the Big Apple where radical creationism is thriving.

I Love You but You Didn’t Do the Reading

SCOTUS, flags, and dino-riding grandpas…it was quite a week here in the ILYBYGTH International offices. Here are some of the stories that caught our eye:

Can campus art disrespect the flag? Kansas says no, at IHE.

kansas u flag

Revoking your artistic license…

Trump and affirmative action in higher ed:

Get elite higher ed out of the social-justice game. Rachel Lu at The Week.

How many creationists does it take to lock in a tax rebate? Examining Ark Encounter’s attendance claims at RACM.

Getting rid of AP: a bad call, says Chester Finn.

Kavanaugh and the Christians:

Turkish creationist under fire, at NCSE.

Creationist Ken Ham shoots for satire, at BB.

ham on triceratops

Photographic evidence: Chester Cornelius Ham III in action…

Taylor U. ousts prof for sexual aggression, at IHE.

Can You Find the Creationist Joke in this Picture?

Breaking news from Kentucky: Arch-creationist Ken Ham has found a photograph of his great-great-grandfather riding a dinosaur! Proof that humans and dinos lived together in the not-so-distant past? No, not really, but it is proof of a couple of other things about young-earth creationists.

ham on triceratops

Photographic evidence: Chester Cornelius Ham III in action…

First of all, it is proof that creationists like Ken Ham can take a joke. As Ham tweeted about the spoof,

Shhh…don’t tell the atheists this is satire as they’ll believe it’s true.

Second of all, it points out that the topic of people riding dinosaurs is still intensely sensitive among Ham’s type of radical creationist. As I’m teasing out in my new book about creationism, the idea of people on dinosaurs is touchy. As Ham is well aware, the idea of humans riding dinosaurs has long been used to ridicule Ham’s ideas.

For example, Charles P. Pierce opens his book Idiot America with a story of his trip to Ham’s Creation Museum. The first thing Pierce noticed was a statue of a dinosaur with a saddle, a display Pierce derided as “batshit crazy.”

So maybe it makes sense for Ken Ham to be defensive. Yes, there is a statue of a dinosaur with a saddle at his museum, Ham responded. But that was “just a fun part for kids,” not part of the real science on display.

dinosaurs-of-eden-pic.jpeg

Page 42.

I’d like to be fair to Ham, but his position on dinosaurs with saddles seems, at best, inconsistent. In his 2001 book Dinosaurs of Eden, for example, he includes pictures of dinosaurs carrying people and goods. Yet he insisted that he has never claimed that people rode dinosaurs. As he put it,

I don’t know where people get the idea that people rode dinosaurs. I mean, there’s no evidence in the Bible that that is so.

If we wanted to give Ham the benefit of every doubt, we might conclude that Ham has changed his opinions about dinosaurs and saddles since 2001. Yet in a 2016 book, Ham repeated his idea that dinosaurs would likely have been used for all sorts of purposes by humans. As he explained,

We see and hear [in the Bible] about all sorts of animals being tamed by man. . . . why not some of the dinosaurs? Who knows what they were doing? It seems to me we should at least allow the possibility that some could have been tamed to help with transportation, maybe even farming, hauling heavy loads (the strong ones!) and other things.

While I’d like to give Ken Ham credit for having a sense of humor and being able to poke fun at himself, I’ll admit I’m a little perplexed. Ham’s AIG organization insists that the real story about humans riding dinosaurs is the “head-scratchingly bizarre” fixation of atheists on the idea of dinosaurs wearing saddles. Such ideas, AIG sometimes suggests, are not really Ham’s ideas, but only fake news meant to “discredit and malign creationist groups.”

Yet Ham and AIG continue to promote the notion of people riding dinosaurs.

I’m stumped. Maybe the joke is on me.

Red Hen Creationism

I’ll bet we don’t agree about this one. As you’re sick of hearing by now, White House Press Secretary Sarah Huckabee Sanders was politely kicked out of a DC-area restaurant. Sanders complained about the fundamental incivility of her political foes. Whatever we think about defenestrating Sanders, we need to consider the implications of this dust-up for our creation/evolution discussions.

sarah-sanders-tweet-red-hen

Kicked out for Trumpism…

You’ve likely read them all by now: Progressive types have argued that it was okay to be rude to Sanders, because Sanders was personally responsible for defending a horrific, hateful public policy. Conservative pundits call this episode an “appalling” example of the totalitarian mindset of the left. My favorite analysis came from someone I don’t usually agree with who laments the dangerous situation we are all in.

What does any of this have to do with creationism?

Like Sanders, a lot of creationists feel “kicked out” of public schools. They insist that schools teaching mainstream evolutionary science without any creationist science are not welcome places for their creationist kids.

So here’s the question: Do creationists have a right to feel welcome in public schools?

The ILYBYBTH answer: Yes, absolutely. But there’s a ‘but.’ As savvy creationists should want just as much as the rest of us, public schools need to avoid teaching any religious ideas in a devotional way. That is, public schools need to teach kids about religion, but they should never preach any particular religion.

Creationists have never been ejected from public schools. What WAS ejected—and very properly—was the idea that any religiously inspired science should have an equal voice in science classes.

As I’m arguing in my new book, the biggest disagreement in our continuing creation/evolution battles is not actually about creation or evolution. Rather, the problem is a breakdown of trust. If we hope to teach mainstream science in a way that welcomes all people to our public schools, we need to be much clearer about the things that we do and don’t disagree about.

For example, we should all agree on this: All creationists are always welcome in public schools. If they feel otherwise, we need to fix that. But creationism itself is not welcome, at least not as part of the official curriculum. If anyone feels otherwise, we need to fix that, too.

I Love You but You Didn’t Do the Reading

I’ve been up to my eyeballs lately in Joseph Lancaster’s archival papers. Every once in a while I’ve had to come up for twenty-first century air. When I did, these were a few of the stories that caught my eye this week:

Jim Loewen at HNN: Dinesh D’Souza lied about my work.

Can Christian bakers refuse same-sex weddings? The SCOTUS decision at RNS.

no gays allowed TNWill Queen Betsy drive progressive reformers away from charter schools? Peter Greene hopes so.

What’s next for teacher strikes? At T74.

How Chicago schools failed to protect students from abuse, at CT.

Ouch: Tennessee hardware store puts up a “no gays allowed” sign. At USAT.

Christian Cakes and Creationism

You’ve probably seen it by now: SCOTUS issued a weirdly narrow ruling in the Masterpiece Cakeshop case. In short, conservative religious people can’t be forced to cooperate with same-sex weddings, IF people are mean to them. It might seem strained, but it is a similar sort of argument to the one I’m making in my new book about creationism. And we don’t have to agree with Phillips (I don’t) to agree with this SCOTUS decision.

masterpiece cakeshop protest

…but it IS about an important principle that can apply all over the culture-war landscape.

Here’s what we know: Colorado Christian baker Jack Phillips refused to create a wedding cake for a same-sex couple. The couple sued and won. Phillips appealed. Yesterday, SCOTUS sided with Phillips, but only because Phillips had been treated with hostility by the lower court. As Amy Howe explained on the SCOTUS blog,

[Justice Anthony] Kennedy observed, the “neutral and respectful consideration to which Phillips was entitled was compromised” by comments by members of the Colorado Civil Rights Commission. At one hearing, Kennedy stressed, commissioners repeatedly “endorsed the view that religious beliefs cannot legitimately be carried into the public sphere or commercial domain, implying that religious beliefs and persons are less than fully welcome in Colorado’s business community.” And at a later meeting, Kennedy pointed out, one commissioner “even went so far as to compare Phillips’ invocation of his sincerely held religious beliefs to defenses of slavery and the Holocaust.” “This sentiment,” Kennedy admonished, “is inappropriate for a Commission charged with the solemn responsibility of fair and neutral enforcement of Colorado’s anti-discrimination law—a law that protects discrimination on the basis of religion as well as sexual orientation.”

In other words, Phillips won because his sincerely held beliefs were not respected, not because Phillips has a right to refuse service to people.

It’s a ruling that has already led both sides to claim victory. It will also surely bring on more contempt and ridicule like this. But IMHO, this decision sets the right tone—a rare one these days.

I don’t say that because I agree with Phillips. I don’t. I don’t even agree that he has a right to refuse service to people based on their sexual orientation. He doesn’t. But he DOES have the right to have his beliefs respected, understood, and considered deeply.

What does it have to do with creationism? For generations now, we’ve heard complaints from creationist parents and activists that their views are not respected or included in public-school science classes. [Check out Teaching Evolution in a Creation Nation for my full treatment of these complaints.]

As I’m arguing in my new book about creationism, creationists DO have a legitimate reason to complain. They have every right to be respected and included in public schools. They DON’T have a right to teach religiously inspired science in secular public schools, though. And they DON’T have any right to opt out of learning basic building blocks of knowledge.

It might seem as if there’s no way to square this circle. As Justice Kennedy ruled yesterday, however, it is possible to insist on respect without simultaneously endorsing an exclusionary practice.

Fundamentalist U & Me: Eugene F. Douglass

Welcome to our second edition of Fundamentalist U & Me, our occasional series of memory and reflection from people who attended evangelical colleges and universities. [Click here to see all the entries.] The history I recounted in Fundamentalist U only told one part of the complicated story of evangelical higher education. Depending on the person, the school, and the decade, going to an evangelical college has been very different for different people.

This time, we are talking with Dr. Eugene F. Douglass, MS, MDiv, PhD. Dr. Douglass has a rich experience in both evangelical and non-evangelical higher education. He currently teaches chemistry at a large public university and has had a long career teaching in a number of different institutions of higher education.

Read on and discover why Dr. Douglass thinks “Christian colleges are infested with hypocritical young people sent there by abusive parents who want the college to convert their reprobate kids.”

Eugene Douglass today

Dr. Douglass today…

ILYBYGTH: When and where did you attend your evangelical institutions?

The King’s College, formerly in Briarcliff Manor, NY, now New York City.  1975-79, BA Chemistry and Math

Theological Seminaries – started at Concordia Seminary in St Louis, summer of 1986, then switched to Covenant Seminary St Louis, August 1986 till December 1987.  Bethel Theological Seminary (BGC) San Diego Campus, 1988-89 MDiv.

ILYBYGTH: How did you decide on that school? What were your other options? Did your family pressure you to go to an evangelical college?

I decided on King’s because I liked Dr. Robert A Cook on family radio which has a station in Philadelphia area, then I met two guys Roy McCandless of admissions, and Wayne Frair of the Biology Department at Jesus 1974 near Grove City PA, summer of 1974.  I was looking at attending Wilkes College, founded by my grandfather Eugene Farley in Wilkes Barre, PA, considered applying to RPI, MIT, Princeton, and Swarthmore College, but decided on TKC because of its biblical standards and as a new Christian out of an intellectual, hypocritically religious family (unitarian and universalist Quaker), I wanted to learn about the Bible and the Christian faith, and have Christian friends, and liked very much their rules of behavioral expectations, as I did not want to be directly/openly exposed to public drunkenness, immoral premarital sexual relations, of which I grew up around growing up in Swarthmore College, where teenagers getting drunk/stoned and sexually acting out was open normal behavior.  I expected and wanted TKC experience to be different, but I was naïve to think that fellow students did NOT live as real Christians in private.  Therefore, the dating environment at TKC was bizarro world, and even severely perverted, as I was (according to most of the fellow students) a crude/vulgar infidel with a Christian label, so I was persecuted by many there, but thankfully for many of the faculty who knew why I was there, I was able to rise about that crap.

kings college realFrankly, I loved working as a cab driver in Philadelphia for summer jobs, and most were appalled at my doing it, I found that to be very funny after the original shock of it.  So, I learned to attack some people back with the fact I liked it, even describing my times where I shared my Christian faith with fellow cabbies.

No, most of my family was offended and annoyed I chose to go to a “no name” Christian college that was so culturally offensive to them.  Frankly I was very surprised when I found out later that most of my classmates attended TKC because their parents MADE them go there.  So, I vowed I would never do that to my own kids (which I got two sons eventually, and enabled them to choose for themselves, based on mainly who provided most financial assistance).  Because in graduate school at North Dakota State University and the University of Connecticut, I had experience with campus ministries like Intervarsity (at NDSU) and then Campus Crusade at UConn.  Those groups were much more what I thought TKC would be like before I attended there but I was stupidly naïve to think that.  Part of me because of all history that makes me think, that any parent forcing their kid to go to a Christian college or university is real child abuse.  And the only students that go to Christian colleges should be allowed to go there, because they WANT to be there, and are happy to obey/follow the Christian rules of behavior, which are good because it helps honorable people to learn self-control and behave properly privately and in public.  But, I believe it was fucking horrible for some parents to force their kids to go to TKC and other Christian colleges.  (Yes, I use that vocabulary on purpose, because the sexual atmosphere at TKC was perverse, which make out sessions in formal lounges etc. the norm, and students thought it was FUN to do it to show off).  Secular universities are much healthier for young people, because even though much more is going on privately, the maturity level is higher with real people (without a christian façade).

ILYBYGTH: Do you think your college experience deepened your faith?

Yes, because of many of the faculty and administration I met at TKC, they were mostly good examples of adult behavior, as most were committed Christians who were there for the right reasons.  I also am very thankful for the solid orthodox Christian doctrine I learned there, inter-denominational (truly evangelical) in focus, so I could decide for myself which system of doctrine I truly believed and could inculcate in my own belief structure and life.  One of my favorite textbooks I used there was Buswell’s Systematic Theology, by J Oliver Buswell, who finished his career at Covenant Seminary in the 60s and 70s, I still love it as a good summary of my Christian faith.  Also, because I grew up in a very broken non-christian family environment their examples of Christian men and women, and their family life gave me much hope that one day I would have a real Christian family of my own.  But, the way I view many of my former classmates is a totally different matter, most had almost contempt for me.  So, it is a mixture of being very grateful to God for part of it, and appalled/sickened because of it.  That dichotomy was a great thing to learn, about the fact of tares among the wheat, even goats among the sheep, some wolves pretending to be sheep in most churches and organizations.   Real Christians are still a minority in evangelical Protestantism.  Even the falling apart of TKC in the 80s was because of the hidden moral corruption of administration and faculty, from faculty coming out as militant lesbians, drunkenness, homosexual behavior on campus covered up, to other nefarious bad administration that gutted its financial foundation, by losing students and alumni that used to support the college.

ILYBYGTH: Do you still feel connected to your alma mater?

The Douglasses in the 1980s

The Douglasses, c. 1984

Yes, and no.  I am very thankful to God for me going there, based on what I said above, but connected with most of my former classmates, hell no.  Thankfully.  Most of them fell away from any Christian faith they had when they attended there or retreated into their church cocoon/cloister, after they graduated, becoming essentially tasteless “salt of the world”.  I found it very interesting, in 1984 I attended my 5 TKC reunion for my class of 1979, with my new wife of 4 months, (who also became a christian out of a very broken pagan home, 6 months before I met her.), most of my former classmates treated her very badly, because she was a very beautiful blond.  Because of the very weird interactions with my female classmates I had at TKC, I thought/hoped that many had grown up and would be happy for me and my new wife, but they hated her.  Very weird.  Even Dr. Cook took me aside and quietly said to me that he was disappointed in me because I could have done better than Carol, picked someone better for me.  Hearing that from him blew away any appreciation I had for that asshole (yes, I used that pejorative deliberately).  So, instead of going to the reunion lunch the next day, I took Carol on a car tour of favorite New York City spots, that I had visited when I was at TKC.  Even places that I used to have fun passing out tracts with Jews for Jesus folks in Manhattan, and witnessing I did in Central Park a small group of us went down to Manhattan some Saturdays.  I got good training with Campus Crusade folks at TKC, form outreach, so in a way the Fact that Campus Crusade ended up buying the name and library/resources of TKC in the 90s was a good thing.  Because now I think they have a much better perspective, in training students to go out in the world to make a difference but not be “of the world”.  So, I feel more oddly connected with the newer version of TKC, than the old.

ILYBYGTH: What was the most powerful religious part of your college experience?

The good Christian doctrine I learned, that I have used and needed to be an effective Christian in a fallen world.

ILYBYGTH: Would you/did you send your kids to an evangelical college?

Based on my TKC experience I advised my sons where they should consider and encouraged them to choose for themselves if they were able.  One son, my eldest Eugene Jr, chose Worcester Polytechnic Institute in Worcester, MA, because of academic reasons, he was top of his class at Concord HS, in Concord New Hampshire, he majored in Chemistry there, and then went on to get his PhD in Chemistry/Biochemistry at Yale University, in New Haven, CT.  Intellectually he made good choices.  But, he chose to drop the surface Christian faith he grew up with in our family as he proceeded through there, but being real and genuine was something I more wanted my sons to be, than hypocritical in believing something because I did.  God will deal with Gene Jr as He did with me in 1972-3 in His own way, God does the real converting/saving, parents do NOT.

Our youngest son Robert chose to go to a different college based on recommendations I got from a family pastor friend (that I met due to my attending Concordia seminary for a brief time), and that I recommended to him, as he could not decide where he wanted to go or why, we/he decided on Bethany Lutheran College in Mankato, MN a conservative Lutheran College (connected to old Evangelical Lutheran synod, an offshoot of WELS).  He had his own reasons for going there and is proud to be an alumnus of there for mixed reasons also.

 ILYBYGTH: If so, why, and if not, why not?

I have no regrets for how I advised my sons.

At my older son’s Christian group on campus at WPI he attended now and then for his first couple of years at WPI, was an odd place for developing Christian friendships, because even there the girls there were not really interested in real friendship/companionship first.  Perhaps that is one reason he drifted away, in his head first.  The breakup of my marriage to their mother did not help either one of my sons, they handled the burdens of that in different ways.  As my wife decided to go back to her old life, and old pagan family.  Perhaps she had more of a surface faith too.  I hope for her return.  Odd that God is expecting me to live now as if one of those papers I attached in my previous email was true, I do not mind, because I believe the commitment I made to God for our marriage and to Carol means more even now, when we are estranged and have not seen here for over 13 years.

ILYBYGTH: Do you still support your alma mater, financially or otherwise? If so, how and why, and if not, why not?

No, I have never supported TKC financially, as I did not, and do not believe God wants me to use the funds He provides for me to support that college because of the more and more heterodox moral/biblical standards it began to have in the years I could afford to provide some financially for their needs.  It would have been like throwing money in the trash.  Even now I will not because Cru taking over TKC, for me to support them financially would be for me to put a stamp of approval on what TKC has become in its attempt to be a force in the world.  It has become a warped yuppified name dropping pompous ass caricature of what it should be, even though it has good faculty and students now.  Financially supporting them in any more would be for me a blank approval of everything about them.

I still pray for them and for the mission that it portends to want to share the gospel.  But, like any other worldly institution it has severe flaws that give me pause.

ILYBYGTH: If you’ve had experience in both evangelical and non-evangelical institutions of higher education, what have you found to be the biggest differences?
More in emphasis, as the saying goes, blind men describing the elephant.  Some conservative seminaries get in very right in one to many areas, but wrong in others.  For example, I considered briefly attending Dallas Theological Seminary, because of some of the faculty there, but ruled it out because my beliefs are NOT dispensational.

Looking in from the outside, I have nothing but contempt for so-called Christian seminaries and colleges that have abandoned biblical standards easily summarized in either the Apostles or Nicaean Creed.  They are merely mills for producing more and effective false prophets.

ILYBYGTH: The biggest similarities?

Good evangelical colleges/universities/seminaries like Westminster, Reformed, Knox are still good, because most of it they get right.  But, looking back I am proud and thankful God had me go to seminary, because it helped me to learn to communicate effectively both in written form and verbally, so I could be effective teaching chemistry, and with the educated world.  My own niche.  But, in many ways it was a waste of money and time to go to any of those places because I really did not learn anything I did not already learn or know before by observing, or my own reading.  Particularly, when my favorite systematic theology book I used at TKC was much more foundational than seminary ever was.

ILYBYGTH: If you studied science at your evangelical college, did you feel like it was particularly “Christian?” How so? 

Yes, because foundationally my professors in Chemistry, Physics and Biology helped me to understand and appreciate fundamentally that science investigation is part of studying God’s GENERAL revelation in how He created and DESIGNED the world/universe to function, pure chance with no DESIGNER is absurd.  And faith in the Creator is a spiritual step of faith, not provable empirically.

ILYBYGTH: Did you wonder at the time if it was similar to what you might learn at a non-evangelical college? Have you wondered since?

Yes, but we used standard secular textbooks for Chemistry, Physics and Biology at TKC, the scientists teachers I had were particularly good in their own areas of expertise.  Even my view of creationism was changed profoundly when the Geology professor at TKC debated Duane Gish a prominent young earth proponent, at King’s and wiped the floor with him rhetorically.  That day, my view changed drastically.  Fundamentally, it became God created real people Adam and Eve and put them in the real Garden of Eden, and all humans are descended from them (the others, Neanderthal, Cro-Magnon, other hominids were wiped out in the great flood), and fundamentally the exact timing of those events in historically does NOT matter.  What difference does it make if there is an age/gap, or literal 24-hour days before the 6th day?  God’s word in Genesis is an outline all people of any education level can understand if they want to.  It is NOT a full and clear description of events like a video description of an outside observer.  And it is therefore, fundamentally stupid to argue about it, and split churches about it.  God knows the timing and He does NOT provide us with videos for viewing on YouTube.

The reason I knew was when I graduated my education in math and chemistry was doing well in all my GRE exams, general and subject tests.  80%ile and higher.  My success in earning my first master’s degree and later my doctorate are proof of that as well.  God did not use those places to train me to be a scientific idiot, or ignorant in my chosen field.

ILYBYGTH: Was your social life at your evangelical college similar to the college stereotype (partying, “hooking up,” drinking, etc.) we see in mainstream media? If not, how was it different? Do you think your social experience would have been much different if you went to a secular institution?

I have already answered this question in earlier questions.  It was bizarre, and perverted at TKC, and just as much for different reasons in my son Robert’s experience at Bethany Lutheran College, with similar situations he was in.

Christian colleges are infested with hypocritical young people sent there by abusive parents who want the college to convert their reprobate kids, when fundamentally it is God’s job, not a college’s job.  If TKC was full of students who all wanted to be there for all the right reasons it would be a great place for young people, who wanted to be there.  Even in seminaries I attended, most who went there were there because of other’s expectations of them, or the young people or older people wanted the seminary to teach them a good moral code, when they had little to none of their own.  I did not even consider going to seminary until I was convinced my heart morally was prepared to be there, the Bible is clear, the criteria for Christian leadership is morally above reproach, everything else follows that.  You do not go to seminary or a Christian college to fix moral flaws.  They made it hell for those of us who wanted to be there again for the right reasons.  I have seminary stories that would you would even find tragic or funny, depending on your point of view.

ILYBYGTH: In your experience, was the “Christian” part of your college experience a prominent part? In other words, would someone from a secular college notice differences right away if she or he visited your school?

Yes, but for most it is merely a veneer for a cess pool, white wash for a tomb as Jesus would say.

If people want to be or teach there for the right reasons they can be helpful and make an impact, positively.

ILYBYGTH: What do you think the future holds for evangelical higher education? What are the main problems looming for evangelical schools? What advantages do they have over other types of colleges?

I have no idea, that is up to God, all “Christian” still seem to follow the example of Harvard, Princeton and others that used to be orthodox.  Dishonest wolves go in among the sheep and poison much of what is good there, to the point of the school falling apart into irrelevance, or uselessness (tasteless salt as Jesus Christ would say, useless for anything other than to be tread on under one’s feet).  But, the good ones often go in cycles, much like the Southern Baptist Convention was overall successful in driving out the theological liberals from its denomination, colleges and seminaries, other denominations have had similar or less effective purges of the phonies, false prophets among them.  The Seminex controversy in the early 1970s was great for the Missouri Synod Lutherans, but those who remained and new false prophets persist in that denomination driving it either towards liberalism or sacerdotalism.  I saw that transition for myself.

Thanks, Professor Douglass!

Did YOU attend an evangelical college? Are you willing to share your experiences? If so, please get in touch with the ILYBYGTH editorial desk at alaats@binghamton.edu

I Love You but You Didn’t Do the Reading

Jesus on dinosaurs, teachers on strike…it was another busy week here at ILYBYGTH International. Here are a few stories that caught our eye. Thanks to everyone who sent in stories and tips…

“Jesus Rode a Dinosaur:” Christian conference seeks to help youth pastors do a better job talking about science, at RNS. HT: GB.

jesus rode a dinosaur

Where your Templeton money is going…

Could it work? Arne Duncan calls for a school boycott to change gun laws. At TP.

The wrong answer to school shootings: Texas Lt. Gov. Dan Patrick at CNN.

The latest on teacher strikes:

President Carter gently mocks Trump at Liberty commencement, at RNS.

Proof: AZ changed science standards to make room for creationism, at 12NEWS.

Science missionaries confront hostile creationist locals, at BioLogos.

Christian college administrators tend to censor student newspapers, at IHE.

Why do conservatives hate public schools? One conservative’s argument at AP.

The Right Recipe for Science Missionaries

Thoughtful exposition? Or bacon ‘n’ eggs? Rick Potts is trying to spread the word about evolutionary science to America’s creationists. Is he taking the best approach?

As described in the Smithsonian Magazine, Potts hopes his traveling exhibition can reach those “rural, religious, remote” places that the Smithsonian “deemed ‘challenging’—places where the researchers suspected that evolution might still be a contentious subject.”

ephratastatue

Too much for some…

To this observer, Potts seems to be on the right track. I’m arguing in my new book about American creationism that the problem is not knowledge but something else. No amount of yelling or state standards will puncture resistance to mainstream evolutionary science. Rick Potts seems to agree. As the Smithsonian article describes,

Potts was going for something more subtle: Not conversion, but conversation.

“Our goal is to lower the temperature,” he says.

Could it work? One disgusted local from Ephrata, Pennsylvania felt offended from the get-go. She was freaked out by a statue of a naked early-human mother and baby at the entrance to the library hosting the exhibit. As she put it,

Library abortions would probably be more offensive . . . but that would probably be it.

If even this most diplomatic attempt at spreading the word about evolution is too much for some creationists, then are all attempts to converse with creationists doomed to failure? Are some people and some communities so firmly set against mainstream science that even a friendly, caring outreach project like this is too much?

Writing for BioLogos, Brad Kramer points out the obvious problem and suggests a difficult solution. As he explains, no matter how big the smiles were, the science missionaries were still obviously missionaries. And nothing is easier to resist for religious people than sermons from another religion.

So is there no hope? The problem is bigger than science, bigger than religion. The root of the difficulty is TRUST. What can be done? As Kramer argues, the answer isn’t very attractive for those of us who want quick solutions. Kramer suggests bacon and eggs:

If all Rick Potts had done in Ephrata was spend a month eating breakfast with people at local diners, introducing himself as an evolutionary scientist, and explaining that he doesn’t hate Christians, an enormous amount of good would have been accomplished.